Showing posts with label China-Shaanxi Province. Show all posts
Showing posts with label China-Shaanxi Province. Show all posts

Wednesday 30 July 2008

Xi'an: The Chinese Silk Road Part 1

Central Xi’an still sits contentedly within its massive fourteenth century walls, and it is this rather than the population – variously quoted at 3, 6 or 10 million - that makes it seem far less of a mega-city than Shanghai.

The airport is thirty kilometres from town. Four years ago we arrived in the evening and took a taxi along brand new motorways, deserted except for an army of toll collectors. We drove into the outer suburbs down a long straight road lined with low buildings. Outside every one was a group of snooker tables where young men practised potting in pools of orange light. This time we arrived just after lunch, an hour ahead of schedule, so we were pleased that Zhou Li, who would be our guide for the next day’s trip to the mountains, was already there to greet us. This time the roads were busier, but the tollbooths no less numerous. Zhou Li happily demonstrated that, had talking been an Olympic sport, she would easily have made the Chinese team and we had absorbed a long and informative lecture by the time we reached the city walls.


The walls form a perfect rectangle some 4km by 2km. The longer sides are orientated east-west, the shorter north-south, and the streets inside are laid out on a rigid grid. Here, if ever there was one, is a mathematician’s city. Built originally in 1370 of rammed earth, the walls were faced with brick in 1568. Being 12 metres high and 18 metres thick, the chances of not noticing them are minimal. A watchtower guards each corner and a fortress-like gate adorns each side. There were also drawbridges over a moat. The drawbridges have long gone but sections of the moat remain, their banks dotted with anglers. The state of the water would not encourage me to eat their catch.
 
Fishing in the moat, Xian 2004
The demands of modern traffic have created far more than the four original perforations in the wall, but it remains a formidable barrier, and getting into or out of the city at peak time demands more patience than most Chinese drivers want to show. Inside there is often gridlock, but building restrictions mean you do not feel lost at the bottom of a vast canyon.

The South Gate, Xian City Walls, 2004
It was on this site, a millennium and a half before the walls were built, that Qin Shi Huang established Changan, the first capital of his newly united China. The Emperor Qin is not an easy man to like. He was ruthless, as any successful warlord must be; he drove his people hard to build version one of the Great Wall, and when that was done, he drove them harder to build a vast army of terracotta figures to guard his tomb. We had seen the Terracotta Army on our earlier visit, but it is impossible to write about Xi’an without mentioning it. What is, perhaps, most remarkable is that you can see many examples of similar grave goods in the city’s Shaanxi Regional Museum. Men of power and influence were in the habit of taking small armies, their house and servants, even farmyards, complete with strutting cockerels and snuffling pigs, to their graves with them. But the others are dolls’ house size. Only Qin had an army of full sized soldiers, horses and chariots; only Qin had as many soldiers as a real army. What an ego!


Terracotta Warriors, Xian
Like many such monsters, he cowed not only his enemies but also his descendants, and soon after his death in 210 BC, the provinces rose in revolt. By 206, his heirs had been swept aside and the Han dynasty established. It was under the Han that Changan, became one of the world’s great metropolises.

The city was as large and powerful as contemporary Rome, and it was hardly surprising that these two great empires bracketing either end of the Eurasian landmass should establish trading links. Unlike Rome, the Chinese empire did not fall to barbarians and whilst Europe had its dark ages, Changan had its golden period. A Tang dynasty census in the eighth century recorded almost two million inhabitants, making it by far the world’s largest city.

Changan lost its status as China’s capital in the disunity that followed the fall of the Tang around 960. Under the Ming dynasty (1368-1644) its name was changed from Changan (Perpetual Peace) to Xi’an (Western Peace). Given the warlike nature of some its rulers there is irony in the names, though today the main threat to peace comes from the incessant and unruly traffic.

The one major site we missed on our previous visit was the Bell Tower, not because we could not find it - it defines the centre of the city - but because it was covered in scaffolding and boarded up. This time it was open, so we paid our fee and climbed the steps from the underground shopping mall into the ancient tower.

