A Roman City, now a UNESCO World Heritage Site and a District Capital
28-Sept-2016
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| Portugal |
From Faro to Évora
This year's Algarve trip had a new twist; no sooner had we arrived in the Algarve than we set about leaving it.
After picking up our hire car we drove north across the coastal plain and its clutter of tourist developments to São Brás and continued into the hills behind. Winding up and down past cork oaks, many newly stripped, eucalyptus and old gnarled olive trees we saw few signs of human habitation but passed several of the ruined windmills that pepper the Algarve. They probably never ground corn, this is not arable land, but maybe once crushed olives.
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| Freshly stripped cork oaks |
Barranco do Velha and Ameixal look important on the map, but there is little to either of them. Dogueno, the first village in the Alentejo, is even smaller but we stopped there for coffee at a tiny café frequented by those elderly local men who like to start drinking early.
After Dogueno the countryside changed. Much of Alentejo, is a plain dedicated to the production of wheat though in September only the stubble remains. Herds of cattle milled about in the harvested fields.
At Castro Verde we picked up the new IP2 which sped us to Beja where we stopped for lunch.
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| Our Journey through southern Portugal |
North of Beja, vineyards started to appear. Alentejo is a major wine producer - much of the wine drunk in the Algarve comes from here - and the road signs were a wine list of familiar names, Vidiguera, Moura, Reguengos and finally the old walled city of Évora, our home for the next two nights.
Arriving in Évora
We found our hotel in one of Evora's tiny medieval alleys...
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Hotel Santa Clara, Évora
It took me two attempts to get round that right angle bend - in a Fiat Panda! |
... checked in and made the short walk to the Praça de Geraldo, the city's main square named for Geraldo sem Pavor (Gerald the Fearless) who took the city from the Moors in 1166. It was a good spot for David sem Cerveja (David the Beerless) to slough off that soubriquet and slake the thirst of a long, hot day's travelling.
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| No longer beerless, Praça de Geraldo, Évora |
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| Évora |
Whilst rehydrating, we watched gangs of 18 or 19 year-olds with painted faces being led round the square by slightly older youths wearing academic gowns. Later, when we went out to eat, the painted ones were on their knees in the square ‘worshipping’ their elders. Évora's university was founded in 1559 making it Portugal’s second oldest, though it closed in 1779 during the oppression of the Jesuits and in its current incarnation dates only from 1973. University initiation rituals are common in Portugal and there is a perennial worry that they might descend into bullying. This looked good natured enough to me.
We ate well in Évora, so our two dinners there have earned their own post (click here).
29/09/2016
Évora - A Walking Tour
Praça de Geraldo
Évora's Celtic origins are lost on the mists of time. History begins in 57 BCE when the Romans arrived and set about creating a major city. The Vizigoths filled the power vacuum after the Romans left but Évora was in decline until taken by the Moors in 715 CE. The 450 years of Moorish rule, which saw the city prosper and develop much of its present character, ended in 1166 during the Reconquista. Medieval Évora continued to prosper, becoming a favoured royal city and centre of the humanities. Another decline started with the closure of the university in 1779 and in 1808 the city was sacked by the French during the Peninsular War. After a difficult 19th century Évora has returned to prosperity, its fortunes based on agriculture and tourism as the city exploits its rich architectural and artistic history.
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| Around the Praça de Geraldo, Évora |
We started back in the Praça de Geraldo which is lined with elegant buildings. Structures of all ages sit shoulder to shoulder within the largely intact city walls and even the most recent blend harmoniously. The medieval street plan has been largely respected, making Évora a pleasure to walk round, and a nightmare for drivers. There is a good ring road and ample free parking outside the walls, which we took advantage of.
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| The medieval streets of Évora |
The 16th century church of Sto Antão is at the end of the praça.
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| Sto Antão, Praça de Geraldo, Évora |
A long thin barn of a church, its many side chapels are filled with baroque altars, but the high altar is the most baroque of all. Admirers call the decoration ‘complex’, I call them ‘fussy’. 'It requires a lot of dusting,' Lynne observed. She is a keen, some might say fanatical, remover of dust, but I had to agree, and it looked as though the altars had not seen a cloth for years - the problems of dusting ornate carvings at height are almost insurmountable.
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| High altar, Sto Antão, Évora |
Following the Aquaduto da Prata - the Silver Aqueduct
We walked north-east from the square up the inappropriately named Rua Nova. According to our tourist map parts of the Aquaduto da Prata that once brought water to the thirsty citizens can be found here. We looked in vain, before realised that the arches in the buildings were once part of the aqueduct, though later doorways had been cut through them. Gravity dictates that aqueducts become lower as they approach the point of delivery, but the floors behind the arches were below street level, so maybe the low arches were also the result of ground levels rising over the centuries.
