A Collection of Arcs de Triomphe (None of them in Paris) Part 2, Post-1900

Triumphal Arches - What is and What is Not

This is the third iteration of this post. The original, published 01-Apr-2014, was ‘Four Arcs de Triomphe (none of them in Paris). The second, 29-June-2018, included newly collected arches, but also omitted Lutyens’ India Gate from the earlier post on the grounds it was a War Memorial, not a Triumphal Arch.

Defining a Triumphal Arch is difficult. Some arches called Triumphal have no associated triumph, and then there are Monumental Gates and War Memorials which can look very similar.

Although retaining the title, I have chosen a new and more inclusive definition for these posts (there are now two of them, this one and pre-1900). For the purposes of this blog an ‘Arc de Triomphe’ is an arch with no structural purpose. This definition includes war memorials built in arch form – like the India Gate mentioned above and also Monumental Gates as long as they were built to be symbolic i.e. not city gates built as part of a wall, even if the wall has long gone. The other qualification of inclusion is that I have been there and taken the photograph.

Arches of the 20th and 21st Centuries

For Classical Arches and modern arches built before 1900, see part 1.

All the arches below owe a debt to the Parisian Arc, (almost) the first modern Arc de Triomphe. In some cases the debt is very obvious, for others it is more in spirit than in substance.

So, In order of construction:

The Gateway of India, Mumbai

Completed 1924, Visited 14-Mar-2019

India

In 1911 George V became the first British monarch to visit the Jewel in the Crown. The Gateway of India on the Mumbai (then Bombay) waterfront was conceived as a symbolic entrance to the sub-continent for the King-Emperor and Queen-Empress.

Careful planning is not just a feature of the current British government. In 1911 the King and Queen passed through a world-beating cardboard gate, the stone version would be built once the design.was agreed.

The Gateway of India, Mumbai

The foundation stone was laid in March 1913 but another year passed before George Wittet’s Indo-Saracenic gate was given the go-ahead. Work was completed in 1924.

The gateway was subsequently used as a symbolic entrance to British India by important colonial personnel and the last British troops left through it at independence in 1948. Once unpopular as a representation of "conquest and colonisation" it is now a symbol of the city and an attraction to tourists and the army of street vendors that prey upon them.

The India Gate, New Delhi

Completed 1931, Visited 16-Feb-2013

At the start of the 20th century Edwin Lutyens had the rare privilege of designing a new capital for Britain’s most prized possession. The ceremonial Kingsway, leading to the Viceroy’s palace through the administrative heart of his new city, was modelled on The Mall, but with a nod to the Champs Elysées.

The India Gate, New Delhi

In 1921 he was commissioned to build a memorial to the Indian soldiers who died fighting for the Empire in the First World War. It is now a memorial to the 70,000 who died in conflicts between 1914 and 1920. Completed in 1931, The India Gate was placed at the opposite end of the Kingsway (now Rajpath) from the Viceroy’s Palace (now the President’s Palace). If the Kingsway nodded toward the Champs Elysées, the India Gate bows deeply towards the Arc de Triomphe.

Arcul de Triumf, Bucharest

Completed in 1936, Visited 25-Jun-2023

Romania

With the world organised as it is, we do occasionally have to remind ourselves that it was not always thus, and most nation-states, even in Europe, are creations of the 19th century; there was no Germany before 1860 and no Italy before 1861. A Romania, smaller than the present country, achieved recognition as an independent state in 1878 and a wooden Arcul de Triumf was constructed on what would become a roundabout in north east Bucharest.

The end of World War One saw the creation of a larger Romania that included most speakers of the Romanian language. This required the construction of a new arch on the same site. It was designed by Petre Antonescu with a concrete interior and a heavily sculpted plaster exterior. The plaster became badly eroded, so in 1936 Antonescu designed a new, more durable and less flamboyant arch and that has survived to this day (with restoration work in 2014).

Arcul de Triumf, Bucharest

It is not the grandest of Arcs de Triomphe, and rather outside the city centre, though its roundabout is negotiated by all visitors being driven into Bucharest from the airport. Military parades pass beneath it every 1st of December, Romania’s national day.

Monumento a la Revolución, Mexico City

Built 1938 Visited 18-Nov-2017

Mexico

Intended as a neo-classical home for the Federal Legislative Palace, building started in 1910 but was halted two years later by the revolution. In 1938 the completed first stage was adapted as a monument to the revolution that halted the building and it now contains the tombs of five revolutionary heroes including Pancho Villa.

