Friday, 23 January 2015

Kandy and Around: Part 6 of Sri Lanka, Isle of Serendip

Gemstones, a Great Botanical Garden and Three Rural Temples

Sri Lankan Weddings

Sri Lanka

Our hotel was a popular venue for weddings; there were two every day we were there. They monopolised the lift in the morning transporting stuff up to the fourth floor function room and again in the evening bringing it down again. A wedding is not complete without traditional dancers, their costumes covered in little cymbals so they tinkle as they walk.

Ravi was a little late, caught up in traffic, so we watched the wedding preparations; elaborate items of furniture wrapped in polythene were being delivered by van while the dancers waited patiently in the lobby.

Wedding dancers waiting patiently in the hotel lobby, Kandy

The Hills of Kandy

We expected our first visit to be to the Botanical Gardens, but on the way Ravi drove us over the hill into the next section of the city, the summit giving a fine view of the lake and the Temple of the Tooth (see yesterday's post), Kandy’s ceremonial centre, and of the huge white Bahiravakanda Buddha who has overlooked Kandy for the last 25 years (see tomorrow's post).

The lake and the Temple of the Tooth, Kandy

That was not the only interruption. Marco Polo wrote that Sri Lanka was home to the world’s best sapphires, topazes and amethysts. Today they still claim the finest sapphires and also produce a wide range of precious and semi-precious stones, so Ravi thought it would be appropriate to visit a gem museum.

The Bahiravakanda Buddha looks down over the city of Kandy

Sri Lankan Gemstones

In an upmarket jeweller’s near the top of the hill we were shown a short film about gem mining. A pit two or three metres deep is dug by hand at a likely looking spot, shored up with timber and 'waterproofed' with ferns. The chances of being buried alive in such a crudely dug hole looked alarmingly high. Excess water is pumped out and the stones and gravel at the bottom are hauled up in baskets and washed. Like gold, the gemstones are separated from the dross by panning. It takes a sharp and experienced eye to tell a rough gem from a worthless pebble, as we realised when we saw their exhibition of unpolished gemstones in their natural state.

We went through to the workshop where craftsmen were making intricate settings of gold and silver for the stones. Some of the work was very beautiful and, no doubt, would be seriously expensive. Then we entered the glittering sales room. We had no intention of buying, but despite ourselves we became involved in some serious bargaining; by the nature of it nothing was cheap, but we eventually bought a sapphire studded pendant at a reasonable price.

Jeweller's Kandy

Peradeniya Botanical Gardens

The Botanical Gardens are at Peradeniya, to the west of the city. Ravi dropped us off at the entrance and told us to call him when we had finished. We have been to botanical gardens before and expected we would call him sooner rather than later. We were wrong.

Peradeniya Botanical Gardens, Kandy

Perhaps it was the lush tropical setting which allows plants from all over the world to thrive, perhaps it was the colours, perhaps it was the poor maps which resulted in us making discoveries in places we had not intended to go, but the whole place was a delight. It is a story best told in pictures. We saw more different bamboos than I had ever thought existed...

Bamboo, Peradeniya Botanical Gardens, Kandy

...a pond full of water lilies,...

Water Lilies, Peradeniya Botanical Gardens, Kandy

...and the spectacular orchid house...

Orchid, Peradeniya Botanical Gardens, Kandy

...(worth two pictures)...

Another orchid, Peradeniya Botanical Gardens, Kandy

...and the collection of palms.

Palm, Peradeniya Botanical Gardens, Kandy

Finally we had a good look at the coco-de-mers. The fruit of this endangered species is an oddly shaped double coconut. Its botanical name is lodoicea maldivica, though it was previously known as lodoicea callypige. Callypige is formally translated as 'beautiful buttocks', though 'nice arse' (said in the voice of Leslie Philips) better captures the spirit. The husks were highly prized around the Indian Ocean as a cure-all and by European gentlemen in the 17th century as decorative objects. They were found almost exclusively washed up on the shores of the Maldives, hence the botanical name, but the palms don't grow there. Legend had it they came grew on the sea bottom and the ripe fruit fell upwards to the surface. The truth is only a little more prosaic. They grow only on a couple of small islands in the Seychelles which were uninhabited and undiscovered until the 19th century. They then found that the ‘beautiful buttocks’ grow only on the female plants while the male plants have distinctly phallic catkins. This led to a wealth of lurid legends and coco-de-mer being no longer marketed as a cure-all, but as an aphrodisiac.

