Tuesday, 30 September 2014

The Gomateshvara Statue at Shravanabelgola and other Jain Temples

Jain Temples in Karnataka

An Unrealistically Brief introduction to the Jain Dharma

The origins of the Jainism, which has over 4 million adherents in India, are lost in the mists of time. Based on the teachings of the twenty-four Tīrthaṅkaras, humans who achieved liberation from the cycle of deah and rebirth and help others to do the same, Jains seek nirvana through personal wisdom and self-control. Mahavira, the 24th and last Tīrthaṅkar of the current half cycle was a historical figure who lived from 599-527 BCE.

The Symbol of Jainism (thanks Wikipedia)
The swastika was an eastern sign of peace long it was stolen and perverted in the mid-20th century

Jain philosophy emphasises non-violence to all living creatures, truthfulness and asceticism. Jains are vegetarians – many are vegans - who also eschew onions and garlic and sometimes all root vegetables. They give great importance to education - the literacy rate among Jains is above 95% compared with 74% for India as a whole.

Karnataka is in the south east, Gujarat and Rajasthan in the north east of India


[Update Jan 2020. I originally called this post 'Three Favourite Jain Temples', but in 2014 I hardly had three to choose from, All were in the southern state of Karnataka and all were visited in Feb 2010. We have now seen other Jain Temples including, in Rajasthan, the temples of Jaisalmer Fort and Ranakpur and in Gujarat Ahmedabad 's Hutheesing Temple and the magnificent Palitana Temple Complex. At least two of those would be contenders for anyone's top three, but I still think the best was our first, almost ten years ago now....

Shravanabelgola

Readers of the Times of India voted the statue of Gomateshvara at Shravanabelgola the ‘No. 1 Wonder of India’ - the Taj Mahal came third. I am not sure I entirely agree with their judgement, but the statue is undoubtedly a 'Wonder of India.'

The head of Gomateshavar at Shravanabelgola

We detoured to Shravanabelgola while travelling north from Mysore. Chandragupta the founder of the Mauryan Empire, the first empire to unite most of what is now India, abdicated in 298 BCE to become a Jain monk and died here shortly after.

The small town was full of pilgrims and as we pulled up, the car was surrounded by people trying to sell us socks.

As we walked to the base of the mountain the reason for the sock salesmen became obvious. In all Indian temples everyone is required to remove their shoes, but here you must then climb a set of steps cut into the rock face. We looked at the steps baking quietly in the hot morning sun and bought some socks.

Up the steps, Shravanabelgola

For the elderly and infirm there are sedan chairs, canvas seats slung between bamboo poles. Spotting a couple of (presumably) rich westerners they made straight for us. Sorry lads, we have already bought the socks.

Sedan chair, Shravanabelgola

We set off up the hill following a group of school children, two bus-loads of teenagers all dressed in 'English style' school uniforms, grey trousers or pleated skirts, white shirt with school tie and heavy woollen blazers. Predictably we had not gone far before encountering a prostrate thirteen year old girl, being looked after by a couple of concerned teachers. I assumed they knew what they were doing, but my advice would have started with 'take off your blazer and loosen your tie.'

‘Belagola’ meaning 'white pond' and as we climbed the hot rocks we could look back down to the pool that gives the town its name.

The White Pond, Shravanabelgola

Near the top we passed two women who insisted I take their photograph and were delighted when I showed them the picture on my camera. This happens surprisingly often and I usually delete the pictures, but I kept this one.

Two ladies, Shravanabelgola

Gomateshvara was the second of the hundred sons of the first Tīrthaṅkara. Arguing with his older brother, he hoisted him above his head and was about to dash him to the ground when he realised what he was doing. Placing his brother down gently he stayed where he was to meditate, standing so still for so long that the vines started to grow round his arms and legs.

Gomateshvara, Shravanabelgola

The temple is little more than a paved rectangle surrounded by a concrete wall. Gomateshvara stands by the back wall, ‘sky clad’ and 17m tall, with a benign half smile on his face as plants begin to twist themselves around his limbs.

Gomateshvara, Shravanabelgola

He is the largest monolithic statue in the world and has stood here since the tenth century. Every twelve years there is a major festival, scaffolding is placed round the statue so that monks can pour milk and ghee over his head and cover him with saffron and gold coins.

Refreshing coconuts, Shravanabelgola

We paid our respects to this symbol of peace and serenity and made our descent, rewarding ourselves with a refreshing coconut after our efforts in the hot sun.