Monument a la Revolucion, Mexico City

Transforming the core of a parliament building into a triumphal arch altered the neo-classical intention into something that has been described as Mexican socialist realism. Whatever the label, I think it’s ugly (sorry Mexico). At 75m high it is the world’s highest triumphal arch, but please don’t tell Kim Jung Un, he would only make his bigger.

Independence Monument, Phnom Penh

Cambodia

Completed 1958 Visited 17th of February 2014

This 37m high sandstone arch was built in 1958 to celebrate Cambodian independence from France some five years previously. It now also commemorates Cambodia's war dead - and there are a vast number for such a small country.

The Independence Monument, Phnom Penh

Designed by Cambodian architect Vann Molyvann to resemble a lotus shaped stupa, it sits at the intersection of Norodom Boulevard and Sihanouk Boulevard, and is the ceremonial, if not geographical, centre of the city. A flame is lit on the inner pedestal, usually by the King, at times of national celebration and commemoration.

Patouxai, Vientiane

Laos

Built 1957-68, Visited 1st of March 2014

Ironically, this Arc de Triomphe was built to commemorate victory over the French. Laos gained its independence in 1954 after the first Indo-China War and Patouxai (Victory Arch) was built in the late 1950s. Less reverently it is known as ‘The Vertical Runway’ as there is a story that it was built from concrete donated by the Americans for airport construction.

Patouxai (Victory Arch), Vientiane

There are stairs inside and shops at three levels. From the top there is a good view over the gardens below one way and down Lan Xang Avenue – Vientiane’s Champs Elysées the other.

The Arch of Triumph, Pyongyang

Built 1982, Visited 9th September 2013

North Korea

North Korea’s Arch of Triumph, in Triumphant Return Square, commemorates Kim Il Sung's return to the capital (in 1948) and his founding of the Democratic People's' Republic of Korea after almost single-handedly driving the Japanese colonialists from his country (DPRK history avoids mentioning the global conflict and ignores contributions made by other combatants, including the Chinese, British and the hated Americans).

It was built in 1982 to celebrate his 70th birthday and is is blatant rip off of the French ‘original’. Two interesting details are that a) it is 10m taller than the Parisian Arch and b) that fact was the first thing we were told when we arrived in the square; delusions of grandeur and a chip on the shoulder being most obvious attributes of Kim Il Sung and the dynasty he founded.

Arch of Triumph, Pyongyang

Pyongyang’s sparse traffic means that it is perfectly safe to stand in the middle of the ‘Champs Elysées’ to take a photograph.

Eternal Flame, Martyrs Alley, Baku

Opened 9th of October 1998 Visited 12th of August 2014

Azerbaijan

The events of Azerbaijan’s Black January are little known in the UK.

In 1990 in, the dying days of its empire the Soviet Union declared a state of emergency in Azerbaijan. The Popular Front responded by imposing roadblocks around Baku which Soviet troops broke through, killing some 130 unarmed protestors. The Russian claims that the first shots came from the Azeri side, are hotly disputed. What our otherwise admirable Azeri guide did not tell us was that the state of emergency was declared to stop a pogrom which had killed 90 of Baku’s Armenian residents. What the Armenians never mentioned when we were there, was that the pogrom was provoked by Armenia granting citizenship to ethnic Armenians in the Azeri district of Nagorno Karabakh. What the Azeris forget to mention..... and so on in a time-honoured chicken-and-egg argument. The resulting Azerbaijan-Armenia war ended in 1994 with Karabakh becoming a de facto independent state (now called Artsakh) and Azerbaijan feeling miffed. Negotiations – and occasional shootings - continue. [Including a major outbreak in 2020.]

In Martyr's Alley the 130 who died in Black January are commemorated with names and photographs in black marble. At the end is an eternal flame.

Eternal Flame, Martyr's Alley, Baku

The eternal flame is the biggest test of my new rule for deciding what should be in and what out. Can it really be called an arch? Is it more of an elongated, heavyweight gazebo? I said I would be inclusive, so it is in.

The Arch of Bender

Built 2008 Visited  27th June 2018

Transnistria

Bender (or Bendery, sometimes Tighina) is a city on the right bank of the River Dniester in the breakaway Republic of Transnistria, officially part of Moldova. Bender was on the front line in many of the wars between the Russian and Ottoman Empires, its fortress being taken by the Russians in 1779, 1789 and 1806 (and lost in between). An arch commemorating the Russian capture of Bender Fort in 1806 was erected in Chişinău, the Moldovan capital, but was destroyed, along with much else, in 1944.