The Bell Tower, Xian

The Bell Tower is a typical wooden construction of the Ming period, standing on a brick platform in the middle of a traffic island. It was built around the same time as the city walls were faced with brick. The tower’s original purpose was to hold a bell that was clanged at dawn, telling the citizens to rise. Facing it, two hundred metres across a paved park, is the Drum Tower. Here a drum was beaten to inform everybody that it was dusk and time to go home. Having two different towers with their two different sounds suggests that either Ming dynasty citizens could not tell dawn from dusk, or that somebody was interested in prestige building projects.

The Drum Tower, just across the 'park'
Xian
The walkway round the platform provides impressive views down the main traffic arteries of the city.

There is also a large bell, where Chinese children were queuing up to dress in Ming costume and pretending to hit it.
The Bell after the children had gone away
The Bell Tower, Xian
Inside, the carillon is impressive, though a modern copy of the original. The large bells are recognisably bell-shaped but the small ones could only be Chinese. After a glance at the exhibition upstairs we returned to the carillon for the hourly performance.

Two energetic young ladies struck the smaller bells whilst an older woman with a large stick strode around poking the larger bells at appropriate moments. Three more musicians played assorted stringed and wind instruments, one of them blowing into a complex array of pipes like a miniature church organ held in two hands. Finally, a couple of dancers arrived to add to the scene. To western ears, the sounds were strange, but pleasant, though the finale, a rendition of Auld Lang Syne, seemed deeply weird.

Blowing into a miniature church organ
The Bell Tower, Xian
For dinner we set off to eat Xiang Xiang Da Pan Ji (Fragrant, Fragrant Big Plate Chicken). The eponymous restaurant specialises in a dish involving a whole chicken chopped, roasted, placed on a bed of noodles and then covered in an aromatic sauce. It was mentioned in our guidebook and, more significantly, thoroughly recommended by our daughter and son-in-law, whose judgement I hold in high regard.

We jumped in a taxi and showed the Chinese characters to the driver. He thought for a moment, then shrugged and shook his head. ‘Changan Nan Lu’ I said, telling him the street. Unfortunately, it helps to be English to understand my Mandarin.

We returned to the hotel and asked the receptionist to write the street name in Chinese. ‘I don’t know this restaurant’ she said as she wrote.

Undaunted – well, partially daunted - we returned to the street and found another taxi. The driver looked no less perplexed than the first, but he set off heading purposefully south. Unfortunately, Changan Nan Lu is the main street heading out from the south gate and is several miles long. As an address, it was less than pinpoint.

After driving a decent distance beyond the gate, he slowed so that he could inspect the signs over the many shops and restaurants. Then he stopped and phoned his office. Apparently, nobody there knew this restaurant either. We drove on a bit more and then he phoned somebody else.

The driver was becoming distinctly uneasy. Deciding to put him out of his misery and cut our losses, we paid him off and clambered from the taxi. He felt under an obligation to complete the journey and by baling out we were making him lose face, but I could think of nothing else to do.

Changan Nan Lu is a wide thoroughfare and there were plenty of people about. Beside the road was a large open area, recently cleared of buildings, where an impromptu market was establishing itself. We had seen frequent excavations along the roadside and some considerable piles of rubble.

Changan Nan Lu, from the Bell Tower to the distant South Gate
Xian
We walked to the next corner where there was another line of restaurants, none of them called Xiang Xiang Da Pan Ji. A friendly local accosted us, asking what we were looking for. She too had never heard of the restaurant. She spoke to a couple of street traders and then a passer-by, but by now it was clear we were wasting our time. ‘Perhaps’ she said in impressive English, ‘it has gone.’ She gestured at the excavations and piles of rubble, ‘they are building a new metro line and many buildings have been demolished.’

We crossed a footbridge and walked a couple of blocks back north, but without much hope. There were plenty of restaurants, some looked inviting, but none were Xiang Xiang Da Pan Ji. We debated choosing one at random, but in the end took another taxi back to the centre.

On our first trip to China in 2004, we were fascinated by the way we found ourselves stepping from First World to Third and back again just by turning a corner or crossing a road. There was no better example than the 200 metre walk from the chic consumerism of the Century Ginwa Centre underneath the Bell Tower, to Xi’an’s Muslim quarter. That this brief stroll also involved passing the Ming elegance of the Drum Tower and a branch of McDonalds just added to the bizarre richness.