The Badami Cave Temples

Three days later and a couple of hundred kilometres further north, though still in the state of Karnataka, is the small town of Badami, where the artificial Lake Agastya sits in a rocky canyon.

Lake Agastya, Badami

Its main function is to provide laundry facilities for local people…

Laundry in Lake Agastya, Badami

….but on one of the sandstone walls four cave temples have been hollowed out.

Badami Cave Temples

Few foreigners come this way, but there are plenty of Indian visitors….

Indian tourists, Badami Cave Temples

The lower three caves are Hindu, the fourth is Jain…

Jain Temple, Badami Cave Temples

….where, surrounded by carvings, Mahavira sits cross legged, serenely surveying the world he has left behind.

Mahavira, Badami Cave Temples

Karkala

About as far south as you can go down the coast of Karnataka before arriving in Kerala is the Hindu temple city of Udupi. Making an excursion to the north we reached the small town of Karkala. In the Hindu temple we received a long lecture about the ‘oneness of everything’ from an aged one-toothed priest whose thoughtful and gentle approach even impressed our driver Thomas, a devout Keralan Christian with a tendency to dismiss Hindus as idol worshippers.

The Jain Temple above the town was less interesting, being just a small copy of Shravanabelgola with a priest who seemed overly interested in obtaining a donation.

A much smaller Gomateshvara, Karkala

On the opposite hillside is the Chatamurkha Basadi, Karkala’s second Jain Temple. We did not visit, but it sits so spectacularly among the palm trees that I had to include a photograph.

Chaturmurkha Basadi, Karkala


Wednesday, 27 August 2014

Istanbul (4): Taksim Square and the Galata Tower

Istiklal Cadessi, Whirling Dervishes and a Genoese Tower

26-Aug-2014

Turkey

Our short flight from Batumi arrived in Istanbul in the early evening. Once through formalities Lynne rummaged in her handbag to produce the plastic bag containing the surplus Turkish lira from our 2012 visit. Discovering it contained 500,000 Vietnamese dong and 400 Thai baht, we realised that we had picked up the wrong bag and headed for the ATM.

Return to Sultanahmet

Stepping out into the warmth of an Istanbul evening we made our way to the taxi rank. The driver groaned when we gave him an address in Sultanahmet, the peninsula between the Golden Horn and the Sea of Marmara. The densely packed and always busy grid of narrow cobbled streets is understandably popular with tourists and equally understandably unpopular with taxi drivers, but he forced a smile, heaved our cases into the boot and we set off.

Sultanahmet - not a great place to drive round (photograph May 2012)

After a fortnight in Azerbaijan and Georgia, whose combined population is less than this single city, Istanbul’s size and bustle required some mental adjustment.

We arrived, checked-in to the Hotel Niles and went out for a stroll. Sultanahmet had changed since we were last here; hotels had been upgraded and everywhere new restaurants were spilling out into the narrow streets. August is high season, our 2012 visit had been in a surprisingly chilly May and that accounts for some of the change, but we were sure Sultanahmet looked not just busier, but more prosperous.

After a good lunch in Batumi and a meal of sorts on the plane eating did not appeal, so we repaired to the hotel's roof top bar to drink raki and nibble peanuts.

27-Aug-2014

The breakfast room - the roof bar in its morning clothes - overlooks the Sea of Marmara; we drank our juice surveying the ships riding at anchor, waiting to load or unload.

A slightly mist Sea of Marmara from the Hotel Niles breakfast room

After breakfast we walked to the nearest tram stop. We had explored Sultanahmet, the centre of the Byzantine and Ottoman city, in 2012 and although we had returned there (to the Hotel Niles where the staff were so friendly and helpful) we intended this time to visit the city’s modern centre. The tramway does not take the shortest route, circumnavigating Sultanahmet before crossing the Golden Horn by the Galata Bridge and running north beside the Bosphorus.

Taksim Square, Istanbul

The extensive waterfront development includes the Beşiktaş Football Stadium and the Dolmabache Palace (which we visited in 2012) but the Taksim area, the heart of contemporary Istanbul is on the higher ground behind. From the tram terminus, a funicular railway runs up through a tunnel to Taksim Square. Like the tram it is modern, cheap and efficient if rather crowded.

We emerged into the hot, bright sunlight of Taksim Square.

