Showing posts with label Portugal-Alentejo. Show all posts
Showing posts with label Portugal-Alentejo. Show all posts

Wednesday 28 September 2022

Castro Verde (1): Surrounding Villages

Rural Alentejo and the Site of a Great Battle (Maybe)

Faro to Castro Verde

27-Sept-2022


Portugal
Castro Verde
Municipality
Returning to our Covid-interrupted practice, we prefaced our Algarve holiday with a few days a little further north.

Faro to Castro Verde is 105km and takes just over an hour on modern roads. Much to the irritation of our sat nav, we decided to use the old N2 instead, though it did everything it could to divert us. Once a nationally important north-south route, it is 10km shorter, but its twists and turns almost double the journey time.

North from Faro to Castro Verde

We crossed the Algarve's coastal plain, a land of tourist development, figs and olives, regimented rows of orange trees and occasional vineyards. From São Bras the road starts to climb, a slow twisting drive through cork oaks and, higher up, eucalyptus. By Almodôvar we had reached Alentejo where the Campo Branco plain allowed much swifter progress.

As usual Lynne was sceptical of my ability to find the hotel, but even before passing the 'Welcome to Castro Verde' sign I had spotted the tower of the building across the street. I had seen Casa Dona Maria on Google Street View and it would stand out in any Portuguese small town. Typically streets look like this…

Castro Verde

…while Casa Dona Maria is this.

Casa Dona Maria, Castro Verde. Photographed from our hotel room balcony

A Neo-Gothic/Moorish/Manueline fantasy, it was built in the 1920s by a wealthy farmer called Álvaro Romano Colaço who may, some suggest, have had more money than taste.

It’s a Sandwich, Jim, but Not as we Know it

Finding a cafe for a late lunch we shared the largest cheese toastie known to humanity - we would happily have shared the non-sharing size.

It's a sandwich, Jim, but not as we know it, Castro Verde

By the time we had checked in to our hotel it was 3 o'clock, and as we had left home over 12 hours earlier it was nap time.

In the evening we visited the nearby Restaurant Alentejano. All the meals (otherthan toasties!) from this and other Alentejo posts are gathered in The Alentejo: Eating and Drinking, a companion post to Eating the Algarve

28-Sept-2022

Castro Verde, a Concelho, a Freguesia and a Town

Castro Verde, in south-central Portugal is one of the country's 308 Concelhos (municipalities) and one of the 14 that make up the District of Beja (we visited Beja in 2018) - often referred to by its old name of Baixa Alentejo.

The Concelho of Castro Verde and its position in Portugal (inset)

The Municipality of Castro Verde covers 500km² and is divided into 4 Freguesias (civil parishes) – the map above shows 5 but Casével was merged into Castro Verde parish in 2013. The name ‘Castro Verde’ can refer to either the whole municipality (pop 7,500), or the largest parish in the municipality (pop 4,000), or the largest town in that parish (pop c3,000). Confusing? Yes.

Ermida de São Pedro das Cabeça

Castro V. Parish

We decided to spend the morning seeing the sights outside the town, helpfully listed in a pamphlet in the hotel. The Ermida de São Pedro das Cabeça, is clearly considered the most important.

The Ermida, near the village of Geraldos, is 5km east of Castro Verde down a series of ever smaller roads. The final and smallest turns a bend, climbs a hill and there it is, a chapel of little architectural merit, standing alone on a windswept hill top. The door was locked and through the grimy window all we could see was cleaning equipment.

Lynne and the Ermida de São Pedro das Cabeças

Despite the bright blue sky, the sun had yet to warm the air and the strong breeze had a biting edge for which I was inappropriately dressed. To the west the Plain of Ourique, stretched past Castro Verde to the town of Ourique itself, and beyond.

Castro Verde across the Plain of Ourique

Eastwards it continues as far as they eye can see.

Eastwards across the Plain of Ourique

The Battle of Ourique

In 1139 Afonso (without an 'l') Henriques, Count of Portugal, was busy fighting King Alfonso (with an 'l') VII of Leon, to whom he was, theoretically, a vassal. The rulers of the petty kingdoms and counties of northern Iberia spent more time fighting each other than fighting the Moors who controlled the south of the peninsula.