We took this walk again. In the evening the main street of the Muslim quarter offers an array of kebab stalls and other eateries, and if Xiang Xiang Da Pan Ji was off the menu, we would have a kebab.

Rounding the corner by McDonalds, we found ourselves confronted with a brand new brightly lit arch bearing the words ‘Welcome to Xi’an Islamic Street’. The Third World had receded since our last visit.

The rather tarted up Muslim  Quarter, Xian
There are Hui communities in most Chinese cities. Allegedly descended from Arab soldiers, they look much like any other Chinese except the men wear small white cylindrical hats and some of the women wear headscarves. There are thirty thousand Hui in Xi’an, living mainly in the tightly packed streets of the Muslim quarter and worshipping at the Great Mosque, a building Islamic in function but entirely Chinese in design.

Just as ‘Steak’ on a British menu implies ‘beef steak’, ‘meat’ in a Chinese menu implies pork. The Hui are not always the most observant of Muslims, but eating pork would be a step too far, and the default meat in the Muslim quarter is mutton. The scruffy street of grubby kebabis where we had eaten four years ago is now a brightly lit bazaar, with neat little kebab shops jostling for space with bigger, smarter, air-conditioned restaurants.


Eating kebabs in the Muslim quarter
Xian 2004
We pulled the meat from the scimitar-like skewers and ate it with flat Muslim bread at a table set up in the road – they did not want us in their little restaurant, they wanted us prominently displayed outside. The meat was tender and flavoursome and the Hui are relaxed enough about their religion to sell the beer needed to wash it down. We ate well, but it I was not Xiang Xiang Da Pan Ji.

The Bell Tower at night as we strolled back from the Muslim Quarter
Xian

Zhou Li arrived next morning to take us on our expedition to Hua Shan (Flower Mountain) one of China’s five sacred mountains. Hua Shan is 120km east of Xi’an and we set off along a motorway which could have taken us the whole 900km to the coast.

The land was remarkably flat, but we were expecting to find ourselves entering a more mountainous region soon. After 40km we by-passed a substantial city. ‘Where’s that?’ I asked Zhou Li. ‘Weinan,’ she replied, ‘it belongs to Xi’an’. Population figures quoted for Xi’an vary considerably this explained why. The city has, I think, 3 million people, then there is the metropolitan area and finally, to achieve the 10 million figure, they include the surrounding counties. Calling Weinan part of Xi’an is like calling Worcester part of Birmingham.

Over a 100Km into the journey, we were still in a broad, flat, plain. Hua Shan has five peaks shaped, if you have enough imagination, like the petals of a flower. All the peaks are around 2000m, rather too big, I thought, to hide in a heat haze.

We had left the motorway and almost reached the park area before a mountain loomed out of the mist.

There were plenty of places in the official car park and as many spaces at the official restaurant where we went for an early lunch. Zhou Li ordered for us after only the briefest consultation. The food was good, although her choices were a touch bland. There was also enough for six. She and the driver ate separately so we did our duty by polishing off a generous third of what was on the table but still felt uneasy about the quantity wasted. This is, however, the Chinese way. If guests eat all the food offered, then clearly they have not been given enough, so to avoid losing face the host must grossly over-provide. Being brought up in the aftermath of wartime rationing with the phrase ‘nice clean plate’ ringing in our ears, we had some cultural adapting to do.

Hua Shan, definitely the official place to start
The shuttle bus from the visitor centre wound up a narrow defile into what felt like the heart of the mountain. We all decamped at a small square and bought some more tickets, this time for the cable car. We joined a long queue of cheery Chinese in baseball caps and cowboy hats snaking their way through the metal barriers with encouraging speed.


The journey was spectacular. We swung over no huge spaces as you can in the Alps, but travelled up a rocky funnel and past huge vertical slabs of bare stone where the occasional tree had forced its way through a gap and was hanging on for dear life. We were among the precipitous faces and strange vegetation of Chinese landscape painting.
 