The Arch of Bender, Bender, Transnistria

This arch in Bender is a 2008 replica of that destroyed arch. The major result of the 1806-12 war was the Russian Empire’s gain of Bessarabia (approximately Moldova and Transnistria), so the arch is a message, or warning, from the Russian orientated Transnistrians to the Moldovans and their European ambitions.

Porta Macedonia, Skopje

North Macedonia

Built 2011 Visited May 2015

The Porta Macedonia was designed by Valentina Stefanovska as part of the then Prime Minister Nikola Gruevski’s ‘Skopje 2014’ project which saddled the capital with a series of grandiose monuments at great expense. Despite its name it is not a gate, nor is it a war memorial, but the design is classic Triumphal Arch, so that is what it must be, though apart from commemorating 20 years of Macedonian independence it is unclear what the ‘triumph’ was.

Porta Macedonia

I am unconvinced that spending €4.4m on a triumphal arch was the best use of money, which is not overabundant in Skopje. Gruevski was prime minister from 2006 until forced to resign in 2016. In May 2018 he started a two years prison sentence for corruption.

and finally....

This space is available free to any country willing to build itself a pointless arch

Praying Facing South: The Variety of Mosques Part 1

This post and its companions (Praying Facing East and Praying Facing West) have been developed from the November 2011 post ‘Three Favourite Mosques’. Although the world has many fine mosques we have yet to visit, we have now seen more than enough to make ‘Three Favourites’ a very limited ambition – indeed the 'favourites' now fill three post.

Islam is the world’s second largest religion with 1.9 billion adherents. It is the majority religion in 49 countries, centred on the middle east but with a vast geographical spread. In 2005 we visited The Great Mosque in Xi’an in China. Some distance away an English-speaking person with an overloud voice (his nationality was immediately obvious) was giving his Chinese guide the benefit of his knowledge of Islam. ‘They have to pray facing East,’ he announced.

This map comes from Wikipedia. It is the work of Tracey M Hunter, the figures are from Pew Research Centre
It is reproduced unchanged under Creative Commons Attribution- share Alike

Muslims, of course, pray facing Mecca, the city, now in Saudi Arabia, that was home to the Prophet Muhammed. To make sense of my collection of mosques I have split it into three, depending of the (rough) direction of Mecca. The mosques I have selected are old or beautiful or quirky or have an interesting history, or any combination of those four.

I should point out I am not a believer, in Islam or any other religion, but I do like religious buildings.

For ease of access and because I have occasionally broken my own rules, countries are allocated as follows

Facing East	Jordan, Oman, Egypt, Libya, Portugal	Arab Countries (with one obvious exception!)
Facing South	Turkey, Azerbaijan, Armenia, Georgia, Bulgaria, Albania, North Macedonia, Bosnia & Herzegovina	Countries wholly or partly in Europe
Facing West	Iran, India, China, Malaysia	An ethnic mixed bag

9 of the 18 are Muslim Majority countries, the other have or had an indigenous Muslim population.

Turkey

The Islamic world expanded dramatically in the century after the prophet’s death (632CE), much of the expansion coming at the expense of the Byzantine Empire. It was not until 1095 that expansion further into what is now Turkey prompted the Byzantine Emperor to ask the Pope for assistance. He sent the First Crusade, which rather by-passed Constantinople on its way to Jerusalem.

The extent of the Umayyid Caliphate in 750
The work of Gabagool and borrowed from Wikipedia under Creative Commons licence

The Byzantine Empire endured death by a thousand cuts, its suffering finally ending in 1453 when the Ottomans took Constantinople. As Istanbul is the only part of Turkey we have visited, this is where my mosques must be.

Istanbul has many to chose from. There was a mosque just up the road from our hotel in the narrow streets of the old Sultanahmet district. It was small, but the dawn call to prayer was so loud I thought the muezzin was sitting on the end of our bed. That said, Istanbul has 2⅓ of the world’s finest mosques.

Süleymaniye Mosque

If not perhaps Istanbul’s best-known mosque, the silhouette of the Süleymaniye Mosque across the Golden Horn is one of the city’s signature views.

The Süleymaniye Mosque and the Golden Horn, Istanbul

Commissioned by the Ottoman Emperor Süleyman the Magnificent, the mosque was designed by imperial architect Mimar Sinan and built between 1550 and 1557.

