Tuesday 20 November 2012

U Bein's Bridge, Sagaing and Inwa: Myanmar/Burma Part 8

The World's Longest Teak Bridge and Two more Former Royal Capitals

There was an earthquake during the night, an aftershock of the more serious quake the week before. It did no more than rattle the crockery, but as there was no crockery in our room, we slept through it.

Myanmar

U Bein's Bridge

In the morning we again drove south through Amarapura. Just before leaving Greater Mandalay we paused at U Bein’s Bridge.

U Bein was mayor of Amarapura in 1850 when the capital of Myanmar moved there from nearby Inwa (and before it moved on to Manadalay). Using teak from Inwa’s redundant royal palace he built a bridge across Lake Taungthaman which, at 1.2km, is claimed to be the longest teak bridge in the world.

On U Bein's Bridge, Amarapura

It is an important passageway for locals, but also a major tourist attraction. The first 100m were packed with a couple of busloads of tourists and lined with beggars. Beggars are relatively uncommon in Myanmar but a dozen women, some with children, most with disfigurements or impairments to their hands or feet sat along the bridge. To my untrained eye their problems looked like the effects of leprosy. In 1995 the WHO estimated there were between 2 and 3 million people in the world permanently disabled by leprosy. There should be none; cheap and effective treatment has been available for over sixty years.

We distributed a few small banknotes. We know this does not solve the problem, but maybe it made somebody’s day a little easier - and it salved our consciences about being members of a society that allows such unnecessary suffering.

We did not have to walk far to lose the bus tours. After a couple of hundred metres our guide worked out that we intended walking all the way across and elected to sit and wait in one of the shelters.

Boats on Lake Taungthaman

Lake Taungthaman was a clear light blue and as flat as a mirror. Fishing boats were dotted about in the hazy distance while beneath us there was dry(ish) land. The water level rises and falls with the seasons, and in November it was low enough to allow a man with a buffalo to plough a field that would later be submerged.

Ploughing a temporary field, U Bein's Bridge, Amarapura

Ducks are also farmed in great quantity, and below us a young duckherd was moving his large and noisy flotilla.

On the Road to Mandalay
Where the old flotilla lay
Duckherd under U Bein's Bridge, Amarapura

By the time we reached the far side there was only us and a few locals who were using the bridge as old U Bein had intended.

Taking home the shopping
U Bein's Bridge, Amarapura

Some of the 1086 teak pillars have been replaced by concrete, some are clearly no longer capable of doing the job they were designed for but, by and large, the bridge is structurally sound and largely original.

On our way back we stopped at one of the shelters where a painter was working. We liked his watercolours so we bought a couple, agreeing a price of 2000 Kyat each (£1.60). He then suggested we take 3 for 5000. We could not resist.

Painter. U Bein's Bridge, Amarapura

Sagaing

Leaving Amarapura we crossed the Irrawaddy on the 1.7km Yadanabon Bridge. Unlike U Bein’s bridge this is a product of 21st century engineering. The Ava Bridge, 600m downstream, built by the British in 1924 is not capable of carrying heavy modern lorries.

The temple city of Sagaing sits on the west bank of the Irrawaddy some 20km from Mandalay. It was capital of the minor Sagaing Kingdom in the 14th century, and had a brief spell as the royal Burmese capital in the 1760s.

A Pottery

We started our visit not at a temple but at a pottery run by a cheerful group of people in a yard surrounded by storehouses of woven bamboo.

A cheerful group of people in a yard surrounded by storehouses of woven rattan, Sagaing

The potters’ wheel has been around for 5000 years, and although we now expect them to have electric motors, they have been turned manually for most of their existence. Here the potter propped her wheel on a couple of bricks beside a pile of clay and squatted in front of it. Her assistant squatted opposite and turned the wheel by hand. We were watching pottery as it might have been done a thousand years ago, but the result was as good as anything produced on a modern wheel.

Throwing a pot, Sagaing

Another employee was making a large water jar of the type we had seen by the roadside in Yangon and Bagan. Starting with a hollowed out ball of clay she beat it into shape using a paddle, which also left a decoration on the surface. It may lack the magic of throwing a pot on a wheel, but there was remarkable skill in taking something so roughly made and giving it form.

Beating out a water pot, Sagaing

The potter’s assistant then showed us her party trick - carrying six water jars at once. Large, unwieldy and heavy as they are this was quite a feat, though how far she would have got with them is another matter.

