Tuesday 13 November 2012

Arriving in Yangon (or is that Rangoon?), the former capital of Burma (or should that be Myanmar?): Myanmar/Burma Part 1

Burma/Myanmar: Some Choices and Impressions

Burma v Myanmar

If I am going to write about it, I need to decide what to call it.

In 1989 the military government changed the name of the country hitherto known as Burma to Myanmar. The United Nations recognised the change, but ‘Burma’ is still used by the British, American and Canadian governments, among others. When Aung San Suu Kyi (whose name will turn up time and again in these posts) visited England recently she also used ‘Burma’ explaining the name had been changed without consulting the people. There is, then, a strong case for ‘Burma’, but I am going to use ‘Myanmar’. Firstly because the Bamar (hence 'Burma') may be the largest ethnic group, but they make up only 70% of the population so ‘Union of Myanmar’ seems more inclusive, and secondly because everybody we spoke to in the country called it ‘Myanmar’. They spoke freely enough on other issues, so I can only presume it was their preference. I will, however, use 'Burma' when talking about the country in a historical context and similarly ‘Burmese’, which can also refer to people, food etc of specifically Bamar ethnicity.

The new flag of Myanmar, adopted 2010

Rangoon v Yangon

The Rangoon/Yangon decision is easier. The city was founded as ‘Dagon’ in the 11th century. It became ‘Yangon’ in 1755, Dagon remaining the name of a central district. Rangoon was a British mishearing of Yangon, and has about as much validity as ‘Wipers’, as British troops called the Belgian town of Ypres in the First World War. For aesthetic reasons I would love to call it Rangoon - it is a wonderful name and it carries a rich whiff of colonial history – but although the airport code is still RGN, the truth is that ‘Rangoon’ is just plain wrong.

The pre-2010 flag of Myanmar

First Impressions and Driving Style

Our first sight of Yangon, like that of several other cities, was with jet-lagged eyes through the window of a car.

First Impression? Yangon is the least urban of cities, there are few high-rise buildings and parkland, even countryside, seems to break out in the most unlikely places. The driving is calm by East Asian standards. The horn is used sparingly, drivers do not crowd forward into any available space and cars in side roads wait for a gap in the traffic rather than pushing out; indeed drivers on the main road will often leave a space and wave them out. Myanmar changed to driving on the right in 1970 on the advice of an astrologer. Most vehicles, though, are imported second hand from Japan, Thailand or Malaysia, all of which drive on the left so 90% of vehicles are right hand drive. This seems to cause fewer problems than you might imagine.

Aung San Suu Kyi

On the northern edge of central Yangon we passed Inya Lake. Our guide Swe pointed across the water to a red roofed house on the far side. ‘That’s Aung San Suu Kyi’s house,’ he told us. We had been warned not to discuss politics but soon discovered everyone we met whether guides, drivers, trishaw peddlers, horse cart charioteers or waiters all wanted to talk politics, or at least talk about one person. The huge weight of expectation placed on President Obama when he was elected in 2008 inevitably led to some disappointment. It was nothing compared to the expectation that will be heaped on Aung San Suu Kyi should she ever become president of Myanmar. [Update: She became 'State Counsellor', roughly Prime Minister, in 2016. Her handling of the Rohingya problem has been a major disappointment to most foreign observers.]

Aung San Suu Kyi, (Picture borrowed from Wikipedia)

We passed the immense gold bulk of the Shwedagon Pagoda – of which much more later – and drove on to our hotel in the Dagon township area. Here our bleary eyed condition persuaded the receptionist that we should be allowed an early check-in.

Cash Problems

After a quick freshen-up we set off with Swe for the nearby Scott’s market to change some money, but the market was closed, or at least the footbridge over the railway was closed which amounted to the same thing from our point of view. Swe lent us 30,000 Kyats (about £25) and left us alone to deal with our jetlag.

There are a few (very few) ATMs in Myanmar, but they are not linked into the international system and do not recognise Visa or Mastercard. Before leaving home we had guessed how much we would spend and taken what we hoped would be enough cash in US dollars, going to some trouble to acquire new, unmarked bills. In such a poor country people can be surprisingly picky about which dollar bills they choose to accept. There are not many money changers either, so our failure had been half expected. Swe was well used to subbing his clients for their first day or two.

Dragon Fruit

Our recently reset watches told us that lunchtime was approaching and although our bodies remained unconvinced we wanted to show willing, so with our newly acquired wealth we bought a dragon fruit from a street trader.

Dragon Fruit

We have often eaten dragon fruit in the Far East, though it is, I learn, a native of south and central America. Later, driving to Mandalay we saw dragon fruit plantations, the cactus trained on a trellis like a vine. Dragon fruit look exciting, even sitting on our cheap plastic plate, and look even better cut open. The sad truth is the flesh of the dragon fruit is slightly sweet, pleasant enough but really rather dull.[Update:This Dragon fruit looks a little tired. We had the privilege of eating a very fresh dragon fruit in the Mekong delta in 2014 It was a revelation.]