The photograph was taken from the top of the Galata Tower, see Istanbul (4) Taksim Square and the Galata Tower (2014)

The Blue Mosque

Built between 1609 and 1616 for Sultan Ahmet I, the Blue Mosque was the last great mosque of the Ottoman classical period. Despite its graceful cascade of domes and semi-domes, it was not without its critics. Such size and splendour, they said, was inappropriate when the Persian war was going badly and Anatolia was in a state of anarchy, and if that was not enough, having six minarets, like the Great Mosque of Mecca, was sacreligious.

The Blue Mosque, Istanbul

Despite the crowds we found the interior retained an air of calm serenity. The blue tiles that gave the mosque its name dominated, but there were pinks and greens too, and over 250 windows giving a feeling of space and light.

Inside the Blue Mosque, Istanbul

The huge dome is beautiful, but the chunky ‘elephant leg’ pillars required to support it look out of proportion.

The dome of the Blue Mosque, Istanbul

Haghia Sophia

Earlier I referred to 2⅓ mosques, Haghia Sophia is the ⅓. Door-to-door it is 300m from the Blue Mosque and the photos of each were taken from the same spot. Completed in 536, the church of Haghia Sophia was built for the Byzantine Emperor Justinian. It is perhaps the greatest architectural achievement of the Byzantine Empire and the Blue Mosque, built over a thousand years later, appears to owe something to its venerable neighbour.

Haghia Sophia, Istanbul

With the arrival of the Ottomans, Haghia Sophia became a mosque. The four minarets, rockets on ugly concrete pedestals, are regrettable, but inside the changes were sympathetic. I called it ⅓ a mosque, as it has been a church, a mosque and now a secular museum. Today the Islamic minbar and calligraphy….

Minbar and Islamic calligraphy, Haghia Sophia, Istanbul

…sit easily beside the earlier Byzantine mosaics.

Virgin and Child with the Emperor John II and his wife Irene, Haghia Sophia, Istanbul

[Update: As of 2020 Hagia Sophia is a mosque again. The Turkish government say all the Byzantine mosaics will be respected and treasured. Even so, it is a provocative move, it is not as though Istanbul is short of mosques. I believe the building would be best cared for by those for whom its history and beauty were primary concerns. But my opinion counts for....]

See Istanbul (1) The Blue Mosque, Haghia Sophia and the Bosphorus (2011)

The remainder of this post is in two sections linked by Istanbul the capital of the Ottoman Empire that took Islam into Europe, and along with Persia (now Iran) into the Caucasus.

Mosques in the Caucusus

Featured mosques in the first section are in Baku, Tbilisi, and Yerevan the capitals of the south Caucasus republics,
and in Șamaxi 120km west of Baku (so pretty well on the red ring)

Azerbaijan

Whether the three former soviet republics south of the Caucasus are European states is debatable. Armenia and Georgia think they are, and they do feel European, FIFA thinks all three are but Azerbaijan, the only majority Muslim state among them - and in many ways a detached corner of Asian Turkey - is more ambivalent.

Over 90% of Azeris identify as Muslims, but for many that identification is more cultural and ethnic than religious; after decades of state atheism as part of the USSR, they are not that bothered.

The Muhammed or Siniggala Mosque, Baku

The Siniggala Mosque claims to be the oldest in Baku, dating from the 11th century, though it appears to be a more recent building constructed on ancient foundations. Siniggala (damaged tower) refers to the, now repaired minaret. Stubby but still imposing in the densely packed low-rise Old City, it survives from the original mosque. During the Russo-Persian War (1722-3) a squadron of Russian warships demanded Baku’s surrender. Refusal was followed by a bombardment and the minaret was hit. The sudden storm that then blew the ships out of range was clearly a divine intervention, so the minaret was left untouched for many years.

The Muhammad (or Broken Tower) Mosque, Baku

see Baku (2); The Qobustan Petroglyphs and the Old City (2014)

Friday Mosque, Şamaxı

Şamaxı is a small town 120km west of Baku. The Friday Mosque is sometimes called the second-oldest mosque in the trans-Caucasus but it looks surprisingly new.

Şamaxı Friday Mosque

The first mosque on this site was built in the 8th century, but seismic activity and marauding Georgians and Armenians have seen off a few versions of the building. An early 20th century reconstruction designed by Józef Plośko, a St Petersburg trained Polish architect (and not the only Christian to design a mosque in these posts) forms the basis of the current building, though the major 2011 restoration encouraged Lonely Planet to call it a ’21st century masterpiece.’

