Saturday 12 May 2012

Biddulph, The Cloud and Rushton Spencer: Cowpat Walk No. 4

A Circular Walk Around Staffordshire's North East Corner

Staffordshire
Staffordshire Moorlands

With just Francis, Mike and myself available, Cowpat 4 would hardly have been quorate if Francis had not previously walked it with Alison. That walk, on Easter Monday, was in rain and mist, this one was largely in sunshine, but sunshine with very little warmth.

Biddulph Grange Country Park to the Staffordshire Way

We arrived at Biddulph Country Park a little after 9. The sign on the car park gate said it would be unlocked at 7am, the padlock suggested this might not be entirely true. I parked on the road outside.

The gates to the car park were firmly locked

We strolled north up the minor road, turning left where the attractive Mill House sits behind its large pond.

Francis passes Mill House

Ignoring the belligerent goose we turned down what was once, presumably, the mill race. We should have been in the field above, but it was a very pretty path down a steep dingle lined with bluebells.

It may have been pretty, but the path was also muddy, slippery and, occasionally, steep. With my camera in one hand and sunglasses in the other, I descended a particularly precipitous section which seemed to offer four natural steps. The lowest looked like a stone, but had the properties of ice and promptly dumped me in the mud on my backside. My initial attempt at standing was abandoned when I discovered my left hand was lodged on a thistle, but eventually I made it and continued down the path.

A pretty path down a steep dingle...

100m further on I realised I no longer had my sunglasses. I am quite attached to them - they are ‘genuine’ Ray-bans and cost me 120,000 Dong (see Ray-bans in Heathrow and Saigon) – so I retraced my steps. I could not find them at first but after re-climbing the ‘natural steps’ I spotted them in the mud at the bottom. Descending, I again slipped on the bottom step and again crashed onto my arse. This time I avoided the thistle, picked up my glasses and then myself and walked on, bloodied but unbowed. My glasses, on the other hand, were muddied and a little bowed, but I soon straightened them up.

A muddy and slippery path beside the mill race

We climbed the bank onto the correct field path which gave us a view of the remains of Biddulph Old Hall.

Biddulph Old Hall hides in the trees

Descending to the A527, we crossed it and climbed the steps onto the disused railway that runs north from Kidsgrove.

Down to the A527

Following the Staffordshire Way to The Summit of the Cloud

From here to Rushton Spencer we would be on the Staffordshire Way. We walked the entire 93 miles of the Staffordshire Way in 2005/6, and one day, when I have nothing more pressing to blog about, I will post some photos. [That day came during the second Covid lockdown March/April 2021. I posted a 7-part blog of the walk, which starts here.]

Along the disused railway

After a kilometre on the railway, despite being on the Staffordshire Way, we entered Cheshire. The disused railway is not very interesting, but it is flat and has a good surface for walking, so it was another quick kilometre before we turned off towards The Cloud.

Field paths to The Cloud

We approached the hill across field paths and through the Timbersbrook picnic site – devoid of picnickers in the May chill. The ascent starts through a wood on a path with a lot of high steps. This emerges onto a more gently graded bridleway, which we followed briefly before turning up a steeper path with some fine views over the Cheshire Plain, the giant telescope of Jodrell Bank right in the middle of it.

Leaving the bridle way for a steeper path, The Cloud

Continuing with a more gentle climb through Cloud plantation….

Through Cloud Plantation

…we emerged onto the heather covered back of The Cloud’s gritstone cap.

The heather covered gritstone cap, The Cloud

At 343m The Cloud is hardly one of the world’s great mountains, are even a mountain at all, but it does provide some fine views over Rudyard Lake to the south west, the Dane Valley to the west and the Cheshire Plain to the north.

Looking west over the valley of the River Dane

It also has a spot where you can get out of the breeze and drink your coffee.

Coffee stop on The Cloud

The first time I climbed The Cloud, some 15 years ago, I was on my own and I had the whole hill to myself. That same day, 50 people reached the summit of Mount Everest. Sometimes you do not have to go as far as you think to avoid the crowds.