War Memorial, Taksim Square, Istanbul

Taksim Square, according to the Rough Guide is the central pivot of Istanbul ... a symbol of the secular Turkish Republic but I am not the first to observe there is something wrong. The square is vast enough, and there is an appropriate war memorial at is centre, but somehow it is less a city square than a hot, dusty vacant lot. Recent plans to construct a mall here resulted in rioting, as did the 1997 suggestion of building a mosque, but the unrest was more about the politics of the developments than any feeling that a much-loved square should be left unmolested. The Rough Guide calls it a failure as an imitation of a grand western plaza. A failure it may be, but there is nothing particularly western about the concept of a city square. Tiananmen Square may be a brutalist expanse of concrete, but it is the beating heart of Beijing, Imam Square in Esfahan, surrounded by a palace and two grand mosques, is as fine a city square as any in the world. Taksim, however, is not.

Taksim Square - 'a hot, dusty, vacant lot'.

Istiklal Cadessi, Istanbul

Our plan was to walk down Istiklal Cadessi towards the Galata Tower. Before our 2012 visit I wondered if Turks actually ate donner kebabs, or were they, like chop suey and balti, invented in the diaspora to feed ignorant foreigners. I had quickly found the truth, and as we stood on the corner of Istiklal Cadessi and Taksim Square that truth was hammered home. It would have been a better picture if I could have persuaded the chatting stallholder and his friends to move out of the way, but however long I was prepared to wait they were determined to talk for longer. It was too early to eat kebabs, they were just giving the spits an exploratory spin, but at any time I would have said no. It is a mystery why Turks are so keen on eating something fundamentally nasty (I try not to present personal opinion as fact, but sometimes…).

Kebabs, corner of Taksim Square and Istiklal Cadessi

Istiklal Cadessi is a pedestrian street, which is to say it has no cars, but you still have to watch the traffic as a venerable tram line runs down the middle.

Venerable Tram, Istiklal Cadessi, Istanbul

We passed Balik Pazari, the fish market, and took a brief look.

Balik Pazari, Istanbul

Churches of St Antony of Padua, and St Mary Draperis, Istanbul

A little further along is the Church of St Antony of Padua, a redbrick neo-Gothic basilica. The original, built by the Franciscans in 1725, was demolished in the early 20th century to make room for the tramway, and the current church dates from 1913.

Church of St Antony of Padua, Istanbul

It was open so we had a good look round....

Church of St Antony of Padua, Istanbul

... and Lynne felt the need to light a candle. The Church has strong connections with Pope John XXIII who frequently said mass here when he was the Apostolic Delegate to Turkey in the 1930s.

Lynne lights a candle, Church of St Antony of Padua, Istanbul

Nearby St Mary Draperis, between, a little behind and well below the Dutch and Russian consulates (the whole area is studded with consulates), is the oldest Catholic church in Istanbul. The first building on this site dates from 1584, its Ottoman era origins accounting for its positioning - only the minarets of mosques were permitted to break the skyline.

Church of St Mary Draperis, Istanbul

That building burned down in 1660, its replacement suffered from further fire and earthquake damage and the current structure dates from 1769 (or 1903 according to one source). Inside is an icon of the Virgin Mary, sole survivor of the 1660 fire. Sadly the church was locked and we only saw the outside.

Lunch on Istiklal Cadessi

Lunch time had arrived. I may not be a fan of donner kebabs but Turkey does have some delights to offer for a light lunch - though in terms of calories light is the wrong word. Turkish Delight itself has whole shops dedicated to it - and wonderful it is too - but for lunch, baklava seemed more appropriate. We found a pastry shop where we could sit and eat baklava and drink apple tea - another of Turkey’s many delights.

Now this I like - a whole shop full of Turkish Delight, Istiklal Cadessi, Istanbul

After St May Draperis, Istiklal Cadessi comes to an end and we turned slightly left into the road leading down to the Galata Tower.

Galata Mevlevihane, Home of the Whirling Dervishes

An unassuming doorway on our left took us into the Galata Mevlevihane, a former monastery and ceremonial hall of the Mevlevi sect also known as the Whirling Dervish.

