Friday, 1 March 2019

Meeting the Locals: Gujarat Part 3

Gujarat: The What, Where, When and Who


India
Gujarat

This post covers day 3 of a 14-day journey around Gujarat, following our circuit of Rajasthan last year. Smaller than Rajasthan, Gujarat is about the size of the Island of Great Britain and has much the same population.

5,000 years ago, Gujarat was a centre of the Indus Valley civilization and subsequently played its part in most of the major north Indian empires. When Islamic invaders reached northern India in the 9th century Gujarat held out until 1300 when it became part of the Delhi Sultanate.

Despite the lines on the map, today we drove straight from Ahmedabad to the resort of Jambudi across the border in Rajasthan. Fortunately Vijay knew how to occupy the non-driving time

An independent Muslim sultan seized power in 1391and Gujarat maintained its independence until becoming part of the Mughal Empire in the 16th century and later the British Empire, though local rulers of a patchwork of Princely States retained considerable autonomy. At independence in 1947 Gujarat became part of the State of Bombay, becoming a state in its own right in 1960.

With a long coast line facing the Arabian sea, Gujaratis have been seafarers and international traders for millennia.

Gujarat is the home state of both Mahatma Gandhi and the current Indian Prime Minister Narendra Modi.

-o0o0o-

Visiting the People of Rural Gujarat (and a Corner of Rajasthan)

At Vijay’s suggestion we reversed our programme for the next two days. Instead of driving north to Jambudi via Modhera, Patan and Siddhpur we could visit these places tomorrow and today we would meet some locals.

To Idar and Beyond

We set off north towards Gandhinagar. 23Km north of Ahmedabad, Gandhinagar is the new purpose-built state capital, but the by-pass meant we saw very little of the city before heading into the countryside beyond.

Passing a man driving cattle along the other side of the dual carriageway we were seriously impressed by the horns of some of his cows. His turban is worth a look, too.

Fine horns, fine turban, somewhere near Idar

A couple of hours from Ahmedabad we passed through the small town of Idar (pop 29,000). Idar, Vijay informed us was once a princely state and as an employee (when not being a guide) of the Maharajah of Bavnagar, he was well informed on Gujarati royalty. There were 584 (largely) self-governing Princely States in India in 1947, 40 of them in Gujarat. Some were large and important, others, like Idar, less so. Being Maharajah of Idar sounds a bit like being King of Congleton but that was not always the case.

The remarkable Lieutenant-General Sir Pratap Singh served as Maharajah of Idar from 1902-1911. He was the younger brother of the Maharajah of Jodhpur – a major Princely State - where we encountered him last year. He was Chief Minister of Jodhpur before becoming a professional soldier and fighting for the British Empire in the 2nd Afghan War, in China during the Boxer Rebellion and as a senior commander in France and Flanders in 1915/16 before being deployed to the Palestinian Mandate. In between he was regent in Jodhpur after the early death of his brother, and again after the death of his nephew. He earlier took his polo team to London for Queen Victoria’s Diamond Jubilee and riding britches have been called ‘jodhpurs’ ever since.

Sir Pratap Singh, Maharajah of Idar
Early 20th century, paint on photograph (public domain)

Beyond Idar we passed a man driving buffalo, wisely facing the on-coming traffic. From this angle it looks like man and beasts proceeding along a rural road….

Driving buffalo along a country road, north of Idar

…though a wider angle suggests it was a little scarier than that.

Another view of the same scene, seconds later

The livestock theme continued with a large mixed flock of sheep and goats…

Sheep and goats,north of Idar

…and then, with no animals but still far away from the world of Maharajah’s, two women carrying straw.

Carrying straw, north of Idar

We had been going for a little over three hours when Vijay asked L, the driver, to stop. It looked as unremarkable as any other piece of road, but Vijay clearly had something in mind. ‘Do you want to visit some tribals?’ he asked. We did.

Meeting the Locals

We followed Vijay across the fields towards the nearest house. We had an uncomfortable encounter last year in Rohet on a hotel organised ‘village safari’. The Brahmin guide told us at great length how important and spiritual Brahmin’s were and how lucky we were to have a Brahmin guide, then showed off his Bishnoi neighbours as though they were zoo animals. We hoped (and expected) this would be different; Vijay’s quiet confidence promised a much better experience than the Brahmin’s smug self-importance.