Coco-de-mer, Peradeniya Botanical Gardens, Kandy
but I cannot spot any beautiful buttocks here

The Temple Loop

We did not call Ravi until well after twelve. We had inadvertently established a pattern of eating lunch closer to three o’clock than one so we set off straight away on the ‘temple loop’, which makes a good day trip for those who wish to do it on foot, or a good way of ensuring a late lunch for those with a car.

Galadeniya Temple

Some 10 km out of Kandy is Galadeniya, a temple built in 1344 on a rock outcrop. The friendly young man in the ticket office was working on watercolours of the site, which consists of an Indian style temple, and a white subsidiary shrine surmounted by a small dagoba covered with a roof. We had seen dagobas with pillars that once supported roofs, but this was the first with its roof intact.

Subsidiary shrine and roofed dagoba (and lily pond)

Walking onto the rock we quickly realised we had a problem and stepped smartly into the shade of the shrine’s doorway. Though shoes may not be worn around temples, socks are tolerated and we had come prepared. The cruciform shrine has, we discovered, a Buddha image in each wing.

Buddha image in the subsidiary temple

Crossing the baking rock to the temple we admired the almost circular lily pond in a depression beyond the shrine.

Galadeniya Temple

The temple hides under its (I hope temporary) corrugated iron roof. There is a Buddha image inside (are those eyes too close together?) and a subsidiary shrine to the Hindu God Vishnu.

Buddha image, Galadeniya Temple

Back in the office we bought one of the young man's watercolours.

Galadeniya

Lankatilake Temple

The drive to Lankatilake was on minor roads running round the edges of the paddy fields beneath the coconut palms. The bright sun shining on the almost luminous greens of the lush vegetation made this a delightful short trip.

On the minor roads around Kandy

The Rough Guide describes the approach to Lankatilake as finishing with ‘a magnificent flight of rock cut steps leading precipitously up to the temple...built on a huge rock outcrop’. Ravi parked among a small collection of dwellings, a hamlet rather than a village and we walked past cloves drying on mats outside the houses,.....

Cloves drying, Lankatilake

...approaching a temple on a rocky plateau up a very ordinary flight of concrete steps.

Lankatilake

Predictably, the rocks were hot and we deployed our socks. There was no one there to meet us and we thought for once we might get a free look at a temple. Then we walked round the back and discovered it was, despite appearances, the front and there were the rock cut steps leading downwards and, of course, a smiling man ready to accept the usual 300 rupees.

Main Buddha image, Lankatilake

The temple, built in the same year as Galadeniya, originally had four storeys, but the uppermost two collapsed in the 19th century. The tall central shrine contains a large Buddha image and some very Hindu looking gods.

Outside, protected by a fence, is an inscription in Pali (the religious language of Buddhism) on the rock describing the construction of the temple. The view (below) of the temple and inscription (though not, of course, Lynne) can be seen on the 50 rupee banknote.

Lynne, Lankatilake and the Pali inscription (as seen on the 50 Rupee note)

Embekke Devale Temple

As we drove on to Embekke Devale, the third and last stop on the three temple loop, Ravi stopped to show us the view of Lankatilake for those arriving on foot.

The pedestrian approach to Lankatilake

The road to Embekke Devale was as pleasing as the drive to Lankatilake. It was by far the busiest of the three temples and our 300 rupees also hired a self-appointed guide. Outside, the temple is an audience hall, like that at the Temple of the Tooth in Kandy. As usual in this climate the hall has a roof but no walls.

Audience Hall, Embekke Devale

The wooden pillars, which were brought from another temple, are all carved with different designs. Bhoddhisatvas, dragons, dancers, peacocks wrestlers and even soldiers might be expected, but there is also a depiction of a man on horseback, one of the early Portuguese arrivals on the island.

Soldier, Embekke Devale

In 1505 a Portuguese fleet reached Sri Lanka and noticed the abundance of cloves and cinnamon. Starting as traders, the Portuguese, in the European style of the age, gradually took over and eventually became the island’s rulers. They were ousted by the Dutch in the early 17th century, who in turn yielded to the British two centuries later. Portuguese rule left little mark on the island except this carving and the hundreds of thousands of Sri Lankans who still bear the Portuguese surnames adopted by their ancestors. Sri Lanka has countless da Silva's, Fernandos and Pereiras, including the redoubtable Ravi or, more formally, J.A. Ravindra Perera (a slight spelling change from the Portuguese).