Moorish incursions led him to disengage with Alfonso VII to safeguard his Southern boundaries. On the 25th of July, after God came to him in a vision and promised a great victory, he attacked and destroyed a much larger Moorish force led by five princes, all of whom were killed. This was the Battle of Ourique, after which Afonso Henriques was acclaimed King of Portugal – then just a modest area around Porto. He was crowned by the Archbishop of Braga in 1142 and recognised by Alfonso VII the next year. Ourique was the start of the Reconquista which would see the Moors driven from what is now Portugal by 1249. In Spain the Emirate of Grenada resisted until 1492.

In the late 16th century, the popular King Sebastião I (see Lagos for his story) visited this hillside and commanded the construction of ‘a very sumptuous building’ to commemorate the battle. He must have been disappointed, even by 16th century standards the Ermida is hardly ‘sumptuous’.

Other Battle Memorials

Behind the Ermida is a memorial pillar erected in 1940. Next-door in Spain, dictator Francisco Franco (ruled 1936-75) successfully used myths of the Reconquista to bolster his nationalist/fascist government. This would never quite work in Portugal but dictator Antonio de Oliveira Salazar (ruled 1936-68) was still keen to be seen as a legitimate successor of Afonso Henriques.

1940s Pillar Memorial to the Battle of Ourique

Behind that is another memorial erected in 1989, on the 850th anniversary of the Battle. Although behind the 1940 memorial, its brightness makes the dull pillar easy to ignore. Marcello Caetano, Salazar’s successor, was overthrown by a military coup on the 25th of April 1984, the Carnation Revolution which eventually led to Portugal becoming a liberal democracy. The newer memorial, colourful, original and with a joie de vivre that Salazar would never have tolerated, presents the new democratic government as a legitimate successor to Afonso Henriques.

1980s Memorial to the Battle of Ourique

But What is the Truth?

Some problems: across the whole vast plain no one has ever found evidence of a major battle – and Ourique is too far south for Afonso to have been dealing with a border incursion. He may have led a raiding party who were intercepted by a Moorish force, but that would have been skirmish, not a battle.

The chroniclers were unfamiliar with the area; there is a Vilã Cha de Ourique near Santarém which could be a possible location, but there is little corroboration in the Moorish chronicles.

The vision before the battle, the five dead princes - whose shields still adorn the Portuguese flag and are very clear on the 1940 memorial pillar above - and the victory against great numerical odds give the story an air of unreality. There must be a kernel of truth, Afonso Henriques did become the first king of an independent Portugal, but there has been some serious legend making.

São Marcos da Ataboeira

S Marcos, Parish

The pamphlet suggested we next head for São Marcos da Ataboeira, the ‘Parish Seat’ of Castro Verde’s easternmost Parish (or Freguesia). It promised only a church where the ' buttresses were in perfect harmony with the tower', but we went anyway.

The village is off the main road and straggles a remarkable distance for a place with a few hundred inhabitants. We eventually reached a small square with the church of São Marcos on one side. We got out of the car, observed that the church was locked and lined up a photo.

Square, São Marcos da Ataboeira

A middle-aged woman emerged from one of the nearby houses and marched towards us. I hoped she was coming with a key and an offer to unlock the church. 'Bom dia,' I said. She didn't answer, but stopped a couple of metres away and stared. Having run out of Portuguese small talk, I smiled and said it was a nice day. She continued to stare, and then she stared some more. I have not been stared at so hard or so long since we were in rural China. With my 'North European on holiday' look, I am obviously not a local, but surely I stood out much less than I would in a Chinese village.

After a while she turned and marched off. ‘Probably gone to fetch the men with the pitchforks,' Lynne mused.

We were not overly impressed by the harmony between the slabby buttresses and the stumpy tower - perhaps the writer had his tongue in his cheek - but we admired the bright blue paintwork. Then, as there was no sign of anyone with a key - or a pitchfork - we returned to the car and left.

Church of São Marcos, São Marcos da Ataboeira

São Marcos da Ataboeira to Entradas

The village of Entradas is in the northwest corner of its parish and a minor road from São Marcos takes a direct route. Right at the start a sign described the road as ‘submersíval’, not a difficult word to translate, but a surprise when all we could see was parched grassland.

In Grassland!

A little further on we followed a low embankment and passed another sign, identical to one on the road beside Portimão dock. There it accurately describes what could happen to those driving carelessly but here it looked a little melodramatic.

Our 10km journey crossed empty, rolling grassland, sometimes described as pseudo-steppe. About half way, it crossed a wide gully and the first sign, at least, began to make sense. It had not rained for months, but a sudden downpour would turn the gully into a stream and the road into a ford, if it was even passable.