Through a rocky funnel
Huashan

I decided to speak to Zhou Li on the subject of food: ‘Is it true that the Chinese think all westerners hate chillies?’ I asked, realising as I spoke that by asking about perceptions rather than the truth of those perceptions I was burying a linguistic land mine under the conversation.

‘Yes,’ she answered, stamping firmly on the firing mechanism. Most Chinese tour guides speak excellent English and Zhou Li was one of the best. However, as very few have the opportunity to travel and mix freely with native speakers, their listening skills are often far less developed. This counts double when you are trying to explain something entirely contrary to all received wisdom.


Mountain Dwelling on a Summer's Day
by Wang Yuanqi (1642-1715)
National Palace Museum, Taipei

From the top of the cable car a series of paths led off in various directions, most of which could be described us ‘up’.


From the top all paths lead up
Huashan
 
None of the signs meant anything to us, so we chose a path at random and strolled along it. After a while the way narrowed into a groove cut into the rock face with a chains on the outer edge; the stream of people going our way negotiating passing places with the stream coming the other. After this the path widened until we reached a broad rock platform. The only way forward now was up a vertical face into which had been carved a set of a dozen steps, each 50cm high and the width one’s toes. Chains had been draped down the cliff and every man in China, his wife, children and grandmother was shinning up and down as though it was the most natural thing in the world. Lynne did not look at the obstacle for long. ‘No chance!’ she said, which conveniently let me off the hook.

We retraced our steps and tried another route. This soon involved an airy ridge of bare rock guarded by low chains on either side. Although exposed it was wide enough to be completely safe, though not quite wide enough to feel completely safe. ‘No chance!’ said Lynne again with a tone of absolute certainty.

An airy ridge of bare rock
Huashan
We did, however, get an excellent view of the ‘Heavenward Ladder’ over the intervening gorge. This kilometre long ladder is tacked onto a bare spine of rock leading to the North Peak. Dozens, maybe hundreds, of people were swarming up and down what looked from our distance to be a totally exposed, near vertical, set of wooden steps.
 
The Heavenward Ladder, Huashan

We never made it to any of the peaks, but we did enjoy wandering around, looking at the views and peering into the precipitous depths. We came across several stalls selling cold drinks and pieces of watermelon and a few old men staggering round under carry-poles transporting the goods to the stalls. To minimise costs some of them carry these loads all the way from the villages at the foot of the mountain - a very hard way to earn a very meagre living.

We rejoined Zhou Li at the cable car terminal where an old man was leaning on his carry-poles singing Chinese folk songs. He had a strong, clear voice and we stayed to listen. Doubtless, he made more from his singing than his carrying, although when it came to collecting money he looked almost embarrassed.

On the way down we were joined in our car by four young men who had been up the mountain early and had done all five peaks. Though obviously full of youth and vigour, they had no special clothing or equipment. They told us they had heard of a fatal fall from one of the paths earlier in the day. Maybe the rumour was not true, but it probably was. I hoped the cable car engineers took safety a little more seriously than their clients.

Just one of the five peaks, Huashan
 
At the bottom, the queue for the cable car was several times bigger than when we went up, though still boisterous and cheerful.

From the point of view of conquering peaks, our day had been a failure, but it had been an enjoyable and very typically Chinese day out. Of course, Chinese people do go to see the Terracotta Warriors and the other major sites, but they are on the itinerary of every tour group, so European and American visitors usually outnumber the locals. This concentration of wealth attracts the most desperate street traders who see tourists only as walking wallets. The combination of aggressive traders and rich people pathologically frightened of being ripped off brings out the worst in both cultures. It also generates an army of tour managers dedicated to shielding foreigners from unwanted attentions and effectively keeping them in tourist ghettoes. Hua Shan, on the other hand, attracts few westerners and no rip-off merchants. Travelling as ordinary people among ordinary people, we met only cheerfulness, helpfulness and courtesy – not to mention a frightening disregard for personal safety.