Our car is parked by the road, and I am following Vijay (though from the front, apparently)

The first visit did not go particularly well. We were invited in and seated ourselves on charpoys, but everybody except the man of the house hid in the back room. The man himself was somewhat taciturn, so we soon thanked him and left.

I did ask before taking the photo, but he still looks less than delighted

Walking another 100m across the fields to the next dwelling we met a very different welcome and were immediately ushered inside.

The house was a simple construction, the walls of mud and stone, and the roof – supported by roughly shaped branches of trees – was of thatch partially covered in aged, not quite haphazardly laid, pantiles. The floor was packed mud.

Round the back of the next house
There was no sign of electricity, but could that be a telephone line?

A pump stood in the yard but inside there was no running water and no electricity, light coming only through the open door and a hole in the roof – rain was months away.  Western prejudices might have suggested we expect otherwise, but our first impression was of orderliness and cleanliness. The mud floor was freshly swept, indeed groomed, the many shadowy corners that could have harboured dust and cobwebs had none and the family’s charpoys were neatly aligned, the bedding and spare clothing tidied away.

The kitchen occupying one end of the room was equally spotless. Gleaming cooking vessels sat on a stone surface, buckets perched on a plastic water barrel and a wall-rack held smaller cooking utensils and the family’s metal plates and cups. A row of tiny china tea-cups hung below the rack immediately below their saucers. The hearth and fire wood were in the alcove behind.

The matriarch had never met Vijay before, but talked and laughed with him as though he was her oldest friend and they had months of catching up to do. Vijay translated whenever he could, interrupting the torrent of words, and we were able to ask a few questions.

Times were not easy, she said, but her husband and oldest son were policemen so they had a reliable income. Fetching water was a chore as the ground water was salty and the pump gave water for washing (and possibly cooking) but not for drinking. She had rarely left the area, but was content with her life as she had all she needed around her. She had little curiosity about the outside world and asked us no questions (well, you might as well come from Mars, Vijay said).

Immensely proud of her family, she lined up her daughters, daughters-in-law and available grandchildren for a photo.

The whole family - the matrarch still laughing, still talking so slightly blurred

As we left one the daughters-in-law was fetching water and Lynne was soon pressed into service to do the pumping. After tasting the water I can vouch for its extreme saltiness.

Lynne pumps up the water

Back in the car I asked Vijay why he had referred to these people as ‘tribals’; were they, I wondered, a particular ethnic group? ‘No,’ he said (and these are not necessarily his exact words) ‘tribals was not accurate, they are the same as everybody else, they are people who have just been left behind.’

Left behind or not, I have rarely met such a cheerful and friendly group. Happiness and contentment do not, of course, come from possessions; far more important is the relationships you have with those around you. She also felt she had all she needed, which is easier to feel if you do not know what other people have. Some possessions would certainly enhance all their lives; if they had electricity, lights, a fridge and ceiling fan would do that. And a television would tell them about all the things others have and take for granted, and that might be the end of contentment. The women may live isolated lives, but with two policemen in the family the outside world cannot but seep in.

They can, and doubtless do, visit the nearby village, which is what we did next. It was market day and fans, fridges and TVs were there to be seen by everyone. They may be contented now, but I doubt the next generation will opt for a life of such simplicity.

The market at the nearby village

Wildwinds Resort, Jambudi

We reached our destination in time for a late lunch. The austere beauty of the rolling, arid hills was not enhanced by the Wildwinds Resort, indeed it is hard to imagine any landscape it would enhance.

The Widwinds Resort, Jambudi

The rooms, more accurately apartments, made up two sides of a square while reception, offices and the restaurant formed the other two. The exteriors might have been ugly, but the interior design was clean and modern if rather anonymous. With, two bedrooms, two bathrooms, a sitting room and three televisions we had more than we needed.

So why has this ugly resort been plonked down among these hills, miles from anywhere? Simples! Gujarat has prohibition and Wildwinds is 200m across the state boundary in Rajasthan. We had the restaurant to ourselves for lunch; the paneer curry was acceptable but the beer was the best bottle of Kingfisher ever.

More Locals

After lunch we re-joined Vijay who suggested L drive us into the hills to meet more locals, an idea we would have welcomed even if there was something else to see round here.