From The Cloud to Rushton Spencer

The Cheshire/Staffordshire boundary runs across the summit of The Cloud. We descended into Staffordshire over field paths, sometimes straight down the field, ….

Descending The Cloud: Straight down a field

…and sometimes across them, offering plenty of opportunities to turn an ankle…

Descending The Cloud: Across a field

… but also some views back to The Cloud.

Looking back at The Cloud

Eventually the path drops into the deep ravine of Ravenscloud Brook, another pretty path among bluebells, but less muddy and slippery.

Bluebells by Ravenscloud Brook

I heard a bird which I took to be a buzzard, but Mike clearly saw an owl sail overhead. By the time Francis and I looked up it had settled in a tree and disappeared.

Mike looks for his owl by Ravenscloud Brook

The brook meets the River Dane, which we followed briefly before joining the second disused railway of the morning….

Approaching our second disused railway of the morning

…though this one was not so pleasant underfoot.

A stonier disused railway

Lunch at The Knot, Rushton Spencer

We soon reached the Knot Inn in Rushton Spencer where a couple of pints of Timothy Taylor’s ‘Landlord’ washed down my excellent turkey and leek pie. The ‘Landlord’ ran out so Mike and Francis had to switch to Adnam’s ‘Broadside’ - no great hardship.

The Knot Inn, Rushton Spencer

From Rushton Spencer back to Biddulph

After lunch we continued a few hundred metres down the railway then forsook the Staffordshire Way and turned west, back towards Biddulph.

After spending the morning climbing to 343m and then descending right down to 159m, the afternoon involved climbing back up to 322m; no wonder my legs were sore the next day.

A short ascent west of Rushton Spencer, was followed by a brief descent and then another climb up to what is described on the map as a ‘cross’, but is actually a large graveyard, still in use, beside what looks like an isolated chapel.

St Lawrence, Rushton Spencer

The 'Chapel in the Wilderness', as it was once called is a medieval wood-frame building rebuilt in sandstone in the 18th century. Until the 19th century Rushton Spencer and surrounding villages formed the 'chapelry of Rushton', the parish church being 5 miles away in Leek. In 1865 it became a parish in its own right and the Chapel in the Wilderness became Ruston Spencer's Parish Church of St Lawrence.

As a parish church it was much closer than Leek,  but it is still far enough away to give a good view back over Rushton Spencer to the hills on the western edge of the Peak District which will feature in Cowpat 5 (Shutlingsloe and Danebridge).

Looking back over Rushton Spencer

We climbed up to Beat Lane, crossed it and then headed down Dingle Lane, the irritating sharp drop to cross Dingle Brook merely increasing the forthcoming climb.

Unlike The Cloud, the grassy bank now separating us from Biddulph had no summit and no pretension about being a mountain; it did not even have a name though the top is only 20m lower than The Cloud. A hard slog through the long grass of the lower slope brought us onto a plateau, after which a slight turn westwards started the second part of the ascent. Trudging upwards without looking at the map I got it into my head that Oxhay Farm was the top of the hill. When we passed the farm buildings I was less than delighted to discover they had been hiding a further 50 m of climbing.

Through the long grass of the lower slopes

Once at the top, we followed the minor road along the ridge for a few hundred metres before again turning west with the knowledge that it was all downhill from here.

Mike negotiates a thin style near Oxhay Farm

Some of the field paths were very wet, others were churned by cattle and some were both, but generally it was fairly easy going. At one farm we followed the diverted path around the buildings, crossing the drive just as the owner drove down it in his Ferrari. We probably stared a little - the upland farmer’s usual vehicle of choice is a battered Land Rover.

The driver stopped and politely enquired if we knew where we were and where we were going. We assured him we did. He may have been concerned for our welfare, but more likely he was checking that we were what we seemed to be (and indeed we were) and not thieves intent on sharing his undoubted wealth. Reassured, he drove off. The Ferrari swiftly disappeared from view, but lingered rather longer on the ear.