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| The arches of the aqueduct, Rua Nova, Évora |
Rua Nova ends in the Praça de Sertorio a small square dominated by the 19th century town hall. Our map claimed the square also contained the city's 2nd century Roman baths, but where were they? A poster advertising a recent exhibition hung on the town hall wall, but there was no other clue.
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| Town Hall, Praça de Sertorio, Évora |
Inside we found office doors, waiting people and an unmanned reception desk. The remains of the baths, later reading informed us, can be viewed through a glass wall in the town hall, though there is, apparently, little to see.
We followed the line of the aqueduct from the square. Beyond the Roman stonework at the corner there was little to see, but a couple of turns through the narrow streets brought us to some higher arches….
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| The aqueduct is higher, Aguaduto da Prata, Évora |
…which were higher again in the next road with dwellings built into them. It is fascinating how structures, like our hotel with its medieval façade, marble reception area and small but comfortable modern rooms, have been continually adapted, sometimes over centuries, to meet the demands of later living.
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| Dwellings in the Aquaduto da Prata, Évora |
Evora's walls are largely intact except where the demands of modern traffic have punched holes through them. We made our way to one of these holes and over the ring road to look at the aqueduct crossing the wall. We had assumed this was a Roman aqueduct – so many are - but it has clearly been built round a pre-existing wall.
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| The aqueduct crosses the city wall, Evora |
In fact the aqueduct was constructed between 1531 and 1537, designed by Francisco de Arruda, who was also responsible for Lisbon's Torre de Belem (which features elsewhere in this blog). Beyond the walls it crosses a couple of hundred metres of open ground to the Forte de Santo Antonio before swinging left towards its water source.
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| The Aquaduto da Prata heads off to the Forte de Sto Antonio, Évora |
The So-Called Temple of Diana
Walking back into town we came to the so-called Temple of Diana. It is a Roman temple, but was dedicated to the Emperor Augustus and there is not a whole lot left. Since the Romans, Évora has been Moorish and then Portuguese (and sacked by the French). Muslims and Christians alike have been zealous destroyers of remnants of earlier idolatrous religions, so it is surprising anything has survived.
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| Roman Temple, Évora |
It was now eleven o'clock, time to seek out coffee and pasteis de nata, the custard tarts that make morning coffee in Portugal just that little bit special.
The Cathedral of the Virgin Mary
That task easily and pleasantly accomplished, we returned to the cathedral, which sits just behind the temple. The Cathedral of the Virgin Mary, a 14th century enlargement of an earlier building is the largest Gothic cathedral in Portugal. Medieval cities are cramped and major buildings lack the space to express themselves externally, but inside its size is obvious and there is much to see. We bought our tickets, being given a 'senior's’ discount without asking. That hurt a little.
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| The Cathedral of the Virgin Mary, Évora |
First we followed wide stairs, then a spiral staircase to the roof which gave us fine views over the city and the surrounding countryside...
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| Looking over the roofs of Évora to the Alentejo countryside |
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| The cloister, Évora cathedral |
... the roman temple...
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| The Roman temple, Évora |
...the aqueduct where it crosses the Forte de Santo Antonio….
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| The aquaduct makes its way to and across the Forte de Sto Antonio, Évora |
....and the cathedral's Lantern Tower.
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| Lantern Tower, Évora cathedral |
The bottom of the spiral stairs gives access to the high choir - several Portuguese cathedrals have the choir and the organ in a balcony at the eastern end of the nave. Lynne sat in one of the wooden choir seats with the usual heavily carved back. Most of the carvings are hunting scenes, behind her is a boar hunt, while to her right a man hunts hares with a dog.
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| Lynne in the high choir, Évora cathedral |
The carvers were not without humour. Above one seat hares have caught the hunter and are turning him on a spit.
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| Hares roasting a hunter, high choir, Évora cathedral |
There is also a good view down the nave of the church, another long thin hall with a fussy baroque altar.
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| Évora cathedral |
Outside we took a turn round the cloister…
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| Cloister, Évora cathedral |
…pausing at the tomb of Bishop D Pedro who built the cloisters between 1317 and 1340.
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| Tomb of Bishop D Pedro, Évora cathedral |
The cathedral’s school of music was of great renown and the choir boys’ boarding house is now the cathedral museum. Zealous guardians rigorously enforce the no photography rule so you will have to take my word for it that the chapel displays a piece of the ‘true' cross and a set of reliquaries containing body parts of saints major (St Thomas Aquinas) and minor. Upstairs the corridors and the schoolboys' cells are filled with religious art and artefacts, some beautiful, some curious (a model of the Virgin Mary which opens out into a triptych with scenes from her life) and others kept just because they are old. A display of reliquaries so old nobody can remember whose skin, skull or finger lies inside was rather sad.
After a long visit it was time to head for the Praça de Geraldo, a cold beer and a toasted sandwich. We took a leisurely break beneath a shady umbrella fanned by a slight but pleasantly cooling breeze.
Largo de Graça, Évora
Our main destination for the afternoon was the church of S Francisco and its famous oddity, but on the way we passed the tiny Largo de Graça. The 16th Igreja de Graça is somewhat off the wall.