Great Bustard, Photo Andrej Chudy*

Spain and Portugal are home to 60% of the world’s surviving great bustards, and the large ground-nesting birds live on such grasslands. The last British great bustard was shot in 1832, but they have recently been reintroduced on the grasslands of Salisbury plain.

We saw none during our drive, but the bird dominates the arms of São Marcos da Ataboeira while Entradas prefers a sheep, a turkey, poppies and wheat.

Entradas

Entradas Parish

Entradas is a larger village than São Marcos and was once strategically important, being on the main route from the river port of Mértola (see Mértola and Alcoutim, posted 2017) to the interior of the Alentejo Baixa. Later, Entradas was the entry (entrada) to the Campo Branco, the grazing grounds of which the Plain or Ourique is just a part. From the 14th to the 17th centuries drovers brought cattle and sheep, including the royal herds, here for seasonal grazing.

Entradas now sits on one side of the major road from Beja, but apart from access roads at each end of the village, it has turned its back on its former life-line. As the parish arms suggest the current economy is rural and based on sheep, cows, wheat, cork and olives.

Museum of Rural Life, Entradas

The village streets were never designed for cars. Several cobbled streets ran roughly parallel to the main road, with occasional cross streets, but this was not a grid plan; there were kinks and variations in width in the ‘parallel’ streets, one of which came to a dead end. We were aiming for the Museum of Rural Life, and passed a sign at the entrance of the village. We followed the arrow and, as there were no further signs, kept as straight as possible. We were soon at the other end of the village, where a ‘Museum’ sign pointed back the way we had come.

Turning round, we found our way to square which may have been the village centre…

Village square, Entradas

…and just beyond it, the museum.

Museo da Ruralidade, Entradas

It turned out to be a very good museum of its type, and free, to boot. Many of the exhibits have photos showing them in use. A wooden plough with a medieval look….

Wooden plough, Entradas Museum

…was in use when the photograph below was taken.

Wooden plough, Entradas Museum
The text concerns the change from wood to metal in the early 20th century

There was a horse-drawn sit-upon-harrow that would have provided the bumpiest of rides across the arid, hard-packed local soil.

Sit-upon harrow, Entradas Museum

Pottery was on display beneath a picture of the same pottery being sold.

Pottery, Entradas Museum

A reconstruction of a shelter…

Shelter, Entradas Museum

…was adjacent to a photograph of a similar shelter in use. The photo is dated 1959. I know I am old, but I was amazed this photo was taken in western Europe in my lifetime. I made a joke about pitchforks earlier, but this is a modern museum with a modern lay-out and technology; rural Portugal is very much part of the 21st century. The changes we have seen since our first visit 40 years ago are immense, in northern Portugal we had seen people collecting water from the village pump, in the Algarve the ladies of Vilarinhos (between Loulé and São Brás) still did their laundry in the communal wash house, but even so the Portugal of 1959 was barely recognisable in 1982, which in its turn is so unlike today. The whole world has changed, but Portugal has changed faster than most.

A shelter in use, Entradas Museum

There was also a threshing machine as every rural museum needs a threshing machine.

Threshing machine, Entradas Museum

Back to Castro Verde

We returned to town, passed the roundabout where sheep may safely graze, parked near our hotel and walked to the northern end of Rua Dom Afonso Henriques. It was not very far; Castro Verde is a small town.

Sheepy roundabout, Castro Verde

The town’s two most important churches sit beside or above this road, the Church of Nossa Senhora dos Remédios….

Nossa Senhora dos Remédios

….and further down, the Royal Basilica of Nossa Senhora da Conceição.

Basilica of Nossa Senhora da Conceiçã

Both were closed, but the garden by the Basilica had one of the more enigmatic memorials to the Battle of Ourique,

Battle of Ourique Memorial, Castro Verde Basikica

I also liked this house near the basilica.

House near the Basilica, Castro Verde

It was now lunchtime and as this post has now gone on long enough, I shall close it here, conveniently leaving enough material for the next post. As I started with a toastie, I will finish with a toastie; different café, different filling, and not sharing size, though it was sufficient for the two of us.

Toastie

An Afterthought

There are 25 photographs in this post. Apart from a couple of indistinct figures in the distance, there is no living human being in these photos other than Lynne and myself. This was not intentional, but it is a bit odd.