Dragon Fruit cut open and ready to eat

Dull, however, was appropriate to our state and we retired to our air-conditioned room with its view of the Shwedagon Pagoda, ate our dragon fruit and had a much needed nap.

An Expedition up Shwedagon Pagoda Road in Search of Beer.

A couple of hours later we woke up and decided to take a walk. We were soon in Shwedagon Pagoda Road heading directly for the huge golden stupa. The air was hot and damp with a slight smell of decay. Occasionally the breeze would waft the scent of an aromatic shrub over us. Traffic fumes were relatively rare for such a large city.

It was a long, largely straight road, the size of the pagoda had made it look nearer than it was. The road was quiet and the buildings were mainly colonial, some of them somewhat dilapidated. We passed a language school, a church, a Buddhist temple, a monastery and a building flying the national flag with a bored looking armed soldier on guard in the entrance.

Small Temple, Shwedagon Pagoda Road

Around the pagoda the road was busier. There was a small park opposite with a café on the corner of the main road. It was a hot afternoon and we both heard the call of beer.

Myanmar Beer, overwhelmingly the best-selling brand, is bland, fizzy and unlikely to win many prizes, but it was cold and wet which was all we required. At around £2.50 for a 0.75 litre bottle, it was cheap by British standards, but expensive enough to be out of the reach of the average Yangon citizen, though draft beer is much cheaper where it is available. We were drinking beer, we realised, at 9 o’clock in the morning British time, clearly we were becoming attuned to local time.

Responding to the call of the beer, Myanmar Beer opposite the Shwedagon Pagoda

Shan Noodles

The long walk home was followed by another nap. We ate dinner in a Shan noodle shop a 100m from our hotel recommended by Swe, himself a Shan. The Shan homeland is in the mountains of Eastern Myanmar but Shan restaurants are widespread, their noodle dishes being similar to those found over the border in China’s Yunnan province. Shan food is generally eaten with chopsticks, while a spoon and fork are the usual implements for Burmese food.

Despite its size – it has some 4 million inhabitants - Yangon is hardly a centre of metropolitan sophistication and sizzling nightlife. Everything closes up around 9 pm, but by then we were already back in our hotel room, taking one last look at the now floodlit pagoda before turning in for an early night.

The floodlit Shwedagon Pagoda

Friday 5 October 2012

Commemorating the Dead: Tsunami, Earthquake and War

Local Memorials to Major Tradgedies

Following Favourite Gravestones I am progressing from memorials for one person or family to memorials for a community.

This is not about national memorials - most countries have their cenotaph or eternal flame (flames in MoscowSarajevo and Baku feature in this blog) - but about more localised memorials. The first we have come across by accident, the second we were shown by a local guide, the third we sought out.

Boxing Day Tsunami, Tharamgambadi (formerly Tranquebar) Tamil Nadu, India

On the 20th of February 2009 we drove from Pondicherry, down the coast of Tamil Nadu to Tranquebar.

The Danish Admiral Ove Gjedde had been there before us (in 1620) and he built Fort Dansborg.

Fort Daneborg, Tranquebar, Tamil Nadu

Tranquebar remained in Danish hands until 1845 when it was sold to the British along with all other Danish possessions in India (hands up those who knew there were any).

In the afternoon we strolled through the small town...

Tranquebar, Tamil Nadu

....and came across this obelisk.

Tsunami Memorial, Tranquebar, Tamil Nadu

At first we did not realise what it was. There is much writing around the base, gold against the black stone, but Tamil is one of the many languages we do not speak - and it is written in one of the many alphabets we cannot read. It appeared to be a list of names, some 250 we estimated, such as you might see on a war memorial, but we could think of no war that could have wreaked such devastation on this small town. Then we noticed the one thing we could read. It was a date, 26/12/2004, the date of the Boxing Day Tsunami. We should have realised straight away, but somehow it had not entered our heads.

Our hotel, The Bungalow on the Beach, had once been the residence of the Governor of Danish India. Many years later, and after two years of extensive restoration it opened as a hotel on Christmas Day 2004 - not an auspicious day to open a hotel on that particular beach.

The Bugalow on the Beach, Tranquebar, Tamil Nadu

Hotels can be repaired, and it opened again three months later. It is important to remember those whose lives could not be so easily repaired after the events of Sunday the 26th of December 2004.

The Spitak Earthquake Khachkar, Vanadzor, Armenia

On December the 7th 1988 a major earthquake struck northern Armenia, then part of the Soviet Union. Its epicentre was near the small town of Spitak. Between 25 and 50,000 people died in Spitak and the larger cities on either side, Leninakan (now called Gyumri) and Kirovakan (now Vanadzor).

The break up of the Soviet Union had a dire effect on both the Armenian economy and the earthquake rebuilding programme. When we visited in 2003 it was still easy to find earthquake damage in Gyumri.