Wudu, Galata Mevlevihane, Istanbul

Celaleddin Rumi, known as the Mevlana, was a thirteenth century Sufi mystic. His followers lived a semi-monastic life where contemplation and mysticism were important, but they were also able to continue with their ordinary jobs and to marry. He instructed his followers to pursue all manner of truth and beauty, avoid ostentation and practice love, tolerance and charity. He condemned slavery, advocated monogamy and encouraged women to take a higher profile in religious and public life. (Rough Guide) He was, in other words, an all-round good egg. The museum was very informative with a display of items used in devotion set in waxwork tableaux. Paying for the audio guide, though, was an error - it told us nothing we could not read on the well captioned displays. It is sad that a branch of Islam that opposes religious bigotry and approaches God through dancing and music should never quite have gained acceptance from the Muslim mainstream. It is equally sad that Europeans dismiss them simply as Whirling Dervishes, there is so much more to the Mevlevi. Having said that, the dervishes still whirl. If you turn up at the right time you cab see them, approaching God through giddiness, spinning in circles on the spot (with a nail driven into the floor grasped between the toes to keep the rotations centred.)

All sorts of hats in this cemetary, Galata Mevlevihane, Istanbul

Perhaps the most interesting parts of the museum were the graveyards, one for senior Sufis, the tops of their gravestones modelled on the hats which signified their status, the second for the most senior - where there was only one style of hat.

Only one sort of hat for the truly important, Galata Mevlevihane, Istanbul

The Galata Tower

Further down the road, and further below the top of the hill is the Galata Tower, built by the Genoese in 1349 on the site of an earlier tower constructed by the Byzantine emperor Justinian. Over the centuries it has been a jail, a fire tower and the site of some of the earlier unsuccessful attempts at human flight. The 61m tower is now used only by those who want to see the view or use the restaurant.

The Galata Tower, Istanbul

The modern tram round Sultanahmet and the funicular are good value, the much shorter ride up the Galata Tower is expensive - and you have to work your way through a lengthy queue and then, above the lift, there are still a couple of flights of stairs. The top of the tower was packed and we shuffled round in a clockwise manner – but it was all worth it, the view really is spectacular. The Galata Tower is not particularly tall as towers go, but it is built just below a high point and the combination of sea, city and sunshine is breath-taking.

The Golden Horn and the Sülemaniye Mosque from the Galata Tower

To the north is the Bosphorus, with the Asian half of the city beyond, to the south the Golden Horn crossed by the Galata Bridge to the bump of the Sultanahmet Peninsula with the outlines of the Blue Mosque, Aghia Sofia and the Topkapi Palace in its green parkland. Beyond that is the Sea of Marmara; as a viewpoint, the Galata Tower is among the world’s finest – indeed everything that Taksim Square is not.

Panorama from the Galata Tower

From the tower we walked down the hill to the Golden Horn and picked up another crowded tram back round Sultanahmet to our hotel where we headed for the roof to drink tea overlooking the Sea of Marmara.

Lynne walks down to the tram from the Galata Tower

In the evening there were plenty of restaurants to choose from and maybe we went back to one we used in 2012, but if it was it had expanded considerably and spread out into the street. A simple steak and chips for me and chicken for Lynne with a bottle of beer, then it was back to the hotel roof for a glass of raki. And that was the end of this trip as all we had to do the next day was head for the airport and start the long trek home.

Istanbul posts from May 2012

Monday, 25 August 2014

Batumi, Capital of Ajara: Part 15 of From the Caspian to the Black Sea

Jason & the Argonauts, Eccentric Architecture and Ajaran Khachapuri


Georgia

25-Aug-2014

Ajara
Batumi
We awoke to find the streets were wet. With prevailing winds over the Black Sea and the Lesser (though still substantial) Caucasus behind, it is hardly surprising that Batumi is the wettest town not just in Georgia but in the whole Caucasus region. You would think this might hamper its development as a seaside resort, but apparently not.
A wet morning in Batumi

It was, however, dry and warm by the time we had finished breakfast and were heading south towards the Gonio-Apsarus fortress.

Soviet Union 12th Military Base

In the days of the Cold War the border between Georgia (and Armenia a little to the South) and Turkey was the only land border between the USSR and a NATO member, so it could be a tense place. We passed the former ‘12th Military Base’ which became a Russian base with the disintegration of the USSR. After the 2004 Rose Revolution Georgia negotiated a Russians departure and the base was handed over in November 2007. It now rots quietly in the sun.

USSR 12th Military Base, south of Batumi

Gonio-Apsarus Fortress

Gonio-Apsarus, a much older and more picturesque military base, was a little further on, 15km from Batumi and 4km short of the border. Built by the Romans in the first century AD, it was taken over by the Byzantine Empire in the 6th century and became an Ottoman fortress in the 16th. The sturdy stone walls were obviously built to last.