Further down, we passed the rocky outcrop by Troughstone Farm and Francis chose exactly the right moment to turn left, though the crossing path was unmarked. Earlier he had protested that accurate navigating and Adnam’s Broadside do not mix - he had underrated himself.

Rocky outcrop above Troughstone Farm

We continued working our way downwards via a minor road and more field paths until eventually a muddy sunken lane brought us out on another minor road. A final field path brought us back to the road up to Biddulph Country Park.

A muddy sunken lane

By now the gates had been unlocked and the car park was three quarters full. My car looked lonely and out of place on the road outside.

Approx distance: 18 km

Saturday 5 May 2012

Churches that Tell Stories in Russia, India, Vietnam, Portugal and the UK

Stories of Colonialism, Repression, a Long Christian Tradition, Natural Disaster, Commercial Exploitation and the Continuity of a Sacred Site

This post is an improved amalgamation of two older posts 'Three Favourite Churches' and...wait for it....'Three More Favourite Churches' - such originality.

Unlike Lynne, I am not a believer, but I am interested in religion and I do like churches. I like the architecture, I like the history they contain and the sense of community they embody. Building a church is somebody’s attempt at the sublime, sometimes for the greater glory of god, sometimes for the greater glory of themselves.

The six churches in this post all have stories to tell. and they are very different stories. From west to east they tell of colonialism, repression, an ancient Christian tradition in a place some find surprising, surviving natural disasters, commercial exploitation and the adaption of ancient sacred sites.

Colonialism

The Church of Giang Ta Chai, Lao Cai Province, Vietnam

The French ruled Indo-China for over a hundred years before independence in 1954 so it is unsurprising that there are many Vietnamese Christians – more specifically Catholics - and for a time, after independence and partition, there was a ruling Catholic elite in South Vietnam. Most Christians live in the urban centres; there are few churches in the countryside and they are particularly rare in ethnic minority villages in the northern highlands.

I cannot describe this church as 'sombody's attempt at the sublime', but it possibly has a rustic charm. It does not look like a Catholic Church, maybe it is an evangelical church, the work of more recent missionaries - a modern form of colonialism.

The Church of Giang Ta Chai, Northern Highlands, Vietnam

We passed the church of Giang Ta Chai, whilst trekking through the Muong Hao Valley in 2011. A village of the Hmong ethnic group, it has twenty Christian families. The photograph was taken in late March but the banner translates as The Church of Giang Ta Chai, Happy Christmas.

Repression

Cathedral of the Epiphany, Irkutsk, Russia

Cathedral of the Epiphany, Irkutsk

At the start of the 20th century the Siberian city of Irkutsk had two cathedrals and two other major churches clustered round one square. A decade of civil war and sixty years of communism saw them all either destroyed or converted to other uses. Since 1990 the Russian Orthodox Cathedral of the Epiphany has been reconsecrated, restored and repainted. Resembling an elaborate birthday cake it raises a smile in an otherwise rather dour city.

A Little Known but Ancient Christian Tradition

St Mary's, Thalassery, Kerala, India

Christianity is a minority religion in India, practised by only 2.3% of the population - but that is still 30 million people! In the 16th century Portuguese Catholic missionaries claimed many converts, paricularly in Goa while in the 18th century Protestant British and US missionaries worked in the north-east

St Mary's, Thalassery

22% of India's Christians live in Kerala, India's most southwesterly state, and few of them owe their Christianity to European missionaries. When asked, many Keralan Christians will describe themselves as 'Catholics', but most are not Roman Catholics but Syriac Catholics. According to tradition the church was founded by the apostle St Thomas who came to India about 40 CE and is buried in Chennai (formerly Madras) predating the arrival of European missionaries by more than a thousand years. The church above was photographed in 2010 at Thalassery (formerly Tellicherry) on the Keralan coast. Like Irkusk cathedral it could be mistaken for a birthday cake, but with very different icing; the light in India is different and demands strong colours.