Monday 20 July 2020

Praying Facing East: The Variety of Mosques Part 3

This post and its companions (Praying Facing West and Praying Facing South) have been developed from the November 2011 post ‘Three Favourite Mosques’. The world has many fine mosques we have yet to visit, but we have now seen more than enough to make ‘Three Favourites’ a very limited ambition – indeed the 'favourites' now fill three post.

Islam is the world’s second largest religion with 1.9 billion adherents. It is the majority religion in 49 countries, centred on the middle east but with a wide geographical spread. In 2005 we visited The Great Mosque in Xi’an in China. Some distance away an English-speaking person with an overloud voice (his nationality was immediately obvious) was giving his Chinese guide the benefit of his knowledge of Islam. ‘They have to pray facing East,’ he announced.

This map comes from Wikipedia. It is the work of Tracey M Hunter, the figures are from Pew Research Centre
It is reproduced un changed under Creative Commons Attribution Share Alike

Muslims, of course, pray facing Mecca, the city, now in Saudi Arabia, that was home to the Prophet Muhammed. To make sense of my collection of mosques I have split it into three, depending of the (rough) direction of Mecca. The mosques I have selected are old or beautiful or quirky or have an interesting history, or any combination of those four.

I should also point out I am not a believer, in Islam or any other religion, but I do like religious buildings.

For ease of access and because I have occasionally broken my own rules, countries are allocated as follows

Facing East

Jordan, Oman, Egypt, Libya, Portugal

Arab Countries (with one obvious exception!)

Facing South

Turkey, Azerbaijan, Armenia, Georgia, Bulgaria, Albania, North Macedonia, Bosnia & Herzegovina

Countries wholly or partly in Europe

Facing West

Iran, India, China, Malaysia

An ethnic mixed bag

9 of the 18 are Muslim Majority countries, the others have or had an indigenous Muslim population.

Oman

I shall start this section with the Kingdom of Oman, if only to pass quickly over my apparent error. Muscat, the Omani capital is almost due east across the Arabian Peninsula from Mecca. Worshippers in Muscat, thus face west and those in Mirbat, where my second Omani mosque is situated face north-west. My excuse? Part 2, Praying Facing West was overlong, this one a bit shorter, so I cheated. Sorry.

The Arabian Peninsula with Mecca, Muscat and the much smaller town of Mirbat ringed in red

The Sultan Qaboos Grand Mosque, Muscat

Sultan Qaboos came to the throne in 1970 in a bloodless coup against his father. Oman was then a British protectorate and his coup had British support. Far more liberal and progressive than his father, Qaboos ruled for 50 years as an absolute monarch, albeit a benevolent one (provided you did not cross him).

Oman’s oil money made him immensely rich, but he ensured the people also saw the benefits, providing vast numbers of new homes. He paid for the mosque (built between 1994 and 2001) from his own purse.

The complex is too large for a single photograph, so here is a model.

The Qaboos Grand Mosque, Muscat (model in Salalah museum)

The reality involves acres of gleaming marble…

Gleaming marble, Sultan Qaboos Mosque, Muscat

….and manicured gardens.

A small part of the manicured gardens, Sultan Qaboos Mosque, Muscat

There is a women’s prayer hall that can accommodate 750….

Lynne, in the women's Prayer Hall, Sultan Qaboos Mosque, Muscat

….while the men’s prayer hall has space for 6,500 (progressive but not that progressive!) It has an ornate mihrab…

Mihrab, Sultan Qaboos mosque, Muscat

….intricately designed squinches (the devices that allow circular domes to sit on rectangular bases)….

Squinch, Sultan Qaboos Mosque, Muscat

….and a breathtakingly huge dome and chandelier.

Dome and chandelier, Sultan Qaboos Mosque, Muscat

All the lines are elegant, the colours muted and calm. The mosque is grand without being grandiose, elaborate without being fussy. Designed by British-Iraqi architect Mohammed Saleh Makiya its is the most beautiful modern mosque (maybe modern building) we have seen.

We visited on the 14th of November 2018, just before the Sultan’s 78th birthday. He died without issue in January 2020 and was succeeded by his cousin, Sultan Haitham.

The Tomb of Mohammed Bin Ali, Mirbat

Sultan Qaboos was born in the southern city of Salalah. Once his mosque in Muscat was completed, he started another in his hometown. It is very fine, but not a patch on his mosque in Muscat.