Party piece, Sagaing Pottery

A Silversmiths

We moved on to a silversmiths’ arriving at the same time as a tour bus. Disappointingly, they seemed more interested in sales than demonstrating their craft, but we bought a few presents to take home anyway.

Temples on Sagaing Hill

From the silversmith’s we drove up Sagaing Hill. The hill is studded with temples, many of which can be visited by slogging up the covered walkway which climbs its eastern flank. We took the easy way and soon arrived at Umin Thounez, literally ‘30 Caves’ but actually a brightly-coloured, crescent-shaped colonnade. Entering through the door marked ‘IN’ (the other 29 ‘caves’ have metal grilles across them so we were unlikely to make a mistake!)……

Umin Thounez, Sagaing

... we found ourselves faced with a crescent of 45 gold painted Buddhas.

Umin Thounez, Sagaing

Ten minutes in the car took us to Soon U Ponya Shin Temple on the southernmost peak of Sagaing Hill. It is the most important temple in Sagaing and, as the Lonely Planet reports, was reputedly ‘built in a single night by the King’s faithful minister Ponya in a superhuman flurry of activity inspired by a magical Buddha relic he had found in a betel-nut box.’ Or maybe it wasn’t.

Inside there is a ‘wish-fulfilling Buddha’…..

'Wish Fulfilling Buddha', Soon U Ponya Shin Temple, Sagaing

……while in the courtyard is a 30m high gilded stupa originally built in 1312.

Stupa, Soon U Ponya Shin Temple, Sagaing

From the terrace we could look across the Irrawaddy with the new Yadanabon Bridge in front of the older Ava Bridge.

Yadanabon (front) and Ava Bridges over the Irrawady from Soon U Ponya Shin Temple, Sagaing

There were, as usual a few stalls around the terrace. As I had been struggling with my broken sunglasses, this seemed a good moment to replace them. I did not think I could match the £4 ‘genuine’ Raybans I bought in Ho Chi Minh and broke in Bagan but I found a reasonable pair and asked a price. ‘3000 Kyat,’ the girl said (£2.40). Only after I had paid did I realise they, too, were ‘genuine’ Raybans. I must go back to Ho Chi Minh and tell that bloke he ripped me off.

To Inwa for Lunch

It was now lunch time and we would have been happy to eat in Sagaing, but our guide was adamant that we should move on to the ‘very good’ restaurant at Inwa. Against our better judgement we agreed.

We left Sagaing, crossing back over the Irrawaddy on the old Ava Bridge and then leaving the main road and descending to the bank of the Myitnge River which joins the Irrawaddy a little downstream. We took a small boat across to Inwa, which sits on an island formed by the digging of a canal between the two rivers.

At the Inwa landing station a crowd, a couple of hundred tourists and dozens of horse-drawn carriages and their drivers, milled about.

A short walk took us to the restaurant where several tour groups were settling down to eat at long tables. One of the advantages of not being part of a group is that you can avoid these tourist feeding stations. We had successfully made this point yesterday, but now our guide chose to ignore us. Regardless of what we said, this was, she was sure, where we really wanted to eat. The vast majority of guides listen to their clients and try to provide the sort of experience they want. Just occasionally we encounter one who believes they know what we want better than we do; they have met a lot of foreigners and they know what foreigners like. Our other guides in Myanmar, the young, enthusiastic Swe in Yangon, the thoughtful, well-informed Tin in Bagan and the charming and entrepreneurial Sue we would meet later in Heho, were all excellent in their different ways. Here we had one who confused being foreign with being stupid and knew that foreigners are best treated as children - in our case, rebellious and naughty children.

Rant over. I must admit that it was an attractive restaurant, the tables set out in a pleasant garden shaded by trees sporting paper ornaments. The problem remained that it was still mass catering and, worse, it was mass catering for foreigners – we did not go to Burma to eat pizza. Having crossed the river there was no way out, so we settled for Shan noodle soup.

On the Road to Mandalay
Where the flying fishes play,
Ornament in tree, restaurant, Inwa

Inwa, also known as Ava, was our fourth former capital of the day, and the sixth of the trip, though we never did get to Naypyidaw, the current capital. Inwa was the capital for 360 years on five separate occasions between 1365 and 1842, and Burma/Myanmar was known to Europeans as the Kingdom of Ava until well into the 19th century. Largely deserted after a series of major earthquakes, it now consists of a couple of villages on a rural, swampy, stupa-dotted island.