Surviving a Natural Disaster

Igreja Matriz, Estômbar, Algarve, Portugal

Sitting on a low hill between the main N125 and the road to the ‘Slide and Splash’ water park, Estômbar has somehow remained aloof from the development that has gone on all around. Although it is now largely a dormitory village for the nearby city of Portimão, the tides of tourism have washed round the village not over it.

The light is different in Portugal, too. Although cooler than India the Algarve sees more sunshine than anywhere else in Europe and white and silver are the order of the day. Rows of whitewashed houses descend the hill from the central square which is dominated by the gleaming bulk of the Igreja Matriz (Mother Church).

The Igreja Matriz, Estômbar, Algarve, Portugal

Constructed in the late 18th century, a time of great prosperity in Portugal, it looks like a symbol of permanence and stability, but in 1755 a great earthquake and tsunami destroyed 85% of Lisbon's buildings, killing a quarter of its population, and inundating the Algarve. Estômbar's church was destroyed, except for the Manueline doorway, which the builders incorporated into their new church. The Manueline style was peculiar to late 15th and early 16th century Portugal and is exemplified in the Torre de Belem and the Jeronimo Monastry in Lisbon.

Commercial Exploitaton

St Bartholemew's Tong, Shropshire, UK

Built over an earlier Norman church in 1406 and remodelled in 1510, St Bartholomew’s is not an architectural masterpiece, though the octagonal tower is unusual. Much more interesting is the story attached to the church.

St Bartholmew's, Tong

Charles Dickens knew Tong well; his grandmother had been housekeeper at Tong Castle (the site now lies beneath the M54). The death of Little Nell in The Old Curiosity Shop was set in Tong and she was buried in a fictionalised version of St Bartholomew’s. The book's enormous popularity and Dickens' lecture tours in America, led to a spate of Americans coming to England to visit scenes featured in the story. Seeing an opportunity George Boden (or Bowden), the parish clerk, forged an entry in the parish register of burials, had a gravestone carved and charged visitors to see the grave of Little Nell. It did not seem to worry the visitors – and it certainly never worried George – that they were paying money to see the ‘real’ grave of a fictional character.

Ancient Sacred Site

St Margaret's, Bagendon, Gloucestershire, UK

St Margaret's, Bagendon

One of the delights of the Cotswolds is the way buildings can be so much part of the landscape they seem to have grown organically from it. The tiny church at Bagendon is a perfect example, and also an embodiment of two thousand years of Cotswold history. Although the earliest parts of the building are Saxon, Roman votive artefacts have been found in the churchyard suggesting the site was of religious significance in pre-Christian times. The tower is Norman, but the nave was rebuilt in the late fourteen hundreds. The enormous wealth brought to the Cotswolds by the wool trade at that time resulted in many churches receiving a Perpendicular Gothic makeover. Nineteenth century restorations and the addition of a porch in the 1960s were done so sympathetically it is hard to tell what is new.

see also...............

Tuesday 10 April 2012

The Cu Chi Tunnels and the Cao Dai Great Temple: Vietnam North to South Part 17

The American War and a Uniquely Vietnamese Religion

10-Apr-2012

The Cu Chi Tunnels

The Road to Cu Chi


Vietnam
After two posts in which That War figured not all, this one returns to it with a vengeance.

We set off early towards Cu Chi some 50 km north of Saigon. Ten minutes from our hotel we passed an unremarkable crossroads with a small shrine on one corner commemorating Thích Quàng Đúc, the Buddhist monk who set himself on fire here on the 11th of June 1963. We first encountered Thích Quàng Đúc at his monastery in Hue where you can find the full story.

The shrine of Thich Quang Duc (far corner of the road)
Ho Chi Minh City

We drove north along a flat, straight road across land that had been forest before Agent Orange was sprayed all over it. The awful effects of that action we had seen at the War Souvenir Museum in Ho Chi Minh City.