Following the small road that had brought us to Wildwinds further north and a little deeper into Rajasthan, L parked at what Vijay deemed a likely spot and we followed a rough footpath up the hill.

We walked up the hillside from the road

The arid countryside did not look promising, but some fields were prepared for planting and the wandering livestock looked healthy. We reached a dwelling and a young woman came to the gate to talk to us. She was friendly, but on her own in the house and did not feel she could let us in, which was understandable.

100m further on we reached another house where we were invited in for a brief tour, though our host declined to be photographed. The concrete floor, ceiling fan and corrugated iron roof suggested they were better off than our friends of the morning, or at least more acquainted with modern times.

A concrete floor, ceiling fans and a corrugated iron roof.

Leaving the house, we passed a strange looking tree. It was the third or fourth we had seen and my initial thought was that the trees had a parasite, but that was way off. The tree is stuffed with hay, it was a way of storing animal fodder without the need for an expensive barn.

Animal fodder stored in a tree

I had thought we would find few dwellings in these arid hills but India is densely populated (a 50% higher density than the UK) and looking across to the opposite hillside we could see it thickly dotted with houses and shacks.

Dwellings dotted about the opposite hillside.

Across the road we were invited into another house. Our smiling host was surrounded by her grandchildren and said she wanted nothing else in life but this. She threw five of them onto a charpoy for a photograph. They were lively happy children, but when she ran through their ages, each one was a year, or even two, older than they looked.

Five grandchildren on a charpoy

She had seven pre-school grandchildren, so I had to a photograph the other two - and their grandmother and the mother of the youngest.

Youngest grandchildren, smiling Granny and the mother of the youngest

We met several other families who for various reasons could not invite us in, but nobody appeared hostile or suspicious, indeed everybody greeted us with smiles. This tells us much about the locals but some of the credit must also go to Vijay; he treated all with openness and respect and we were treated the same way in return.

All the people we met spoke Gujarati. From the late 1950s onwards, Indian states have been restructured along linguistic line, Gujarat being formed in 1960 by separating the Gujarati speaking north of the former Bombay State from the Marathi speaking south. The process is still ongoing, but this corner of Hindi speaking Rajasthan clearly speaks Gujarati.

Children were returning from school as we left, bowling hoops down the road as they went.

Bowling hoops in the road

Dinner and Breakfast at Wildwinds

Back at the resort we found the lure of legal alcohol was limited. It was Friday night and apart from a young Indian couple we were the only people there. We dined, as we lunched, alone but with a beer.

02-Mar-2019

Breakfast was chaotic. At first there were no staff, then a man turned up and produced tea and fruit. Later bread and butter arrived and, in the fullness of time, an omelette.

Scary Incident with a Suitcase

Before going to breakfast the combination lock on one of our suitcases made a strange crunch when Lynne closed it. Returning to our room we found it would not open. Like all such cases there is a keyhole intended to allow access by customs authorities. The collected wisdom of the internet says it is easy to pick, but having lived sheltered lives we doubted we had the necessary skill, and indeed we didn’t.

The lock has three tumblers so, given time it should be possible to try every combination, starting at 000 and finding the answer before 999. Unfortunately, we did not have time. 200m from the hotel we had to re-enter dry Gujarat, and there was a barrier and two men with official armbands lounging in the shade waiting to leap out and check the rare cars that came down that road. In our hold-all we had a bottle of Old Monk rum and one of Maqintosh’s (sic) whisky, but the liquor permit allowing me, as a foreigner to possess these forbidden delights was firmly locked in an un-openable suitcase.

L, out driver, was at reception waiting to drive us across the border to the small town of Ambaji and pick up Vijay from his lodging. I explained the problem as we checked out, and we soon found the hotel staff were keener to help pick our lock than they had been to serve breakfast. It was, I suppose, encouraging, if unhelpful, to find their lock-picking skills were as underdeveloped as ours.

There was nothing for it, we would have to talk or bribe our way into Gujarat – or have the next ten days' nightcaps confiscated.

Lock picking. The Hotel staff show plenty of enthusiasm but no expertise

We drove to the border. L slowed down, one of men with armbands rose from his chair and walked towards us. I looked him in the eye and smiled and he waved us through.