Mihrab, Şamaxı Friday Mosque

See Baku to Şǝki(2014)

Armenia

Blue Mosque, Yerevan

Armenia claims to have been the first country to make Christianity its state religion when St. Gregory the Illuminator converted King Tiridates III in 301. However, Armenia is a small country and has spent much of its history wedged between the Ottoman, Russian and Persian empires, so foreign rulers came and went. The Blue Mosque was built in 1765–1766 by Hussein Ali Khan when Yerevan was the capital of his Persian Khanate. It was secularised in 1920 by the communist regime, but was re-opened in 1996 after the fall of the Soviet Union. Armenia has a Muslim population of under 1,000, mainly of Iranian descent, and this is the country’s only mosque.

The Blue Mosque, Yerevan - very Iranian in style

It sits unobtrusively in a dip beside the central Mashtots Avenue, so even the minaret hardly breaks the skyline. It is not generally open, but we asked the nice man in the Iranian tourist office near the entrance and he gave us the key. That was in 2003, I suspect they may be more security conscious now.

Blue Mosque minaret, Yerevan

Georgia

Georgia is another small Christian country that received unwanted attention from surrounding empires. Tbilisi was (off and on) the capital of an Iranian vassal monarchy from the 16th until the 18th century when the Georgians sought Russian support to free themselves. Like others who sought such help, they soon found themselves annexed by Tsarist Russia.

Jumah Mosque, Tbilisi

As part of the Soviet Union, Tbilisi retained a Shia and a Sunni mosque until 1951 when the Sunni mosque was demolished to make way for a bridge. The surviving Shi-ite Jumah Mosque took in the homeless Sunnis and has become the only mosque in the world where Shia and Sunni Muslims worship side by side.

Jumah Mosque, Tbilisi

Tbilisi sits in a gorge, and the mosque is in a side-gorge above the thermal spring. Among the spas are the Orbeliani baths, which look more like a Persian mosque than the mosque itself. Pushkin described this as the ‘most luxurious place on earth’.

Orbeliani Baths, Tbilisi

See Tbilisi (2014)

Mosques in the Balkans

Islam expanded in this area under the Ottoman empire which entered Europe in 1453 and finally retreated to the bottom right hand corner in 1918. Featured Mosques are in the ringed cities except in North Macedonia, where Glumovo is very near Skopje and Prilep is south of the 'E'

Bulgaria

Eastern Orthodox Christianity has always been the dominant religion in Bulgaria but active membership has fallen steadily in recent years. About 8% of the population identify as Muslims, a small number for a country that was part of the Ottoman Empire for 500 years and has a border with Turkey.

Banya Bashi Mosque, Sofia

Sofia has one active mosque, but it is a big one. Unsurprisingly Turkish in style the Banya Bashi Mosque dates from 1566 and, like Istanbul’s Süleymaniye Mosque, was designed by Mimar Sinan. Clearly Sofia was an important city.

The Banya Bashi Mosque, Sofia

Banya Bashi is built beside and partly over Sofia’s thermal spring. The name means ‘Big Bath’ and you can collect the warm mineral water in the square outside.

The hot springs outside the Banya Bashi Mosque, Sofia

See Sofia and the Master of Boyana (2007)

Albania

Converting to Islam under the Ottoman Empire conferred distinct advantages, and some 70% of Albanians were Muslims by the time the empire folded in 1918. For 45 year after World War 2, a nominally communist dictatorship imposed militant atheism. Freedom of religion arrived in the 1990s and was met with displays of mass apathy. Although 57% identified as Muslim in the 2011 census, a 2008 study in Tirana found that 67% of declared Muslims and 55% of Christians were completely non-observant.

Many churches and mosques were destroyed under state atheism – the current freedom has seen no great rebuilding.

The Et’hem Bey Mosque, Tirana

Et'hem Bey Mosque, Tirana

One mosque, though does have particular significance. The early 19th century Et’hem Bey Mosque sits in a corner of Tirana’s central Skanderbeg Square. Scheduled for demolition in the 1960s, it somehow never happened. In 1991 the mosque reopened without the authority’s permission. When 10,000 attended Friday prayers on the 18th of January 1991 and the police did nothing, it was a signal that the old regime had capitulated.