Mirbat, a small town 70km along the coast from Salalah has a nice new mosque in the centre…

New mosque where the largely abandoned old town abuts the shiny new town, Mirbat

…but on the edge of town is a little gem, a tiny mosque almost filled by the tomb of Mohammed Bin Ali.

Nobody knows who Mohammed Bin Ali was. Some say he was a descendant of The Prophet who brought Islam to the area, others that he was a saint who founded a madrassa and died in 1160 CE (long after the arrival of Islam). No matter, his memory is respected, whatever he did. Photographs were not allowed inside, so here is one of Lynne outside.

The tomb of Mohammed Bin Ali, Mirbat

Muslims are buried on their sides with their faces toward Mecca, the orientation of some of the surrounding graves suggests they are pre-Islamic and so over 1,500 years old.

See Salalah and the South Coast (Nov 2018)

Jordan

Jordan is welcoming to foreign tourists, but the same is not true of its mosques. Few are of particular architectural interest, and the locals prefer to go about the serious business of prayer and worship without unnecessary interruptions. The major exception is the King Abdullah I Mosque, where foreigners are warmly welcomed – provided they are properly dressed.

Lynne properly dressed. The 'brown gown' was supplied by the mosque. Her own headscarf was tied by the attendant

King Abdullah I Mosque, Amman

The mosque was built 1982-9 during the reign of King Hussein and named after his father.

Amman is hilly, and the mosque sits on a platform surrounded by a wall, several metres above street level, making it impossible to photograph from outside. Once inside you are too close, but I did my best. A blue-domed circular prayer hall accommodating 3,000 worshippers sits in the centre of a courtyard, with minarets at its four corners.

King Abdullah I Mosque, Amman

The interior is a huge, calm space with subdued lighting and the underside of the dome, if not quite as breath-taking as the Sultan Qaboos Mosque, is impressive.

Inside the prayer hall, King Abdullah I Mosque, Amman

We had been warned we might need to hurry as prayer time was approaching. The days when the muezzin climbed the minaret to give the call to prayer are long gone, and I had assumed that his job now is just to flick a switch and start a recording. Maybe in some places it is, but not here. The dark-robed man standing with his back to us between mihrab and minbar had a microphone in his hand and was singing the call to prayer live.

The call to prayer live, King Abdullah I Mosque, Amman

We were ready to go as the faithful flocked in, but they didn’t. Only three answered the call; at 11.20 on a working day few can make it to the mosque, but many will find a quiet corner to pray.

see Amman (Nov 2019)

Egypt

Cairo

Cairo

With over 20 million citizens, Cairo is the biggest city in Africa and in the Muslim world. Known as the ‘City of a Thousand Minarets’, it has an ample supply of mosques.

Muhammed Ali Mosque, Cairo Citadel

The rocky outcrop of Cairo’s citadel might not dominate as it once did, but it can be seen from all over this otherwise flat city by the Nile.The profile of the Muhammed Ali Mosque, built on its highest point, is familiar to every visitor and appears on the city flag.

The Muhammed Ali Mosque from the Gayer-Anderson Roof Terrace

Muhammad Ali Pasha, became Ottoman governor of Egypt in 1805. He rebelled, twice invading the Ottoman heartland and in 1842 could have taken Istanbul had the European powers not brokered a peace. The peace granted him and his descendants rule over Egypt in perpetuity. Perpetuity lasted until 1952 when King Farouk was deposed.

The Mohammed Ali Mosque, Cairo Citadel

Work on the mosque started in 1830 and was completed by Muhammed Ali’s son in 1857.

The Muhammed Ali Mosque

The mosque is open to tourists, and is usually crowded (at least it was in pre-Covid days).

Inside the Mohammed Ali Mosque, Cairo Citadel

In 1980, Lynne and I stood with my sister, then a local resident, in the courtyard outside the mosque and looked across Cairo. We could make out the Pyramids some 14 km away, just beyond the city’s eastern boundary. We tried again in 2010 and all we could see was smog. Perhaps it was the weather, but maybe it was more significant. We contented ourselves looking down rather than across at two more large mosques and two smaller ones a little closer to.

Looking down from the citadel at the Sultan Hassan and Al Rifa'i mosques, Cairo

The Ibn Tulun Mosque, Cairo

The Muhammed Ali Mosque is fairly recent, as these things go, but the citadel’s first fortification was started by Saladin in 1176. The Ibn Tulun Mosque, barely a kilometre from the foot of the rocky outcrop, was three centuries old before Saladin began building.