Inwa by Horse and Buggy

Horse and buggy is the only way to get round the island which did not please me greatly, my eyes had only just returned to normal after their allergic reaction to the horse in Bagan. This time the guide sat at the front and I sat as far away from the animal as possible – I am glad to report I just about got away with it.

We clopped off down the lane, through a village and past the heavily restored ‘Hair Washing Gate’, a vestige of the old palace and the place the king used to appear to have his hair ceremonially washed.

Village, Inwa

Yedanasini Pagoda

We soon arrived at Yedanasini Pagoda…..

Yedanasini Pagoda, Inwa

….. where an impressive if rather weather beaten old Buddha sits in the shade of a huge flame tree behind some ancient brick stupas.

A weather beaten old Buddha, Yedanasini Pagoda, Inwa

Completely open air, Yedanasini is a beautiful and atmospheric spot. At the back we found another painter. He was working in black on shiny white paper and although he had a limited range, producing the same – well almost the same – picture time after time, some of them were impressive. Two pictures for 5000 Kyat seemed a bargain, more expensive than this morning’s water colours, but larger. [Update. They now hang in the hall; the first thing you see as you come through the front door.]

Painter, Yedanasini Pagoda, Inwa

Bagaya Monastery

A little further on the Bagaya Monastery is another teak building, this one containing a small but rather fine gilded Buddha.

Gilded Buddha, Bagaya Monastery

At the back of the monastery was a schoolroom. Four small boys had been isolated in the front row and were being berated by a kneeling monk using the quiet yet insistent ‘not angry, but disappointed’ tone beloved of primary school teachers everywhere. Two others knelt behind looking worried but grateful that whatever the mischief was, they had not been part of it. Three or four older boys lounged at the back, rather enjoying the spectacle.

Schoolroom, Bagaya Monastery

Lecture over, it was time to dismiss the class. One by one the innocent two were called forward. They knelt before the monk and bowed their heads. After a few words with each he handed over a selection from a little pile of presents, a toy car, some pencils, crayons and sweets. They scooped up their booty and scuttled happily back to their places.

The four miscreants watched, wondering when, or if, their turn would come. The monk turned his attention to the older boys who came forward one by one. Then he paused, looking at the floor; the wide eyes of the four miscreants fixed anxiously upon him. He looked up and all four leapt to their feet and moved forward at once. He sent three back.

Bagaya Monastery, Inwa

The first received a little lecture and then, to his evident relief, his presents. The second was called up, and then the third leaving only the ringleader behind, his face close to panic as his friends scooped all that was left of the pile of presents.

The last did not wait to be called, he stood up immediately and looked forlornly at the monk. He approached uncertainly, knelt and bowed, tense with anticipation. There were a few quiet words, then the monk’s hand disappeared into a box behind him and re-emerged with the appropriate presents. The relief and delight on the little lad’s face as the monk pushed the gifts towards him was memorable. He grabbed them and scuttled back to his friends, a lesson well learned.

After Bagaya we left the surfaced road and continued along rough tracks through banana plantations and round fields of millet and maize.

Through banana plantations and round fields of millet, Inwa

Eventually we reached Nan Myin, the so-called ‘leaning tower of Inwa’. The tower, another remnant of the original palace, is in poor condition and perhaps ‘staggering tower’ would be more appropriate. Climbing it gives a good view over the surrounding island – or so I am told. After the previous week’s earthquake, not to mention that night’s aftershock, we were advised not to try.

Nan Myin, The 'Leaning Tower of Inwa'.

We continued our trundle through the swamps and lush green fields until we completed the circle, then we took the boat back toe Myitnge and picked up the car for the rush-hour drive into Mandalay.

Swamp, Inwa

In the evening we walked up to the ‘beer station’ we had visited the previous night, but decided to eat at the Chinese restaurant opposite. We had sweet and sour pork, and chicken with mushrooms (much of the latter and very little of the former - but what do you expect at the price). I was surprised and disappointed that they did not sell beer and we had to make do with a bottle of water.

A truck load of nuns on the way back to Mandalay

As we sat on the terrace a thin, dirty boy of about ten came begging round the tables and I gave him a little money. Just inside the restaurant a local family of six had just finished a banquet. As usual there were plenty of left overs, mainly rice but some meat and sauce. The boy stood looking at it, then plucked up his courage and said a few words. The family looked at the boy, looked at their left over food and nodded. He disappeared, returning a minute later with a plastic bag into which the family loaded the remains of their meal.

A little later we saw him sitting on some steps hungrily scooping food from the bag with his fingers. Some people have hard lives right from the start.