More rocks like a landscape painting
Huashan
Xi’an railway station occupies what should be a section of the wall, but at a time when the walls represented nothing but the bad old imperial days, 500m were removed to make way for the trains. Today this looks a poor decision but there is no way back. Next morning our cases passed through the X-ray machines without question and, with a little help from Zhou Li, we found our way to the soft sleeper waiting room and then, but only after the train had arrived, onto the platform. The Chinese, often so cavalier about health and safety, never let a passenger onto a platform when a train is coming in or going out.

We settled into our four-berth compartment and waited to see who our travelling companions would be. Having travelled this way throughout China, Russia and Mongolia, we have had some pleasant and interesting companions, and, so far, no bad experiences.

A few minutes before departure time we were joined by a respectable looking middle-aged couple.

‘Ni hao,’ we said.

‘Not Ni hao,’ the man replied, ‘we are Japanese.’

Sadly, they spoke little English and after ‘sayonara’, my only Japanese consisted of unhelpful words like ‘kamikaze’ and ‘hara-kiri’. International relations were, however, maintained by a great deal of smiling and the exchange of English biscuits and Japanese raisins.

After a while, the man got out his map and told us they were going to Zhangye. I pointed out Jiayuguan, the next town on the line, as our destination.

‘You know Tunku?’ he asked.

I shook my head, the name was unfamiliar. He rifled in his bag, produced a Japanese guidebook and showed me pictures of huge sand dunes. It looked suspiciously like Dunhuang. I suggested this, but it meant no more to him than ‘Tunku’ had to me.

He returned to the map. ‘Tunku’ he said, pointing out a small town. Underneath the Chinese characters he was reading as ‘Tunku’ was the pinyin word ‘Dunhuang’. I told him we were going to ‘Tunku’ after Jiayuguan and it looked very interesting. They had obviously been discussing this earlier, and after a little more debate they decided to skip Zhangye and go straight to Dunhuang.

I was unsure if you could change a ticket once you were on the train, but he called the carriage attendant and opened negotiations. It became clear that his Mandarin was no better than his English, but he was not prepared to give up easily. Pulling out a pad, he wrote some characters on it. The carriage attendant nodded and wrote an answer. A written conversation followed, as if between two deaf people.

I was unsure of how conclusive the negotiation had been, but I was impressed that it had happened at all.

‘You cannot speak Chinese, but you can write it?’ I asked. ‘Yes, a little,’ he said ‘is similar Japanese.’

I have always found it amazing that Mandarin and Cantonese, two completely distinct languages, are identical when written. The same is true of the various, quite different, dialects spoken across China, which explains why all television programmes are subtitled. Although my Japanese friend read two symbols as ‘Tunku’ and the Chinese carriage attendant read them as ‘Dunhuang’ that did not indicate they had different meanings. Chinese and Japanese, it seems, share enough characters to enable some limited communication; and communication there had surely been as for the next few hours our companions were visited by a succession of self-important people with peaked caps - a type never in short supply on a Chinese train.
 


 

 

Sunday 20 July 2008

The Silk Road in China : The What, the When and the Where

This post, and our journey predated President Xi, and his (genocidal?) crack down in the Xinjiang Uighur Autonomous Region. The western half of our journey we be very different today, if it is even possible

We will shortly be setting out to travel across China following the route of the Silk Road. And that is a statement that needs some explanation so here it is....

China, Rome and Silk

China

Two thousand years ago a trade route was established between China and Rome, the greatest empires of the east and west. This route came to be known as The Silk Road, although Chinese silk may have found its way to Egypt a thousand years earlier.

Xi'an, the Eastern End of the Route

In 221 BCE Qin Shi Huang, he of the Terracotta Warriors, united the core of what is now China, built huge chunks of the ‘Great Wall’ and settled his capital at Chang’an, the modern Xi’an. His dynasty was, however, short lived and in 206 BC the rebel warlord Liu Bang founded the Han dynasty.

The guard at the mausoleum of Qin Shi Huang
(Either these are 21st century re-enactors or I have a time machine. Guess which)

The Han ruled a united China for over four hundred years and defined the national identity to such an extent that China’s main ethnic group still describe themselves as ‘Han Chinese’.