Ibn Tulun was appointed ruler in Egypt by the Caliph of Baghdad in 868 CE. He promptly declared independence and founded his own dynasty, which ruled until 905. His mosque, built in the ninth and tenth centuries, is massive and plain. Its open courtyard 'has the grandeur of the desert where all of Allah's worshippers are prostrated equally beneath the sun' (The Rough Guide to Egypt). It was extremely hot the day we were there and we had the place to ourselves. The simplicity and quietness were impressive - few places in Cairo are ever quiet - but I would have thought that worshipping in the open courtyard was a recipe for sunstroke (maybe I have spent too much of my life in the chilly north).

The Ibn Tulun Mosque, Cairo

The unusual minaret with an external spiral staircase is traditionally said to have been the result of Ibn Tulun  absent-mindedly twisting a scrap of paper and then justified his fiddling by presenting it as a design for the minaret.

Around the arcade is a sycamore frieze. It is over 2 km long and bears a fifth of the Koran in Kufic script. That must have a taken a dedicated person a long time.

The arcade, Ibn Tulun Mosque

Ibn Tulun was one of the ‘three favourites’ in the 2011 post this series has grown from. The others, the Emin Mosque in Turpan, China and the Sheik Lotfollah Mosque in Isfahan, Iran are in Praying Facing West. All three would still be contenders were I now to pick a single favourite.

The Cairo Mosques appear in Cairo Before the Revolution (which might as well have never happened) Feb 2011

Dakhla Oasis

The vast majority of the 100 million Egyptians live either in the Nile Valley or on the coast. Most tourists can be found there too, but it is possible to travel across desert Egypt.

In 2009 (pre-blog) we followed the well-maintained road from Luxor west and north through the oases of the New Valley Project (Kharga, Dakhla, Farafra and Bahariya) and then to Siwa. The map below shows a Bahariya – Siwa road, but in 2009 that was a drive across the desert.

From Luxor on the Nile we travelled west to Kharga and Dakhl, then South to Bahariya and west to Siwa

An oasis is not a pool with a couple of palm trees, it is a depression in the desert where the surface drops close enough to underground aquifers to allow cultivation. The oases cover substantial areas and each has Roman and/or Pharaonic sites, many of them hardly touched by archaeologists.

Kharga is the largest of the New Valley Oases with a population of 70,000. Dakhla is smaller, approximately 80 km long and 25 km wide and consists of four contiguous small towns surrounded by cultivated fields.

Nasr El-Din Mosque, El-Qasr

We spent two nights at the eco-lodge on the ridge above El-Qasr the semi-fortified easternmost town of the oasis.

The 12th century Nasr El-Din Mosque with its pepper pot minaret is typical of Ayyubid Architecture (The Ayyubid dynasty, founded by Saladin, ruled a big chunk of the Middle East from 1171 to 1260).

Mosque of Nasr El-DIn, El-Qasr, Dakhla Oasis

Inside is the tomb of Nasr El-Din. Arab history is replete with Nasr El-Dins, and I have no idea who this one was.

Tomb of Nasr El-Din, El-Qasr, Dakhla Oasis

Mut

The citizens of El-Qasr have largely forsaken the old town. The new town has new mosques and Nasr El-Din is now only a historical monument. The day before in Mut, at the other end of the oasis we came across a very basic, and maybe very old, mosque that was still in use. There is no decoration, the room is purely functional, but has all that is needed, a mihrab to show the direction of Mecca, and a clock so prayers can be held at the proper times.

Mosque in Mut, Dakhla Oasis

Libya

We visited Libya in 2006 during a brief thaw in Anglo-Libyan relations. It was an edgy experience; in some towns you could feel the tension in the air. We quickly discovered that Colonel Gaddafi was no longer respected, and if we could discover that, it meant he was no longer feared, either. Five years later he was shot dead while hiding in a drain.

Gamal Abdul Nasser Mosque, Tripoli

The Jamal Abdul Nasser Mosque in Algeria Square is so white it could be made of icing sugar.

Gamal Abdul Nasser Mosque, Algeria Square, Tripoli
As Tripoli cathedral in 1960
Public domain, Sourced from Wikipedia

Built as Tripoli’s Roman Catholic Cathedral in the 1920s when Libya was an Italian colony, it was converted into a mosque in 1970 after Colonel Gaddafi came to power. It retains its basic Romanesque design and basilica shape, though the façade has been modified in line with Islamic taste.