Portuguese gentleman, Embekke Devale

The shrine behind, was of rather less interest, though the door was flanked by a couple of splendid lions

Lions, Embekke Devale

Late Lunch and the Sri Lankan Navy

For the by now traditional late lunch Ravi drove us to a large hotel near the botanical gardens. For a set price they offered an elaborate rice and curry buffet and we made the most of it. Unable to get away from weddings in Kandy, we shared the large dining room with one wedding party and encountered a second on leaving. Fortunately no-one chose that afternoon to launch a sea borne invasion of Sri Lanka - most of the country's naval officers were dancing in a car park in Kandy.

An Evening Snack and Lemon Gin

We had a stroll in the afternoon, but our corner of Kandy that was not quite urban yet not really rural had little to offer. We failed to find an alternative to the café where we had eaten last night, but after a large and very late lunch we did not want much. Passing a small bakery we dropped in and bought two samosas and two cakes (25 rupees each - dinner for two for 50p) and had a picnic in our room, with the beer from the mini-bar.

Bakery, Kandy

Later we went down to the hotel bar to learn about lemon gin. Sri Lanka distils passable ordinary gin, but they also have a lemon gin similar in concept, I suppose, of our sloe gin. With a sharp citric flavour and not over sweetened as sloe gin sometimes is, it made a pleasant end to the day.[Update: 2015 was in those far off days before a thousand flavoured gins were on every supermarket shelf]

Thursday, 22 January 2015

Dambulla and on to Kandy: Part 5 of Sri Lanka, Isle of Serendip

The Dambulla Cave Temples, a Spice Garden and Kandy's Temple of the Tooth

Morning in the Heritance Hotel

Sri Lanka

In the morning we were disturbed by tapping on the window. Drawing the curtains we saw a monkey (more precisely a toque macaque) sitting on the balcony. When it comes to aggressive begging macaques have few scruples so, following the hotel’s advice, we left the door firmly locked.

Toque Macaque on our balcony, Heritance Hotel, Kandalama

Dambulla

After another good breakfast we made our way, yet again, to Dambulla. It is a small town, reputedly home to 68,000 people but feeling much smaller and if there is more than a single main street we did not see it.

The city was first settled in the seventh century BC though recently excavated graves suggest a sophisticated civilization existed in the region two millennia earlier. Modern civilization has given the city a 30,000 seat international cricket stadium, built in 2000 in a remarkable 167 days, which has hosted many one-day internationals though as yet no test matches. It also boasts the biggest wholesale fruit and vegetable market in northern Sri Lanka with a semi-permanent traffic jam outside, but for us the main attraction was Dambulla’s ancient rock temple.

Dambull Rock Temples

The temple’s modern additions include a large Buddha image on top of what looks like a restaurant but is actually a museum.

The Golden Temple, Dambulla

It may lack the gravitas I would expect from a religious building, but the locals seem happy enough and come here to celebrate their weddings.

Wedding party, Dambulla Golden Temple

The rock temple is behind and above the modern image. After climbing 200m to the top of Sigiriya Rock yesterday, the 100m climb up broad staircases and gently sloping paths was a rest cure, particularly as we did not have to remove our shoes until the top.

Lynne plods up to the Dambulla Rock Temples

At the entrance to a wide, paved ledge a monk tied a length of white cotton round our right wrists to symbolise the passing of knowledge. On the ledge five caves lurk under the overhanging rock face, enclosed by an outer wall.

A paved ledge beside a rock overhang, Dambulla Cave Temple

The Rock Temples date from the Anuradhapura and Polonnaruwa periods (437BCE-1232CE). The nearest and smallest ‘Cave of the Divine King’ was crowded and dark, indeed it was only by taking flash photographs - for once permitted - that we found it was filled by a 14m long reclining Buddha...

Head of the Reclining Buddha, Cave of the Divine King, Dambulla
.

...with an image of his disciple Ananda at his feet. Despite the temple being Buddhist there is an image of the Hindu god Krishna, whose divine power created these caves, at the Buddha’s head.