Zhang Qian

The Wall had been built as a defence against harassment from the Huns, a Turkic people who would later turn their attention to ravaging Europe. Hun prisoners told The Han Emperor Wu of their battles against the Yuezhi, a people dwelling in the far west beyond the Taklamakan desert. In 138 BCE, wishing to make common cause against the Huns, Emperor Wu sent a young man called Zhang Qian as his ambassador to the Yuezhi.

Qin Shi Huang's Terracotta Army, Xi'an

Thirteen years later, when all assumed he was dead, Zhang Qian returned. He had failed in his objective, but instead brought back strange tales of far-flung lands. He had visited the kingdoms of Ferghana, Samarkand and Bukhara, in what is now Uzbekistan, and he told stories of the even more distant and fabulous realm of Persia, and beyond that, unimaginably far away, the land of Li-jien – almost certainly Rome.

So the Chinese discovered the existence of Rome, now all that was needed for the Silk Road to come into existence was for the Romans to discover silk and China.

The Battle of Carrhae

Exactly how this came about is unclear, but the battle of Carrhae in Eastern Turkey is reputed to have played an important part in the story. In 53 BC Marcus Licinius Crassus, whose only previous command had been against Spartacus twenty years earlier, was leading an expedition against the Parthians. Feeling his inferiority to the other members of Rome’s ruling triumvirate, Julius Caesar and Pompey, he was out to prove his military virility. Through inexperience, he allowed himself to be lured onto unsuitable terrain by a much smaller Parthian force and when attacked, ordered his troops into inappropriate formations. Already tired and suffering from sunstroke, they found themselves pinned down, often quite literally, by the Parthian’s mounted archers. Whether the Romans finally turned and fled because of the silk banners waved by the charging Parthian cataphracts is a moot point. I am inclined to believe the Parthian victory was the result of superior tactics rather than superior textiles, but according to legend this was the Romans first encounter with silk. Legionaries captured at Carrhae were subsequently pressed into guarding the Parthians’ eastern borders where they bought silk from Chinese traders following in the wake of Zhang Qian.

Silk Reaches Rome

However it happened, there is no doubt that when silk ‘as light as a cloud’ and ‘as translucent as ice’ reached Rome it caused considerable excitement. Via the Parthians, and a host of other intermediaries, trade was established with the land of ‘Seres’ where, as Pliny wrote, the inhabitants ‘are famous for the wool of their forests; removing the down from the leaves with water’.

Despite, or perhaps because of, their ignorance of how it was made, the Romans developed an inexhaustible appetite for silk. In AD14, the Emperor Tiberius banned it as an instrument of decadence, but he could not hold back the tide. In 380 the historian Marcellus Ammianus noted that ‘the passion for silk, once confined to the nobility, has spread to all classes’ and was contributing to a balance of payments problem.

Spinning silk, Hotan

The Silk Road Becomes a Major Trade Route

If silk had been the only commodity traded then the Silk Road would not have survived the fall of Rome. The traffic, however, was far more diverse and far from one way. Westward came furs, ceramics, iron, lacquer, cinnamon, bronze objects and, believe it or not, rhubarb. Eastwards went gold, woollen and linen textiles, ivory, coral, amber, asbestos and also glass. The Chinese may have had paper and gun powder before Europe had even dreamed of these things, but the Romans were way ahead in glass making, a technology which did not reach China until the fifth century. And it was not just goods that travelled, but ideas too. Buddhism swept into China in the seventh century along the Silk Road, followed three centuries later by Islam.

It was the goods rather than the traders that did the bulk of the moving. A merchant bought supplies, transported them a couple of hundred kilometres and sold them on. No Romans manned stalls in the markets of Xi’an, no Chinese traders were seen in the forum, although the historian Florus reports that Chinese ambassadors were received in Rome as early as the reign of Augustus (27 BCE to 14 CE).

There were cities, particularly around the oases of the Taklamakan desert, that owed not just their prosperity but their entire existence to the trade passing through them. Those who controlled the routes controlled the taxes and this motivated the Chinese to push west across the Gobi and around the Taklamakan to incorporate what is now the Xinjiang Uigur Autonomous Region into their empire. Chinese control here has often been tenuous and frequently been disputed, indeed it still is.