Sturdy stone walls, Gonio-Apsarus

Apart from the impressive fortifications there is also a pleasant garden within the site and much archaeological activity concentrating on the Roman layers.

Garden Gorio-Apsarus

Impressive for what it is, Gonio-Apsarus is even more renowned for its connections with myth and legend.

Grave of the Apostle Matthias, Gonio-Apsarus

After the disgrace and suicide of Judas Iscariot, Matthias was chosen to replace him among the twelve apostles and, according to local legend, he is buried at Gonio-Apsarus. I had previously thought the graves of only three of the apostles were 'known' - St Peter in Rome (where he probably is not), St James in Santiago de Compostella (a huge cathedral built on a fanciful claim) and St Thomas just south of Chennai, formerly Madras, (an outside possibility) – but here is a fourth.

The grave of St Matthias, Gori-Apsarus

Jason and the Argonauts, Gonio Apsarus

There are those who sincerely believe this is the grave of Matthias, but the connection of Gonio-Apsarus with Jason and the Argonauts is securely in the realm of legend. Jason and his crew, supposedly the heroes of the tale but little more than a band of brigands, stole the Golden Fleece from Aeëtes, King of Colchis, possibly in what is now Kutaisi. The goddess Hera had made Aeëtes’ daughter Medea fall in love with Jason and without her help the quest would have been an abject failure.

Gonio-Apsarus

When King Aeëtes discovered Jason, his daughter and his fleece had gone he understandably gave chase. Medea killed and dismembered her brother Apsyrtus (what a charmer she was!) and strewed the pieces around the countryside knowing that her father would stop and gather them up to give his son a proper burial thus allowing time to escape. This, allegedly, happened at Gonio. I had not read the story for a long time, and was surprised at how badly almost everybody behaves; it is difficult to see any of these liars, cheats, thieves and murderers as heroes. Some years later Jason abandoned Medea - there's gratitude for you - and in revenge she killed their two children (which is, I think, poor parenting).

Where's Aeëtes, then?

Batumi Walking Tour

We returned to Batumi, and Dinara started our walking tour by the harbourmaster’s office. Batumi is a busy ferry and container port, but this is the quiet end.

The Port, Batumi

Miracle Park

From here it is a short walk to Miracle Park, which from some angles looks little more inviting than Military Base 12.

Miracle Park, Batumi - not looking its best

The area abounds with the sort of architecture that Batumi is trying to make is own. For many years it was a pleasant enough border city, but in the last five years money has been liberally sprayed around in an attempt to turn Batumi into a major international holiday resort.

Chacha, University and Alphabet Towers

The clock tower is known as the Chacha Tower as chacha - the fiery Georgian version of marc or grappa - is allegedly dispensed free for a few minutes at seven o'clock each evening. I do not know if this is true or merely wishful thinking. Behind the Chacha Tower is the tower of the local university which, for some inexplicable reason has a Ferris wheel two thirds of the way up. I am not convinced it ever turns – or how this is an improvement on an observation deck.

The Chacha Tower, The Radisson Hotel and the University Tower, Batumi

From a different angle the tower is in front of another folly, the Alphabet Tower. Built at great expense and opened in 2011, the outside is a double helix bearing the 33 letters of the Georgian alphabet - the DNA of the national language. A panoramic lift runs up the middle to a television studio and a revolving restaurant. Unfortunately none of these were operating and unless the building finds occupiers soon it will be merely a colossal waste of money.

Chacha Tower and the Alphabet Tower, Batumi

The architectural style continues in the nearby hotels. The odd wavy Radisson can be seen between the Chacha Tower and the university tower, the strangely curving Kempinski is best appreciated from Google's satellite picture while the Sheraton, allegedly based on the ancient Pharos of Alexandria, resembles the top of the Empire State building on a much shorter tower. There is quirky architecture elsewhere too, the Coliseum (sic) Hotel is a lot like, surprise, surprise, the Colosseum and there is also a facsimile of The White House, only built upside down.

All this smacks of trying too hard; Batumi may want to represent it itself as a fun loving upmarket holiday resort, but there are two good reasons why it will fail - the damp climate, and the beach. I know Brighton has prospered for a couple of centuries or more with a pebble beach, but Batumi's looks like a beach frequented by those (mainly Russians) who have no other beach go to.

The Beach, Batumi

The Lovers, Ali and Nino

The statue of the Lovers by Tamar Kvesitadze is more impressive, despite the tendency of some to use it as an ad hoc changing room. The figures are in motion and over a period of time they move toward each other, kiss and then coalesce. It is popularly known as Ali and Nino, after the classic Azeri novel by Kurban Said, in which Muslim, Azeri Ali and Christian, Georgian Nino fall in love.