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| Igreja de Graça (Church of Grace), Évora |
The ‘robust Atlas-style figures… placed around the four corners… [represent] the four rivers’ (visitportugal.com). The locals call them, with justified irony, ‘the children of Grace’. The church was not open (have they something to hide?)
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| The Children of Grace, Igreja de Graça, Évora |
The Largo and Church of S Francisco, Évora
The larger Largo S Francisco is a short step away. The church of S Francisco looked so clean and burnished I would have thought it was new had I not read that building started in 1475.
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| Church of S Francisco, Évora |
There is no fee for entering the church, but there was for the exhibition and bone chapel so we paid up, but went to see the church first.
The main altar sits at the end of a stone canyon, though the row of shallow side chapels each has a grander baroque altar than the main one.
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| Side chapels, S Francisco, Évora |
One of the side chapels was deeper and off it was the meeting room of the non-clerical society of S Francisco. The woodwork is impressive but the gap between table and bench looks a little large, so that whether it was your papers or your lunch you were attending to, it would be just too far away for comfort.
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| Meeting room of the society of S Francisco, Church of S Francisco, Évora |
Upstairs is an exhibition of nativity scenes, the collection of a local retired military man. We had not planned to see it, but as we had paid and it was there we thought we might walk through.
It turned out to be an amusing exhibition with artefacts of varying degrees of sophistication, and none. It is fascinating the way the nativity is so often rendered in the vernacular of the artist, whether they come from Papua New Guinea, Southern Africa or Europe. I particularly liked this modern Portuguese version, executed with tongue firmly in cheek. We all know the wise men brought, gold, frankincense and myrrh, but what about the shepherds? Well, had they been Portuguese they would undoubtedly have brought olive oil, cheese and honey as these men have.
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Olive oil, cheese and honey from the shepherds - and Joseph has a good grip on his bottle of wine
Nativity exhibition, S Francisco, Évora |
The exhibition is in two parts connected by a walk across the roof with a view into the pleasant Largo de S Francisco.
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| Largo S Francisco, Évora |
We visited S Francisco mainly for the bone chapel. It may not be unique, Faro even has two, but it was the first we ever saw (when we visited Évora in 1985) and is, as far as I know, the biggest and best. Sometime in the 16th century it became fashionable to empty monastic cemeteries and use the contents to decorate a chapel.
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| Bone chapel, S Francisco, Évora |
The bones do not come from a disaster or massacre, they are the remains of ordinary monks set in the walls to remind us that such is our bodily future, so we had better look after the future of our souls. If I was dug up and my bleached tibia used as an interior design feature, I think I would be quietly chuffed.
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| Bone chapel, S Francisco, Évora |
That finished our sightseeing in Évora. There is more to this small city, an excellent museum we have not seen, a venerable university to walk round, the palace of the counts of Basto and much more, but our time was up. Évora packs such a huge amount inside its medieval walls that maybe we will return.
We had an excellent dinner – see next post (click here).
30-Sept-2016
The Menhir and Cromlech of Almendres
Évora may be ancient, but the Alentejo has been inhabited far longer than humans have been city dwellers. Next morning we drove six or seven kilometres along the N114 to where the little road to the village of Guadalupe and the Neolithic sites of Almendres was well signed.
Guadalupe was larger than we had expected with rows of gleaming white modern bungalows stretching out from the centre. How the inhabitants make their livings this deep in the countryside in an age of mechanised agriculture is a mystery.
At Guadalupe the tarmac ran out and we completed the last few kilometres on a dirt road, enveloped in our own personal dust cloud.
We stopped in a pull-off where a sign pointed down a path to the Menhir dos Almendres. The design of the 3.5m tall menhir would have been familiar to Obelix, though it predates that fictional menhir delivery man by several millennia. A crook is allegedly carved into the upper portion, but we could not make it out.
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| The Menhir dos Almendres |
The Almendres Cromlech is a further kilometre along the road. A group of 95 standing stones, some with rudimentary carvings, it is the biggest megalithic monument in the Iberian Peninsula.
Lost for many years, it was only rediscovered in 1966 when most of the standing stones were recumbent. They were re-erected after careful research.
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| Looking up from the bottom of the site through the double circle Alemendres II |
Set on gently sloping ground the double circle of stones at the top (Almendres I) dates from 6,000BC. From here there is a clear view eastwards to the Alentejo plain from which our ascent had hardly been noticeable. A lower elongated double circle and central stones (Almendres II and III) were added later, though missing stones make the patterns difficult to see from the ground.
At the midwinter solstice the menhir and cromlech are aligned with the first rays of the sun. Like all such sites there are many theories but nobody knows their purpose.
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| Almedres Cromlech, looking east through the upper circle to the distant Alentejo plain |
Awed by antiquity we left Almendres for the three hour drive south to Carvoeiro on the Algarve coast.