Ananda, Cave of the Divine King, Dambulla

Entering the ‘Cave of the Great Kings’ next-door is one of those stop-and-catch-your-breath moments. 50m long and 25m deep, its name comes from the 1st century BCE King Vattagamani Abhaya, who honoured the monastery and is commemorated by a statue, and the 12th century King Nissanka Malla who gilded many of the Buddha statues of which there are 56 - 16 standing and 40 seated. There is also a spring which drips healing water through the roof into a stone font; it is in all the guide books but somehow we missed the drip.

The third cave, entered through a thick wooden door, is the ‘Great New Monastery’ and has 18th century Kandian style murals and mosaics and another 50 Buddha statues.

Plenty of Buddhas, Cave 3, Dambulla, Cave Temples

The final two caves are a slight anti-climax. Cave 4 holds multiple identical meditating Buddhas, while in Cave 5 the statues are more recent being of brick and plaster. A 10m long reclining Buddha is surrounded by paintings of Vishnu and Kataragama.

Reclining Buddha, Cave 5, Dambulla Cave Temples

We descended to the museum, which has the sort of artefacts you might expect and did not detain us long, then located Ravi in the car park and set off south towards Kandy, Sri Lanka's second city.

Spice Garden

After a coconut stop where Ravi insisted on borrowing the coconut vendor’s machete and scraping out what little flesh there is in a drinking coconut…

Ravi is determined to get full value from his coconut

…we arrived at a spice garden, or rather we stopped at one of a line of them strung along the roadside. The garden, surrounded by coconut palms, grew pepper vines, nutmeg, clove, cardamom, cinnamon, vanilla and aloes among others. We tasted cloves, cardamom and cinnamon fresh from the trees. Before drying, the green clove bud’s flavour is intense and they are hot on the palate, while cardamom seeds explode in the mouth with a dizzying freshness. Nibbling bark peeled from a tree would normally be eccentric, but when it is a cinnamon tree, the fragrant sweetness is astounding.

Cardamom, Highland Spice Garden

We were interesting in buying culinary spices, cinnamon and cloves being the two particularly associated with Sri Lanka, but the man who showed us round was keener to sell us cosmetic oils and medicaments with heftier price tags. The hair remover certainly worked, a small bald patch on my arm proved that, but it did little to solve my real problem - the reluctance of hair to grow on my head.

Green Vanilla pods, the Highland Spice Garden

We enjoyed looking at the plants and tasting the spices in their natural state and managed to leave with the spices we wanted and with no creams or lotions. I am cynical about cosmetic products whether straight from a garden or expensively packaged. There is no way to remove wrinkles - apart from polyfilla - nor should one be sought, wrinkles are nature's way of adding character to a face.

Sri Lankan Diversity

We passed through a town where the women all wore headscarves. 'Sri Lankan Moors', Tamil speaking Muslims, who may be Tamils who converted to Islam or an entirely separate ethnic group - the issue is under debate - make up 10% of the country's population. 75% are Sinhalese who are overwhelmingly Buddhist and 15% are Tamils, largely Hindus. Sinhalese and Tamil are official languages and English is constitutionally defined as a ‘link language’. The Sinhalese migrated from Bengal in the 5th century BC, or even earlier, and their language is related to the northern India languages, though long separation has made the relationship distant. Tamils colonised northern Sri Lanka from southern India in the 2nd century BC. A long, vicious and ultimately unsuccessful war was fought from 1983 to 2009 by the Tamil Tigers to establish an independent Tamil state. A minority group of Tamils, the 'plantation Tamils' where brought over by the British in the 19th century to work in the tea plantations of the central highlands and did not, on the whole, support the Tamil Tigers. There are also some 30,000 Sri Lankan 'Burghers', of mixed European descent and 15,000 Vedda people who are believed to be the island’s indigenous inhabitants.

Dambulla is not marked, but it is a little to the south west of Habarana
(which is marked though it is much smaller!)

Matale and the Sri Muthumariamman Kovil Temple

Matale is the last sizeable town before the road starts to rise into the mountains. At its entrance is the Sri Muthumariamman Kovil Temple. When it comes to colourful exuberance you cannot beat a Hindu temple. This is Sri Lanka, so there was a charge for walking round the outside; it cost more to go in, but Hindu temples are always showier on the outside so we did not bother.