Myanmar, Land of Gold

Monday 19 November 2012

Mandalay and Amarapura: Myanmar/Burma Part 7

Mandalay and its Southern Suburb, both former Burmese Capitals

(For U Bein's Bridge, Amarapura's best known landmark, see next post)

Making Gold Leaf in Mandalay

Myanmar

As we had expected the mosque invited us for prayers at 5.30, but we declined – we never even got out of bed.

At the healthier time of 9.00, and after a leisurely breakfast, we met our local guide in the hotel lobby and set off for the gold pounding district. The gold leaf that adorns stupas and Buddhas across Myanmar is mostly made in the small workshops lining one street in southern Mandalay.

I am not sure what I expected to see, maybe rollers and steam hammers, but what I had not expected was two slight young men with seriously overdeveloped biceps flattening ingots with 15lb hammers. (Despite being independent since 1948, and cutting off all contact with the former colonial power, Myanmar still clings to imperial weights and measures.)

Pounding the gold leaf, King Galon workshop, Mandalay

The gold is rolled to modest thinness elsewhere. Here it is cut into squares, layered, placed in a leather pouch and pounded. After an hour, timed by a how long it takes a cup with a hole to sink in a water trough, the pounder takes a five minute break. The gold, now thinner and wider, is cut, re-layered and returned to the pouch. It takes seven hours of pounding to produce gold leaf 0.000005 inches thick.

The cutting and layering and the packing of the finished product into booklets requires delicacy and deftness and is carried out in the next room in complete silence – although accompanied by the sound of rhythmic thumping. A book of ten one inch squares costs about 2000 Kyat (£1.60), but we had a small patch stamped on the back of our hands, like a transfer, just for turning up to watch.

Separating the gold leaf and packing it into booklets, King Galon workshop, Mandalay

The Mahamuni Buddha and More Gold Leaf, Mandalay

We drove to the southern edge of the city through the stone cutters district, where Buddhas of all sizes and attitudes are carved in the street, to the Mahamuni Paya.

The Mahamuni Buddha is believed by some to be over 2000 years old and to be one of the five images made during the Buddha’s lifetime. He breathed on it and it instantly became a perfect likeness. It arrived in Mandalay in 1784, carted off from Dhanyawadi on the Bay of Bengal as war booty. Others say the original miraculously disappeared as the victorious Burmese army loaded it for transport and this is a fake.Whatever the truth (the 1784 date is reliable, at least) the Mahamuni Buddha is undoubtedly revered.

The Mahamuni Buddha, Mandalay

Those wishing to venerate the statue can enter railed off enclosures, monks at the front, men behind and women, including nuns, at the back.

Venerating the Mahamuni Buddha, Mandalay

If silent adoration is not enough, men may apply gold leaf to the body of the statue, but not the face. Over the years it has grown considerably (there are pictures alongside to prove it) and given the thickness of the gold leaf, this must represent thousands if not millions of applications. The face however, being a perfect likeness, is kept as it was when the Buddha breathed on it, and it is reverently washed at 4.00 every morning. We could have gone to see the early rising Buddhists do that, but the idle Muslims did not wake us until 5.30.

Only men may apply gold leaf. Though not a Buddhist and carrying no gold leaf, I climbed the steps to observe the process and nobody minded because I am a man. The deftness on show did not match the gold pounding workshop and many ended up gilding their fingers more than the statue.

Devotees gild the Mahamuni Buddha and their fingers, Mandalay

The Lonely Planet notes opposition to the ‘men only’ rule, quoting a local grandmother: ‘Lord Buddha never said anything like this, and I’d so much like to put gold leaf on the Buddha image myself!’ To which two cheers at most. It is not up to me to tell Buddhists how to practice Buddhism, but my rudimentary understanding suggests the Lord Buddha would be horrified by anybody, male or female, putting gold leaf on his image.

Lunchtime at Maha Ganayo Kyaung, Amarapura

Continuing south we reached Amarapura, once a separate city but now a suburb of Mandalay. For 70 years from 1784 it was Burma’s royal capital before King Mindon moved his palace up the road to Mandalay.

The Maha Ganayon Kyaung is a renowned centre of monastic study. Founded in 1914 it houses several thousand monks and novices and daily, at 11.30, they silently file into the dining hall for their one meal of the day. For some reason this has become a major tourist attraction.

Foreigners arrive by the bus-load, but there is something weird about several hundred people watching a thousand others eat their lunch. Feeding time at the zoo is one thing, but these are human beings and we found the experience uncomfortable. The Lonely Planet describes the spectacle as ‘worth avoiding’. I agree.