Thursday, 28 February 2019

Ahmedabad (2), A Stepwell, Gandhi and a Thali: Gujarat Part 2

Gujarat: The What, Where, When and Who

India
Gujarat

This post covers day 2 of a 14-day journey around Gujarat, following our circuit of Rajasthan last year. Smaller than Rajasthan, Gujarat is about the size of the Island of Great Britain and has much the same population.

5,000 years ago, Gujarat was a centre of the Indus Valley civilization and subsequently played its part in most of the major north Indian empires. When Islamic invaders reached northern India in the 9th century Gujarat held out until 1300 when it became part of the Delhi Sultanate.

Our trip round Gujarat was hardly the neat circuit of the Rajasthan tour, and we did make variations to the plan mapped out here, but if we did not see everything the state has to offer, we saw as much as anyone could in the time available.

An independent Muslim sultan seized power in 1391and Gujarat maintained its independence until becoming part of the Mughal Empire in the 16th century and later the British Empire, though local rulers of a patchwork of Princely States retained considerable autonomy. At independence in 1947 Gujarat was part of the State of Bombay, becoming a state in its own right in 1960.

With a long coast line facing the Arabian sea, Gujaratis have been seafarers and international traders for millennia.

Gujarat is the home state of both Mahatma Gandhi and the current Indian Prime Minister Narendra Modi.

-o0o0o-

Adalaj Vav, a Jain Temple, Sabarmarti Ashram and Vegetarian Delights

Waking refreshed and largely adjusted to the new time zone, we enjoyed a good Indian breakfast. Vijay arrived on time and we set off for Adalaj.

The Adalaj Stepwell

Adalaj is 20km north of Ahmedabad, just far enough beyond the urban sprawl to be a separate small town. Its main attraction is a 15th century stepwell (vav in Gujarati). Stepwells are usually ponds rather than wells, constructed in semi-arid regions to collect the water of the monsoon rains. Over 120 were built in Gujarat alone between the 4th and 19th centuries, serving as stopovers for caravans and venues for festivals as well as providing for local needs.

Many are utilitarian, but we had previously seen fine examples at Hampi in Karnatika and Bundi in Rajasthan so thought we knew what to expect. Adalaj Vav was like nothing we had seen before.

Set in its own small park, there is little to see from above…

The Adalaj stepwell from above

…but once you step down from the entrance everything changes.

Entering the Adalaj stepwell

There are five storeys...

Descending the Adalaj stepwell

...of finely carved pillars and beams…

Fine carving in Adalaj stepwell

….until you reach water level where you can look up to see the sky, but not down to see the water as that has been covered for safety.

Adalaj stepwell, looking up from the bottom

The Story of the Beautiful and Virtuous Queen Rudabai

The well is credited to the beautiful Queen Rudabai (spellings vary) and there is a legend behind it. Like the story of Queen Padmini at Chittorgarh Rudabai is valued mainly for looks, and again the virtuous and beautiful woman ends up dead. Despite the problems, I enjoy these tales (sorry).

In the late 14th century, Rudabai’s husband Rana Veer Singh ruled over the small Hindu kingdom of Dandai Desh. To alleviate the endemic water shortages, he began work on a large stepwell at Adalaj.

Before the project was completed, Dandai Desh was invaded and occupied by Mohammed Begada, the Muslim ruler of a neighbouring kingdom. (I presume that 'Mohammed' Begada and Mahmud Begada who was Sultan of Gujarat 1458-1511 and built the tank we saw at Sarkej Rosa yesterday are one and the same). Veer Singh was killed and Queen Rudabai attempted to perform sati and join her husband in death. However, Mohammed Begada hated to see an attractive woman go to waste, so stopped her and proposed marriage.

Rudabai agreed to marry him provided he completed the stepwell. Besotted by her beauty, Begada built the well in record time, and started planning the wedding. But Rudabai’s only desire had been to see the completion of her husband’s work; she walked once round the completed well, prayed to the gods and jumped to her death.

Fine carving even on the watchman's booth, Adalaj stepwell

There may be a flicker of truth in the story, but little more. If the well was built at speed to facilitate Mahmud Begada getting his hands on Rudabai, why bother with so much decoration?