Ali and Nino coalesce, Batumi

Central Batumi and Europe Square

Turning back towards the town centre, we walked through some pleasant streets, passing the Apollo Cinema, which is innovative and original without trying too hard...

Apollo Cinema, Batumi

...and the theatre with a statue of Neptune in the park outside…

Theatre, Batumi

… and then Europe Square where Medea holds up the Golden Fleece. The cost made the statue controversial when it was erected in 2007, but I rather like it even if it is the largest statue of a murderous psychopath we have encountered since North Korea.

Medea, Europe Square, Batumi

I like the fountain in front even more; by judiciously selecting your route it is possible to walk through the heart of the fountain and remain almost completely dry.

Walking through the fountain, Europe Square, Batumi

We finished in the main piazza overlooked by the cathedral. It was full of restaurants and although it was getting on for two o'clock - I had indeed noticed it was past my lunchtime – none seemed very busy, nor did they offer what we wanted.

The Piazza, Batumi

Ajaran Khachapuri

The end of the tour was the end of Dinara's responsibilities for the day, but we offered to buy her lunch as it was our last full day. I mentioned khachapuris, Georgia’s traditional cheese pies, quite frequently in the first few posts but just because I have not mentioned them recently it does not mean we had stopped eating them - it is, after all, compulsory in Georgia. Each region had its own variation, mostly there are only slightly differences, but Ajaran khachapuri is distinctive indeed. The bready part is twisted into a boat shape with the melted cheese in the middle, and just before serving, an egg is cracked into it.

You break the yolk and it cooks in the hot cheese, turning into cheesy scrambled egg in a big slab of bread. It is hearty and filling - a strange choice of national dish for a region where the climate is warm and heavy.

Lynne tackles her Ajarian Khachapuri

From the city centre a long slow stroll back to our hotel via the sea front took up most of the afternoon. We saw little we had not observed in the morning, except this fairground version of a bungee jump rocketing youngsters into the sky. It looked like a medieval torture to me, but I am assured the victims were volunteers - indeed they paid for the privilege.

Medieval torture, Batumi

26-Aug-2014

Museum of Ajara

Our plane was not until the afternoon so in the morning we set off to find the Museum of Ajara.

Like any city of comparable international standing (London, Amsterdam and Beijing come immediately to mind) Batumi has a bicycle hire scheme.

Bikes for rent, Batumi

Wide red cycle paths are painted on the pavements. I took a picture of Lynne standing in one. It was not particularly dangerous, apart from along the sea front we had not seen anyone riding a bicycle.

Cycle Path, Batumi

We paused by Batumi's synagogue which was built in 1904, closed by the Soviet authorities in 1929 and returned to its original purpose in 1998. Ownership of the building is now being returned to Batumi's small Jewish community.

Synagogue, Batumi

The museum was a curate’s egg. The first room was full of badly stuffed, moth-eaten birds and animals, but the second was better with a large and very beautiful Greek vase, an ancient sarcophagus converted for Muslim ritual washing, textiles, clothes, assorted household implements and models of traditional local buildings.

Models, Adjara Museum, Batumi

Farewell to Georgia

Back at the hotel we found Alex and he gave us a lift into the town centre. Selecting a suitable pavement café for our last meal in Georgia, we both ordered trout, and were unsurprised to find them as tiny as the trout in Zugdidi, - at least they left room for an ice-cream afterwards. We each had a glass of brown, brackish qvervi-fermented white wine, because it was the last chance we would have. We must have acculturated well because we ordered a second for old time’s sake.

Then it was off to Batumi's small airport where we said goodbye to Alex and Dinara. Alex was a very private man, he spoke no English but even when we attempted to converse through Dinara we obtained little information. He had, though, been thoroughly professional in his approach to his job. Dinara, had been an absolute gem, one of the best guides we have encountered even though it was only a gap year occupation. Her ready smile and easy charm hide a forceful personality and this, along with her keen intellect suggest a promising future.

Saying goodbye to Dinara (with Alex behind the camera), Batumi Airport

That was not quite the end of our holiday. For some reason Turkish Airlines do not see Batumi to Birmingham as being an important link, so rather than spend 14 hours in Atatürk Airport waiting for a connection, we intended to spend a couple of nights in Istanbul - so that will be the next post.