Lunch and Maha Ganayon Kyaung, Amarapura

Traditionally monks beg for their food, going from stall to stall in the market and placing their booty – a spoonful of rice here, a piece of fruit there – in a plain lacquerware bowl. Although they all carried their bowls, today’s meal - a hearty stew of meat and vegetables – had been provided by a donor. The younger ones also had a can of drink and a bag of crisps or nuts which they took away from the table. Monks are not supposed to eat after midday, but I recently saw the Dalai Lama admit to occasionally having a biscuit with his afternoon tea. If he gives in to temptation we should not judge the youngsters too harshly.

Carrying the traditional lacquer bowls, Maha Ganayon, Amarapura

Every male child is a ‘son of Buddha’ and as such must serve some time in a monastery. They usually do it in the school holidays as a sort of summer camp. Some come just once, others return year after year. At eighteen those who wish to may commit themselves to the monastic life.

We wandered off to see the food being prepared for the next day. Fish were being gutted and split and chicken dismembered for another sponsored meal. The workers are all volunteers, we were told, and they are allowed to take home the leftovers to feed their families. The people we saw looked well dressed and well fed, volunteering to gain merit, we thought, not scraps of food.

Preparing the next day's food, Maha Ganayon, Amarapura

Silk Weaving in Amarapura

Heading back north we paused to see some silk weaving – a sight we have been shown so often in so many places that we feign polite interest and move on as quickly as possible.

Weaving silk, Amarapura

Bagaya Kyaung, Amarapura

Bagaya Kyaung is a monastery built of teak in the early 19th century. It soon burned down, was rebuilt and then extensively repaired in 1910.

Bagaya Kaung, Amarapura

While waiting for the guide to buy tickets we became aware of two small boys, maybe 5 or 6 years old, watching us from some bushes. They picked a bright red flower from the bush and after much giggling and daring walked boldly up to us, presented it to Lynne and ran off. At a safe distance they turned to observe our reaction. We waved and they seemed very pleased with their bravery.

Lynne at Bagaya Kaung, Amarapura

The monastery itself was not that interesting and the 1910 repairs are clumsy, but there was some good carving. A huge building constructed entirely of teak was a novelty, though this was to be the first of many. There is, apparently, little to see in the main hall, but it was closed as the building had been badly rattled by an earthquake a couple of days earlier – we had read about it in the daily New Light of Myanmar on the flight up to Bagan.

Carvings, Bagaya Kaung, Amarapura

We left Amarapura without seeing its best sight, U Bein’s Bridge, but we would return tomorrow on our way to Saigang.

Wood Carvers, Mandalay

We stopped to visit some woodcarvers and spent a while looking round their shop and made a few purchases.

Woodcarvers, Mandalay

Shwe In Bin Kyaung, Mandalay

Shwe In Bin Kyaung is another teak monastery.

Shwe In Bin Kyaung, Mandalay

Built in 1895 for a pair of wealthy Chinese Jade merchants it is considered finer that Baga Kyaung, but apart from it being fully open, they tend to run together in the memory.

Inside Shwe In Bin Kyaung

Lunch in Mandalay

It was now approaching lunchtime and our guide fished out her phone to book a table. We asked about the restaurant - we had no input into choosing it – and were told it was very good, all the tour groups go there. That sounded exactly the place we wanted to avoid, so we suggested visiting a restaurant where local people eat. She seemed unimpressed with this idea, but we persisted and ended up in a Chinese/Thai restaurant in Central Mandalay.

It was pleasant enough and the staff were eager to please, but the rice and chicken were ordinary, and the bananas and sticky rice confection hardly more memorable. Whether or not it was a place where ‘local people eat’ is a moot point, the only other customers were another couple of foreigners.

Zegyo Market, Mandalay

We were returned to our hotel. We had been running out of cash and had twice asked our guide about somewhere to change money. She ignored us, but after the third request pointed out a bank a hundred metres from our hotel. We walked down there to discover the ‘bank’ was merely an advertisement over an entrance to the covered market.

Zegyo Market, Mandalay

We had a good look round Zegyo market the morning we left Mandalay but it seems appropriate to insert it into the narrative here.

Zegyo Market, Mandalay

The market sprawls over a couple of blocks. There are all the usual stalls and, in the morning a succession of monks and nuns begging for their daily sustenance.