Hutheesing Jain Temple

We returned to Ahmedabad and stopped at the Hutheesing Jain Temple (spellings vary, our itinerary had two different spellings in one sentence) dedicated to Lord Dharmanatha, the 15th Jain Tirthankara, and started in 1848. It was planned and financed by wealthy local trader Shet Hutheesing Kesarisinh at the instigation of his wife, though she sadly died with only a ceremonial foundation stone laid. Hutheesing persevered with the temple and remarried but died shortly afterwards. His new widow Shethani Harkunvar took over, supervised the construction and brought his first wife's dream to fruition. It makes a pleasant change to have an Indian story where a woman is more than just decoration.

Hutheesing Jain Temple, Ahmedabad

Outside is a Kirti Stambh or tower of victory. Forgetting Jains’ pacifist beliefs, I foolishly asked Vijay which victory it commemorated. ‘The Victory of Truth’ he replied. It is a typical Jain tower, the design having changed little over the centuries. We saw two very similar towers in Chittorgarh fort last year, one a 12th century tower beside a Jain temple, the other 15th century and built by a Hindu ruler who co-opted the idea to celebrate a military victory.

Kirti Stambh, Hutheesing Temple, Ahmedabad

The rectangular temple compound is much bigger than it appears in the photograph. We walked round the courtyard looking at the 52 shrines and ended up observing a service in the centre; the faithful having gathered to pray for peace between India and Pakistan. Prayers were offered, there was chanting and much throwing of rice and pouring of milk. After the Indian Air Force strike against a terrorist training camp inside Pakistan on Monday, and a subsequent retaliation by the Pakistanis their actions were appropriate. Ahmedabad is not far from Pakistan, and within the next ten days we would come very much closer to the border, so we had personal as well humanitarian motives for hoping for peace.

Photographs were not permitted inside the temple, so here is a picture of a squirrel instead. Cute isn't it - I like the way its tale is camouflaged against the tree.

Squirrel oustide the Hutheesing Temple, Ahmedabad

The Sabarmarti Ashram

A short drive across the Sabarmarti River took us to the Sabarmarti Ashram where The Mahatma Gandhi lived from 1918 until 1930.

The Mahatma Gandhi

We first visited the recently built museum which tells the story of his life through quotes, original documents, photographs and paintings.

Ghandi in the Sabramarti Ashram museum

Mohindas K Gandhi was born in Porbandar on the Gujarat coast in 1869. After finishing high school in Ahmedabad, he studied law at University College London and at the Inner Temple where he was called to the bar in 1891. In 1893 he went to work in South Africa, joined the struggle for civil rights and first became involved in non-violent civil disobedience. Returning to India in 1915, he organised protests by peasants, farmers, and labourers against excessive taxes, becoming leader of the Indian National Congress in 1921. Congress gradually increased its demands until, in 1930, its aim became full Indian independence.

Gandhi as a law student in London, photo in public domain, sourced from Wikipedia

In the same year Gandhi led the great Dandi Salt March. The 400km 24-day mass protest against the British imposition of a salt tax started from the Sabarmarti Ashram and finished at the village of Dandi in the Navsari district of southern Gujarat (see map at start).

Gandhi campaigning, Sabramarti Ashram museum

Gandhi's Life at the Ashram


The ashram consists of a number of small buildings housing Gandhi, his followers and guests

Sabramarti Ashram

Hriday Kunj, where Gandhi and his wife Kasturbai lived and worked…

Hriday Kunj, Sabramarti Ashram

… is a simple six room bungalow built round a courtyard.

Inside Hriday Kunj, Sabarmarti Ashram

Gandhi’s original writing desk and charkha (the wheel on which he spun the yarn for his own clothes) are kept there.

Gandhi's writing desk and charkha, Hriday Kunj, Sabamarti Ashram

Morning and evening prayers were held at the open air Upasana Mandir, now a place to let sleeping dogs lie.

Upsana Mandir, Sabarmarti Ashram

The ashram’s peaceful atmosphere made it easy to forget that we were still in an urban setting and the backdrop across the Sabarmarti river was a jarring reminder.

Gandhi spinning cloth in the 1920s. Picture in public domain, sourced from Wikipedia

Gujarati Thali

Gandhi was noted for his abstemiousness. Sadly, the same cannot be said of me; I lack the self-discipline; indeed I do not want that self-discipline. This is only one of the reasons my lifetime’s achievements do not match up to Gandhi’s, but at least I can have a good lunch. (as Orson Welles said ‘Ask not what you can do for your country, ask what’s for lunch’)*.