Sri Muthumariamman Kovil Temple, Matale

School children were heading home for lunch. School uniforms are usually all white, for boys and girls, as though everybody was in the cricket team. Girls wear white dresses, somewhat incongruous teamed with a tie (though not, it seems in this case).

School uniform, Matale

Beyond Matale we stopped for lunch at a roadside restaurant. It was clean and modern, if a little characterless. Doubling as a local shop, it was largely patronized by locals. The vegetarian rice and curry buffet was more interesting than most, but would have been better if somebody had lit the burners under the trays.

Driving through Matale

Kandy

We rose gently into the foothills of the central mountains and by the time we arrived in Kandy in late afternoon we had reached 500m. With 125,000 inhabitants, Kandy is Sri Lanka’s second city. It was the capital of the Kingdom of Kandy from the late 15th century until the start of the colonial era and was the place where Buddha’s Tooth was kept. It is still there. When the British moved the capital to Colombo in 1815 the link between Tooth and capital was broken after 2000 years.

The Temple of the Tooth, Kandy
Kandy: The Temple of the Tooth

The Temple of the Tooth sits beside a lake. I had thought this might be one of the highlights of the trip, but the temple is an unmemorable pile surrounded by the administrative buildings of the British raj. Some parts are new; the Tamil Tigers detonated a truck bomb at the entrance in 1998 killing 20.

The Temple of the Tooth, Kandy

The temple is a UNESCO World Heritage Site, but that does not mean visitors will see The Tooth. It sits inside a gold casket which is very rarely opened. In fact we did not even see the casket (my photo is of a replica in another temple); it is only displayed two days a month.

Replica of the Casket of the Tooth

When the Buddha was cremated in 543BCE various body parts were rescued from the flames. In the 4th century BC, with Buddhism in decline in India, the tooth was smuggled to Sri Lanka wrapped in the hair of a princess. Bella Sidney Woolf (a writer, wife colonial adminstrator Tom Southorn and sister-im-law of Virginia Woolf) saw the tooth in 1914 and described it as a ‘tooth of discoloured ivory at least three inches long – unlike any human tooth ever known.’ In 1597 a Portuguese traveller claimed it was a buffalo tooth. To express doubts about the Tooth’s authenticity is deeply offensive, so I will keep my scepticism to myself.

Inside the Temple of the Tooth, Kandy

Every year the Tooth is paraded in its casket through the streets of Kandy carried by an elephant. This job was done for fifty years by an elephant known as Raja. When he died in 1998 he was stuffed and put on display where he is viewed as reverently as a holy relic.

Rajah, the former bearer of the Tooth

In the courtyard is the audience hall, built in 1783, partly burned by the British when they took Kandy in 1803 and then promptly restored. It was here in 1815 that the Kandian chiefs handed over power to the British. Some of the pillars survived the fire and are originals.

Audience Hall, Temple of the Tooth, Kandy
Our Hotel, Surroundings and Dinner

Our hotel was only a couple of hundred metres from the temple, but Kandy is a strange city arranged down a series of valleys around the lake and in many places neither looks nor feels urban. Our hotel room overlooked paddy fields; squirrels ran up and down the corner of the building, monkeys played in the palm trees.....

Kandy from our hotel balcony

.......and we watched a white-throated kingfisher waiting for a meal.

White throated kingfisher, Kandy

To find our own meal we walked back towards the lake. The only option, a small business on a corner by the water was doing a brisk take-away trade but there were also a few seats inside. We sat at a rather sticky table and ate devilled chicken and rice. Devilled dishes are the only genuine Sri Lankan alternative to rice and curry. Pieces of meat come in a thick brown sauce with a flavour not far from Chinese sweet and sour but with a good chilli hit. We resorted to them on a number of occasions and apaert from devilled beef (like most Sri Lankan beef, it is too tough to enjoy), they make a pleasant change.

The locals kept coming for the take-aways, but by the time we had finished all the tables were filled by Europeans escaping from various hotels. We drank fruit juice; Lynne's lime was fine but my pineapple was so thick I gave up on the straw and resorted to a spoon. Despite the doubtful cleanliness of the place we suffered no adverse reaction, indeed we had no problems the whole time we were in Sri Lanka.