Trang told us more stories of the trials and tribulation of his family through the long years of war. They were not dramas, there were no heroes or villains, they were just stories of how people’s lives are buffeted and blown off-course by the storms of war. I will not reproduced them here, they are Trang’s stories and I feel he has a right to tell them to whoever he wishes but I should not pass them on second hand and mutated by the fallibility of memory.

Roadside scene north of Ho Chi Minh City

We are Introduced to the Tunnels

The Cu Chi Tunnels are a major tourist attraction, so we arrived at a car park that already contained several buses. Trang paid our entrance fees and we walked through a long concrete underpass and emerged in a wooded area.

During the war, Cu Chi, mid-way between Saigon and the Cambodian border, saw intense Viet Cong activity among the large number of American bases.

For protection, the Viet Cong built an extensive network of tunnels, popping up to ambush the Americans whenever they could. The Americans, understandably, devoted considerable effort to smoking the Viet Cong out from their hiding places (often quite literally).

‘Can you see the tunnel?’ Trang asked as we stood beneath a clump of trees on a patch of leaf strewn grass. We could see nothing suspicious, but then a soldier arrived. Moving Lynne aside he brushed some leaves from where she had been standing to reveal a wooden hatch. He dropped down into the tunnel, lowered the hatch over his head and disappeared.

Into the tunnel, Cu Chi

The photograph above could almost be of a model, rather like the plaster dog’s backsides people put on their lawns to make it look as if a Jack Russell is disappearing into a hole it has dug. But this is not a model, it is a real person, the upper half is attached to a lower part and he really did slide through that tiny entrance.

Disappearing into the hole, Ch Chi

A continual game of cat and mouse had been played. The Americans liked to drop grenades into the tunnel entrances so the Viet Cong provided them with fake entrances. The Americans used dogs to detect the real entrances, so the VC put aniseed round the fake entrances, and so it went on.

Lynne by a real hole/fake hole/smoke hole for a distant kitchen?
Cu Chi

We were shown round the easily accessible parts, visiting underground kitchens, hospitals...

Hospital, Cu Chi tunnels

...andd command centres.

Trang takes command, Cu Chi tunnels

Making Sandals that Go the Wrong Way

We saw a man making sandals from used tyres....

Making sandals from used tyres

...putting the ‘heals’ at the front and the ‘toes’ at the back to confuse attempts at tracking.

Sandals with 'toes' at the back and 'heal' at the front

Conditions in the Tunnels

We drank the ‘tea’ they brewed from jungle plants and ate the boiled sago which was their staple diet. It was not unpalatable and a good source of carbohydrate, but I am sure I would quickly have tired of it.

Tea and sago at the Ch Chi tunnels

At one point we were invited to crawl along some the tunnels themselves. Of course they had been cleaned and swept so that we did not have to share them with the spiders and snakes the VC encountered, and they had been enlarged to accommodate our oversized western arses. The Americans formed a ‘tunnel rats’ unit, but in the confined spaces the larger Americans were always at a disadvantage against their smaller, slighter adversaries.

In the (enlarged) Cu Chi tunnels

It was all good fun in a Boy’s Own sort of way, and it was easy to see the VC as Robin Hood figures and the Americans as the Sheriff of Nottingham’s men, but there were some sections that made me feel uneasy.

Whay Happens to the Enemy

It started with a destroyed tank. A group of tourist were laughing and having their photograph taken beside it, then it was our turn and Trang took the picture below. As he did so I wondered about the tank behind us: had it been brought here, or was this where it had been destroyed? What about the men inside? Were tourist snapping photos and laughing in the place where young American conscripts had died?

Destroyed tank, Cu Chi tunnels

And then there were the booby traps. Bombs and mines are bad enough but there seemed to be something vicious and personal about the improvised traps on display. A soldier kicks open the door of a house and a plank swings down at him bristling with barbed iron spikes. It is easy to stop: he takes his rifle in both hands and holds it out in front of him. But there is an extra piece hinged on the bottom bearing another barbed skewer which then swings upwards into the soldier’s groin. I have difficulty understanding how anybody who could design or deploy something that would do that to another human being.