Earthquake damage, Gyumri

Khachkars (literally 'Cross Stones') are rectangular stones carved with crosses and other floral and decorative motifs. Carving khachkars is a peculiarly Armenian craft and they have been doing it since the 9th century, at least. Every church and monastery has its collection of medieval khachkars and Armenian independence has brought about a resurgence in the craft.

It was appropriate to commemorate the victims of the earthquake with a khachkar. This simple, understated but very effective memorial sits in the churchyard in Vanadzor where many of the victims are buried.

Earthquake Memorial Khachkar, Vanadzor Church

38th (Welsh Division) Memorial, Mametz Wood, France

Tsunamis and earthquakes are beyond human control; wars are not. We should be able to avoid them, but apparently that is beyond the wit of humankind. Perhaps one disincentive to starting new wars is to remember the horror of those that have gone before.

No war killed and wounded more British and Commonwealth servicemen than the First World War. It is hardly surprising that there are memorials the whole length of the Western front. The major memorials on the British sector, The Menin Gate in Ypres, the soaring Canadian Memorial on Vimy Ridge and the huge Anglo-French Memorial on the Somme at Thiepval are well known (and now feature elsewhere in this blog). Less well known, and a little harder to find, is the memorial to the Welsh Division at Mametz Wood.

The Memorial can be reached by driving a couple of kilometres down a single track road off the Mametz-Contalmaison road, hardly a major highway itself. It stands beside a small quarry where the metalled road gives out.

38th (Welsh Division) Memorial, Mametz Wood

Between in the 7th and 12th of July 1916, as a part of the Battle of the Somme, the Welsh Division attacked across the open ground in front of the dragon and took the wood beyond against fierce opposition. The division lost 5,000 men killed or wounded. The 14th Battalion started with almost 700 men and finished with 276, others fared little better.

38th (Welsh Division) Memorial, Mametz Wood

There has been a memorial in Mametz church since the 1920s, but this memorial, the work of Welsh sculptor David Petersen, was erected only in the late 1980s at the request of the last surviving veterans.

Beside the narrow road poppies grow among the brassicas.

Poppies, Mametz Wood

For more about the destruction of the Welsh Division at Mamtez Wood see The Somme: One Hundred Years Ago Today

See also Three Favourite Gravestones

Sunday 23 September 2012

Three Favourite Gravestones: Armenia, China & Wales

It Isn't Really a Holiday Unless you Have Been Round a Graveyard...

...as Lynne so often says.

Père Lachaise in Paris and Highgate Cemetery in London are well established on the tourist trail, but the graves of non-famous people in non-major cities can also be interesting.

Grave of a Baker
near Goris, Southern Armenia
August 2002

We had driven out from Goris to see some ancient cave dwellings. Getting as close to the caves as we could - which was not actually close enough to make them interesting - we walked through a graveyard. Several of the newer headstones bore representations of the deceased in a style we have not seen anywhere else.

The grave of a baker, near Goris, southern Armenia

I imagine he was proud of his profession and wanted the casual visitor to know that he had spent his life producing fine bread - an honourable and noble calling.

Grave of a Miao village
An Chi village, Guizhou Province, South West China
November 2010

The Miao are one of China's larger ethnic minorities. 10 million Miao live in communities across south west China with another 1.5 million in northern Vietnam and Laos (where they prefer to be called Hmong). The Miao are divided into a multitude of subgroups, speaking several different though related languages. The Chinese and Vietnamese traditionally classify the groups by the dominant colour of the women's traditional clothing. An Chi, in rural South West Guizhou, is a Black Miao village.

Black Miao women, An Chi

Graves are situated throughout the village and adjoining fields. The distribution appears random but the graves are all in auspicious sites, carefully chosen by the village shaman.

Black Miao gravestone, An Chi

The gravestone names the deceased and gives a detailed genealogy including not only forebears but also descendants who are added, generation by generation, in ever smaller script as they arrive in the world.

The Davies Family Vault
St Cynog's Church, Penderyn, South Wales
Summer 1991

Lynne is a keen genealogist and despite the problems caused by the Welsh National Surname Shortage, has traced both our families back through many generations.

It has long been a source of amusement to her then when searching for the graves of my ancestors it is usually sufficient to walk into the churchyard and head for the largest monument. It worked for my paternal grandmother's family in Magor in 2010, and we had found the technique effective for my other grandmother's family in Penderyn twenty years earlier.

Penderyn is a village on the southern edge of the Brecon Beacons National Park. Since 2000 it has been the home of the first (and only) malt whisky distillery in Wales. More importantly to my ancestors it is only a long drop kick north of the industrial valleys of South Wales, where they made their money.

The Davies family vault, St Cynog's, Penderyn
The picture was taken in 1991. Little has changed, except my daughter
and I are now more than 20 years older

The angel on the top of this Victorian monstrosity is probably pointing the way to heaven. I prefer to think the mason was a cricketer (as, doubtless, God is too) and the angel is the celestial umpire giving my ancestors 'out'.