Gandhi was a vegetarian – like the vast majority in Gujarat – and we rarely ate meat during our Gujarati sojourn (indeed it was rarely available). Vijay divided the local cuisine into two traditions, ‘Kathiawari’ which originates from Gujarat’s large hook-shaped western peninsula and tends towards fieriness and ‘Gujarati’ which leans towards sweetness. He recommended Gujarati thali as the best introduction and dropped us at an appropriate restaurant.

We have been fans of the south Indian thali since our first visit to India. We have eaten North Indian thali in Delhi, which had fewer dishes, some with meat – thalis are generally vegetarian – and lacked the subtlety. We saw Rajasthani thali on several menus last year, but my only attempt to order it produced dal-baati-churma, undoubtedly Rajasthani comfort food, but not a thali.

Gujarati thali, Ahmedabad
We were a little early (12.30). In the next half hour all these tables were filled and thalis were flying out of the kitchen

Gujarati thali looks like a southern thali, the rice, chapattis and poppadums similarly replenished ad lib. It is though sweeter, two of the dishes we would have called ‘desserts’ – and they brought round a tray of desserts as well – and others had lurking, low key sweetness. Although less fiery than in the south, the spicing was equally subtle and varied. We enjoyed it very much, though I doubt I would ordinarily chose a lunch with three desserts.

Around the Sidi Saiyyed Mosque

We returned to the hotel and had a nap during the hottest part of the day – hopefully the final adjustment to our new time zone.

Refreshed we wandered out to look at the Sidi Saiyyed Mosque which sits on a traffic island opposite the hotel. The mosque, which is completely open-sided, was built 1572/3 in the last days of the Gujarat Sultanate before it was absorbed into the Mughal Empire. It is famed for its ten latticework windows (jalis) in the arches at the back and sides.

Sidi Saiyyid Mosque, Ahmedabad

All contain complex geometric patterns, but the most famous and intricate jali, a Tree of Life, has become the unofficial symbol the city.

Tree of Life jali, Sidi Saiyyid Mosque, Ahmedabad

We took a stroll round because there is always something to see on India’s (too often litter-strewn) streets.

The streets of Ahmedabad

Walking in the road is the norm, the pavements are usually filled with parked motorbikes, blocked by dozing bovines, colonised by stalls selling food, underwear, stationary, whatever or are just too uneven.

The streets of Ahmedabad

Ahmedabad Evening Food Market

We had visited the market yesterday and Vijay had suggested staying until it turned into a food market around 7.30, but we had been too tired after our overnight flight. Feeling better today, we had discussed an evening visit. Vijay immediately volunteered to accompany us. We would have felt guilty dragging him from the bosom of his family, but we knew he lived in Bhavnagar 170km to the south, so he had already been dragged.

Wandering back into the city’s old centre we found part of it laid like a Chinese night market, though in dry Gujarat the ‘beer girls’ who are a feature of Chinese night markets were conspicuously absent.

Ahmedabad food market

Vijay asked if we wanted to eat. A snack would be in order after our sizable lunch, but eating in a market like this in India, where hygiene standards are not always the highest, would generally be considered a risk. On the other hand, we reasoned, guides tend to be risk averse on this topic, so if it was his suggestion it must be alright.

We settled for stuffed masala dosas. Dosas are made from fermented rice flour, so they are a bread of sorts, the stuffing was mashed potato. I really do not want to think about a mashed potato sandwich, but this was delightful, the dosa meltingly thin, the potato so skilfully spiced it did not feel like wading through an ocean of carbohydrate – though it was. And there were pickles and chutney and a glass of buttermilk. The buttermilk on supermarket shelves at home is, I read, a cultured product that has never met a pat of butter, but this was the real thing, the liquid remaining after the churning of butter.

Vijay and Lynne with their stuffed dosas

We bought ice creams on the way back. Well, at 25p each it seemed churlish to refuse.

I am happy to report we suffered no adverse effects. We discovered later, when we came to know him better, that Vijay had suggested eating there on the assumption that we would say ‘no’ and was very surprised when we didn’t. The more we visit India and other south Asian countries the more resistant we seem to be to ‘stomach upsets’ (and that statement is a horrible hostage to fortune!), but we took similar risks throughout this trip without any problems.

*Less flippantly JRR Tolkien once wrote If more of us valued food and cheer and song above hoarded gold, it would be a merrier world, a sentiment I whole-heartedly endorse.