Monks begging, Zegyo Market, Mandalay

The city centre and the edge of the market is marked by a clock tower built in 1909 to celebrate, somewhat belatedly, Queen Victoria’s Jubilee. It looked very British while we were there; back home, the photograph makes it appear very eastern. The area saw heavy fighting when the British retook Mandalay from the Japanese in 1945. The clock tower was used as an observation post by the Royal Berkshire Regiment and was lucky to survive.

The Clock Tower, Mandalay

Shwenandaw Kyaung, Mandalay

The guide returned in mid-afternoon and we set off round the royal palace. The wall and moat are impressive, but most of the interior is a Myanmar army base where foreigner’s eyes are unwelcome. Unlike the clock tower, the teak palaces burned down in 1945 though one has been recently rebuilt. It is perhaps a less fanciful reconstruction than the palace in Old Bagan, but it is still only a copy.

Nearby is the Shwenandaw Kyaung. Originally part of the royal apartments inside the wall, it was dismantled, moved and re-erected outside in 1878 by King Thibaw, the last King of Burma. His predecessor, King Mindon, had died in the building and his ghost was creating problems. It became a monastery in 1880.

Shwenandaw Kyaung, Mandalay

It is a beautiful teak building raised on stilts, but rather beset by crowds of tourists. Every tour comes here in late afternoon before progressing to Kuthodaw Paya and then up Mandalay Hill to watch the sunset.

Lynne & David at Shwenandaw Kyaung, Mandalay

Kuthodaw Pagoda and the World's Biggest Book, Mandalay

Kuthodaw Paya consists of a gilded stupa.....

Gilded Stupa, Kuthodaw Paya, Mandalay

.....surrounded by 729 ‘stone-inscription caves’.

Among the 'inscription caves', Kuthodaw Paya, Mandalay

Each contains a marble slab inscribed on each side with a page of the Pali Canon, the holy writings of Therevada Buddhism. Built on the orders of King Mindon, the canon was completed in 1868 and claims, with some justice, to be the world’s largest book.

Inscribed stone, Kuthodaw Paya, Mandalay

Around the stupa the ‘inscription caves’ are well tended, while those further away and less visited have a neglected air. The world’s biggest book is an interesting idea, but nobody could read it in this format – it is easier on a kindle.

The less read 'pages', Kuthodaw Paya, Mandalay

Mandalay Hill at Sunset

Mandalay Hill, a 240 metre protuberance to the north of the city, has been a site of pilgrimage for two centuries. A covered walkway climbs past various shrines, but we drove up the narrow road which winds its way round the hill. It ends just below the summit and escalators take you the rest of the way. On the road we passed several local joggers grinding their way up or lengthening their stride on the way down.

There is a temple at the top with the inevitable gilded stupa......

Temple on Mandalay Hill

...and a 'Wish-Fulfilling' Buddha, a concept I suspect the Buddha himself would have found somewhat alien.

'Wish-Fulfilling Buddha, Mandalay Hill

A small plaque commemorates the Ghurkas who fought their way up the hill in two days of hand-to-hand fighting in March 1945. It made the thought of merely jogging up the hill considerably less daunting.

Ghurka memorial, Mandalay Hill

We were part of a mass of foreigners thronging the summit, all to see the watch the sunset. We walked round the temple taking in the views of the distant hills before bagging one of the last remaining positions beside the rail. We could see across the city to the Irrawaddy, but the gathering clouds ensured that, yet again, no one was going to see the sunset.

Looking across Mandalay to the Irrawaddy River, Mandalay Hill

The escalator is one-way, but we descended in the goods’ lift, a privilege extended to those whose guide knows the right people.

Barak Obama in Mandalay

The lift operator was keen to tell us about President Obama’s visit, which had caused great excitement, though he only flew in, shook some hands, gave a 45 minute speech and flew out again. Giving support to Myanmar’s tentative moves towards democracy, he met the president and, of course, Ang San Suu Kyi. We later learned his speech was shown live on television, but without subtitles or simultaneous translation so the people saw him standing beside their president and speaking but could only find out what he said from the carefully controlled media. We also discovered that to accommodate his arrival and departure all flights into and out of Yangon had been rescheduled or cancelled – effectively cuppering all internal flights. We were fortunate it was not a day we were on the move.

That evening we walked up to the Shan area of town where we found a ‘beer station’, an establishment selling draught beer relatively cheaply. Although the room was open to the outside it was hot and sweaty, but we enjoyed the pork and noodles and a couple of cold, wet beers.

Myanmar, Land of Gold