The remains of the silk road city of Jaiohe, Turpan Oasis

By 1278 Kublai Khan controlled an empire that stretched way beyond China’s borders. The country was open to travellers, traders and missionaries. Arabs and Venetians could be found in Chinese ports and Marco Polo described the lifestyle and treasures of the imperial court.

The Decline of the Silk Road

But the secret of sericulture had already been smuggled west, and this climate of openness encouraged the development of new sea routes for other goods. It was the beginning of the end for the Silk Road. In 1368 the Kublai Khan’s Yuan dynasty, gave way to the Ming dynasty and China entered a period of isolation that was to last over six hundred years. Overland trade ground to a halt. Whole cities around the Taklamakan were evacuated and the desert slowly re-assimilated their mud bricks. Great centres of art and civilization disappeared and were forgotten until European explorers arrived at the end of the nineteenth century.

Surprisingly, the name 'Silk Road' - more precisely Der Seidenstrasse – was only coined in 1877 by the German geographer Ferdinand von Richthofen, uncle of the Red Baron. The title, though both handy and romantic, is doubly misleading; silk was not the only commodity traded, and it was also not one road, but a series of routes across the Asian landmass.


Our Forthcoming Journey

Our self-imposed task in July/August 2008 was to travel the Chinese section of the Silk Road. We would fly from Shanghai to Xi’an and from there pass through the Hexi corridor by train to Jiayuguan and continue by car to Dunhuang in the Gobi desert, where there was a major bifurcation. The Gobi is benign, as deserts go; water is easy to find and the climate is merely extreme. Beyond that are the arid wastes of the Taklamakan, where there is no water and the summer heat and winter cold make ‘extreme’ seem temperate. The northern road round the Taklamakan was easier, though more troubled by bandits, as it hopped from oasis to oasis along the northern edge of the desert below the Tian Shan Mountains. The southern Silk Road was more rugged but safer, plotting a course between the desert and the Kunlun Shan, the northern rim of the Tibetan plateau.

The Dunhuang Oasis

In an age without bandits, although the authorities live in constant fear of terrorists, we travelled the northern route by train from Dunhuang to Turpan and then to Kashgar (Kashi), where the two roads rejoin at the western tip of China. We then returned some five hundred kilometres along the southern route to (K)hotan before flying north across the desert to the regional capital at Urumqi and thence home. We wanted to see what has become of the glories of the Silk Road, and learn something about the lives of the people who live there now.

China with the stopping points on our journey ringed in red

Peter Hopkirk’s Foreign Devils on the Silk Road describes in detail the effect 18th century European explorer/merchants/plunderers had on the what remained of the Silk Road Culture. While I would recommend the book, I must take issue with his final comments ‘In 1979' he wrote, 'when the first party of British tourists stepped down from their coach at the Caves of the Thousand Buddhas …. the last shred of mystery and romance had finally gone from the Silk Road.

The Cave of a Thousand Buddhas, Mogao, Dunhuang

No Pdeter. Wrong. Wrong. Wrong.

Any person who walks among the ruins of Melikawat or Gaochang and does not feel their feet rummaging among the bones of long dead civilizations has little brain and no imagination. Any European who can stand in Kashgar’s Id Kah Square and not feel the thrill of being somewhere totally foreign and utterly remote should probably have stayed at home. Yes, we travelled in air-conditioned cars and by railway trains not camel trains; maybe we did not go without water or food when we became lost in the desert, but we did visit places that see few other foreigners, and we did eat and travel with the descendants of those who made The Silk Road the greatest trade route on earth. True, no physical privations were involved, but no mystery? no romance? Pull the other one, Peter.

The Chinese Silk Road
Prelude: Shanghai
1 Xi'an
2 Jiayuguan: A Total Eclipse and the Last Fortress under Heaven
3 Dunhuang: Dunes in the Gobi
4 Turpan: Ruined Cities of the Silk Road
5 Kashgar (1):  The Sunday Market and the Former British Consulate
6 Kashgar (2): Upal, Abakh Hoja and the Old Town
7 Hotan (or Khotan or Hetian): City in the Desert
8 Urumqi: A By-word for Remoteness
Postscript