They showed off a line of booby traps buried in the ground, all of them based on the same barbed spikes. A wooden box with a spike in the bottom and four more angled down from the top corners was the simplest and in some ways the nastiest. Slip into that and as you cope with the pain from your impaled foot, you slowly realise that you are going to be trapped there for some time, possibly the rest of your life, and even if your comrades can get you out, it would probably be with one leg fewer than when you stumbled in.

Examples of booby traps
Cu Chi tunnels

I have no difficulty coping with the Un-Hollywoodlike idea that the Americans are the baddies and the Viet Cong the goodies, what I cannot comprehend is how you can dehumanize your foe enough to do that to them.

The Cao Dai Great Temple

We left Cu Chi in a thoughtful frame of mind and drove a further 40 km north, parallel to the Cambodian border and into Tay Ninh Province.

The Cao Dai religion was founded in the Mekong Delta in the 1920s when a superior spirit called Cao Dai (literally ‘High Place’) made himself known to a medium. Cao Dai had previously visited earth as Lao-tzu, Jesus Christ, Mohammed, Moses, Sakyamuni and Confucius (though not necessarily in that order) but was displeased by the outcome and had since being working through a series of saints – an eclectic group including Joan of Arc, Louis Pasteur and Winston Churchill. Emphasising prayer, veneration of ancestors, non-violence and vegetarianism, Cao Dai is a pick ‘n’ mix of major world religions and seems largely benign if distinctly odd. The estimated 2 or 3 million adherents mostly live in the Mekong Delta and in Tay Ninh where they have their headquarters.

We arrived at the Cathedral of the Holy See – the leader of Cao Dai likes to style himself ‘pope’ – in time for the 12 o’clock service. Odd or not, large sums of money have been made available to build a Cathedral midway in style between a church and a Buddhist temple, though the decoration - reminiscent of the Vinh Trang pagoda - is typically southern Vietnamese.

Approaching the Cao Dai cathedral, Tay Ninh

Along with many other tourists we were crammed onto a balcony. At midday the worshippers processed in, the leaders in brightly coloured robes, the rank and file in white.

The assembled faithful, Cao Dai Cathedral
Tay Ninh

They settled themselves down and chanted. For maybe ten minutes the chanting continued unchanged, then there was a minor, though well-choreographed change in seating plan and the chanting resumed.

Endless chanting, Cao Dai cathedral, Tay Ninh

Fifteen minutes later we realised nothing else was going to happen and the repetitive one-line chant was beginning to grate, so we made our exit. We were far from the first to leave.

Inside the Cao Dai cathedral, Tay Ninh

Lunch and Back to Ho Chi Minh City

Lunch was at a tourist feeding station; Trang apologised but there is nowhere else suitable locally. There was nothing wrong with the food, and there was plenty of it, but it was bland and designed to offend no one.

The Site of a Famous and Disturbing Photograph

Driving back towards the city down a long straight road through flat farmland we passed several smaller Cao Dai churches, one of them in the village of Trang Bang. In June 1972 the North Vietnamese took the village and a group of civilians and South Vietnamese soldiers who had been sheltering in the church made a run for the South Vietnamese lines just outside the village. Mistaking them for Viet Cong fighters the South Vietnamese air force napalmed them.

Cao Dai church, Trang Bang

Nine year old Phan Thị Kim Phúc tore off her burning clothes and ran down the road naked and screaming. Nick Ut’s photograph of this event shocked the world (it can be seen here). My photograph shows where it happened, though the road has been rebuilt and widened since 1972. It is difficult to believe that such terrible events could have taken place in such a banal setting.