Square minarets are common in Morocco if unusual elsewhere. This square minaret, though, is in Venetian not Moroccan style.

Mosques Visits in Libya

The highlights of our trip were the well-preserved Roman cities of Leptis Magna and Sabratha near Tripoli and the Greek cities of Apollonia and Cyrene near Benghazi.

Libya (My thanks to Lonely Planet)

We did visit two mosques. The 19th century Gurgi Mosque in the old city of Tripoli considers itself a tourist attraction and was welcoming…

Inside the Gurgi Mosque, Tripoli

….but the Atiq Mosque in the distinctly tense city of Benghazi would rather have done without us.

Atiq Mosque, Benghazi

The Imam wanted to know why Massoud (our guide, red cap) had brought in these infidels. Our driver Shaqiri listens somewhat bemused. Lynne smiles ruefully.

Ghadames

The vast majority of Libya’s 7 million people live along the coast. We ventured as far south as Ghadames, a border town for both Tunisia and Algeria. The new town looks prosperous and has the sort of mosques one might expect.

Mosque in Ghadames new town

The deserted old town is preserved as a museum with a fine old mosque.

Mosque, Ghadames old town

I do not know how modern Ghadames makes its living, but old Ghadames grew rich on the slave trade. 2,500 enslaved people, mainly from Niger, passed through each year in the 1830s. The trade was officially abolished in 1853, but Ghadames market continued until the 1890s supplying slaves to major markets in Alexandria and Constantinople. Weekly slave markets were reportedly being held in Khufra in southeast Libya into the 1930s.

Standing in what was once Ghadames slave market

Portugal

Portugal today is home to around 65,000 Muslims, mainly immigrants from former Portuguese possessions in Africa and India.

Portugal is not a Muslim country, and has not been since 1139 when Afonso Henriques was proclaimed the first King of Portugal after the Battle of Ourique. Another hundred years were required to remove the Moors from the Algarve, but since then Portugal has been solidly Roman Catholic.

For 500 years before the Battle of Ourique, most of the region that would become Portugal was governed by a series of Moorish Caliphates. The Church of Haghia Sophia in Istanbul became a mosque (and then a museum and then, this year, a mosque again) – see Praying facing South – and this post features the Gamal Abdul Nasser Mosque, formerly Tripoli Cathedral. I know of only one building that has moved the other way….

The Church of Nossa Senhora da Anunciação, Mértola

Mértola is a small town on the Guadiana river near the Spanish Border. Its was important during the decades of the Reconquista when its originally Moorish castle became a Christian castle, but since then life has been much more peaceful and its importance has waned considerably.

Portugal with Mértola ringed in red (Thanks to Worldometers.org)

The castle sits on a commanding height with the mosque just below its entrance. Long after it became a church the main door was remodelled in Renaissance style, but its position at the south means the church is much wider than it is long – an arrangement common in mosques but rare in churches.

The remodelled south entrance, Nossa Senhora da Anunciação,Mértola

The altar and statue of the Virgin and Child stand in front of the niche that was once the mihrab - the directions of Mecca and Jerusalem being indistinguishable from western Europe.

Altar, Statue of Virgin and Child and Mihrab, Nossa Senhora da Anunciação, Mértola

Several side chapels entrances are also of Arabic design, but this may be a later whimsy.

Arabic styled doorway Nossa Senhora da Anunciação,Mértola

See Mértola and Alcoutim: Strongholds by the Guadiana River(Sept 2017)

oo00o00oo

So ends my three-part trip around the best and/or most interesting mosques we have encountered. We have been fortunate to have visited some incredible places and have (almost always) been made welcome.

Which leaves the preachy bit:

I have not introduced the churches that have become mosques and mosques that have become churches to sow dissension. Christianity and Islam are monotheistic religions, so if there is one God, they must, in their different ways worship the same God. And their ways are not that different, worship God and be considerate to each other pretty well covers both. Lynne occasionally, quite rightly, takes offence at attitudes to women, but that is more cultural than religious and is changing (though with glacial slowness). Most of the people we have dealt with on our travels have been decent, honest people who have welcomed us to their countries.

And if Christianity and Islam are alike in their good points they are also alike in their aberrations. Men who believed themselves to be true Muslims and men who believed themselves to be true Christians were both capable of enslaving other men and women for profit. Shame on all of us.