A banal setting for terrible events, Trang Bang

After taking the photograph Huỳnh Công (Nick) Ut went to the assistance of Kim Phuc taking her and other injured children to hospital. Depite not being expected to survive, Kim did recover and went on to study at university in Ho Chi Minh City and then Havana. She married in 1992 and whilst on honeymoon she and her husband sought political asylum in Canada. They now live in Ontario and have two children. Kim is a UNESCO goodwill ambassador and has set up the Kim Phuc Foundation which aids child war victims. Ut was 21 when he took the picture having worked for the Associated Press since he was 15. Evacuated when South Vietnam fell, he is still an Associated Press photographer but is now an American citizen and lives in Los Angeles. He and Kim Phuc remain in contact.

Back in the city we said goodbye to Trang and our driver. We had spent a lot of time together over the previous week and had got to know Trang well. It felt like we were leaving a friend.

11-Apr-2012

Saying Farewell to Ho Chi Minh City and Vietnam


Weasel Coffee

The next day was our last in Vietnam. We did some shopping, walking up to the Ben Thanh market where we bought various presents, some tea to take home, and some ‘weasel coffee’, the beans having passed through the digestive tract of an Asian palm civet (not a weasel) before processing. This is the ‘most expensive coffee in the world’ selling, according to the ever reliable Wikipedia for US$750 a kilo. Ours was far cheaper, suggesting either it was from intensively farmed civets who are force fed coffee beans, or, more likely, a chemically simulated ‘weasel coffee’ - in other words, as genuine as my Ray-Bans. Civet Farms, I learned later, raise serious animal welfare concerns so I hope it was a fake. The Speciality Coffee Association of America describes weasel coffee as a gimmick and says ‘…it just tastes bad’. It may well be a gimmick but it has, we were to discover, a powerful almost rank flavour, which suits my taste better than the insipid coffees Americans seem to prefer.

Where to buy weasel coffee, Ben Thanh market, Ho Chi Minh City

Sri Mariamman Hindu Temple

Near the market is the Sri Mariamman Hindu Temple, one of several serving Ho Chi Minh’s small Hindu community. The gopura may be diminutive by Indian standards, but it stands out in Vietnam.

Sri Mariamman Hindu Temple, Ho Chi Minh City

Removing our shoes, we walked round the inside, and watched a steady trickle of worshippers coming and going.

Worshipper in the Sri Mariamman Hindu Temple, Ho Chi Minh City

Other Entertainments in the Park

We spent a little time watching life in the park. Several groups of young men were playing keepie uppie using a sort of elongated shuttlecock rather than a football. We had seen this game played in open spaces everywhere in Vietnam [update: a similar game is playedwith a rattan ball in Myanmar.].

We briefly watched the filming of a television drama. Two young women sat on a park bench having a quietly intense conversation while surrounded by an army of cameraman, soundmen, make-up artists and producers, not to mention a fair few onlookers. I was surprised by how low-key television acting is compared to the stage version.

In the park, Ho Chi Minh City

After attempting to photograph the cavalry charge of motorbikes whenever the traffic lights change we had our last Vietnamese meal of chicken and cashew nuts, prawns and peppers followed by a Franco-Vietnamese crepe stuffed with mango and smothered with chocolate sauce.

Motorcycles, Ho Chi Minh City

Shoe shine Boys and Battered Trainers

In the afternoon we eventually gave in to a pair of shoe shine boys and let them loose on our old and battered trainers. We agreed to be seriously overcharged and watched them sit on the pavement and make a determined assault on our footwear. After a further attempt to overcharge us for insoles, they returned our shoes several shades closer to their original white.

Cleaning our trainers
Ho Chi Minh City

After that there was a little time to kill before we set off for the airport for the long journey home.

Our thanks to Haivenu travel of Hanoi, and especifically to Phong, the branch manager in Ho Chi Minh City, who made all our travel arrangements with commendable efficiency. I was glad we were able to meet before we set off home.

Thanks

Thanks also to our excellent guides

Truong in Hanoi
Minh in Sa Pa
Vinh in Hue and Hoi An
Trang in Ho Chi Minh and the Mekong Delta

Also all our drivers who kept us safe in Vietnam’s sometimes challenging traffic.

And, finally, the families we stayed with in the northern highlands and the Mekong Delta.