Et'hem Bey has the slimmest of pencil slim minarets,  typical of Balkan mosques.

See Tirana (2019)

North Macedonia

Like their close cousins the Bulgarians, ethnic Macedonians are almost entirely Eastern Orthodox Christians (though whether practising or not is another matter), but they only comprise 64% of the population. Around 30% are Muslims including the vast majority of the substantial ethnic Albanian community. Ironically the best-known Macedonian Albanian (though she was born in the days of the Ottoman Empire) was the Roman Catholic Mother Teresa of Calcutta.

Skopje has a few grand mosques, as befits a capital, several understated churches from Ottoman times, and a big modern cathedral, but I will start with a village mosque.

Glumovo Mosque, Near Skopje

Glumovo (it’s better than it sounds) is only 10km outside Skopje. For a village of 1,683 (2002 census) it has a huge mosque, but as 1,646 of those people are Albanians and most of the rest are Muslim Bozniaks, perhaps it needs it.

Glumovo Mosque

Pencil slim minarets are a feature of mosques in the Balkans, and Glumovo has two of the finest.

See The Matka Canyon and Stobi (2015)

Čarši Mosque, Prilep

Although Prilep, 100km south of Skopje, is North Macedonia’s 4th largest city, it has only 70,000 inhabitants. Unlike Glumovo its Muslim population is relatively small.

Macedonia achieved independence in 1991 without firing a shot, but in 2001 the Kosovo conflict spilt over into northern Macedonia with elements of the Kosovo Liberation Army (KLA) trying to inspire ethnic Albanian Macedonians to fight for a 'greater Albania'. For six months until a UN brokered settlement there was considerable fighting along the Kosovan border. On the 7th of August 2001 ten Macedonian soldiers, all from Prilep, were killed in a KLA ambush on the Skopje-Tetovo road. Protests on the 8th turned into riots and Prilep’s 15th century mosque was burned down. None of Prilep's Albanian population were implicated in the atrocity which happened 80km away.

Prilep's burned out mosque

In 2015 the failure of local and national authorities to sanction the rebuilding remained a bone of contention. It seems it still is.

See Prilep and Bitola (2015)

Bosnia and Herzegovina

If Prilep gives a taste of the destruction of the Balkans war, Bosnia provides a surfeit. In 2012 the buildings of Sarajevo were still pock-marked by bullets, but the worst destruction we saw was in Mostar. Nationalism waved its magic wand and families who had been neighbours, and even friends, for generations suddenly turned to killing each other. I find it difficult to understand; there is nothing special about the people of Mostar, so perhaps it could happen anywhere

Before the war the city’s population was, roughly 20% Serb (Eastern Orthodox Christians), 40% Bosniak (Muslims) and 40% Croat (Roman Catholic Christians).

The initial Serb siege destroyed the Catholic Cathedral, the Franciscan monastery, the bishop’s palace and library, and 14 mosques. After they were repulsed the Croats showed the same Christian spirit by destroying the orthodox cathedral, three churches and a monastery – and all but one of the 13 surviving Ottoman era mosques. Eventually in 1993 in an act of symbolic vandalism they destroyed Mostar’s emblematic bridge.

Mostar Bridge, Built 1557-66 by the Ottomans, destroyed 1993, rebuilt 2001-3 by Turkish craftsmen 

The Karađozbeg Mosque, Mostar

The Karađozbeg Mosque is not the largest or finest, but it has been serving its community on the left bank of the Neretva, the Muslim quarter of Mostar, since 1577. The war left it with a gaping hole in the dome and the stump of a minaret. It is now fully restored and open to worshippers and anyone else who wishes to pop in.

Karađozbeg Mosque, Mostar

See Mostar (2012)

The expanding Ottoman Empire swallowed Bosnia in 1460. Sarajevo was founded the following year as the administrative capital for the new Ottoman province and duly acquired an array of mosques to suit its status.

The Alipašina Mosque, Sarajevo

The Alipašina Mosque, Sarajevo, built 1561
Unlike churches mosques only occassionally have an associated graveyard 

In 1991 Sarajevo became the capital of the freshly independent Republic of Bosnia and Herzegovina and was promptly surrounded by Serb forces trying to carve out a new Republika Srpska. The Siege of Sarajevo, April 1992 to December 1995, was the longest siege of the 20th century. 14,000 died, 5,500 of them civilians, 1,500 of those children.

Situated in a narrow valley closed at one end, Sarajevo was perfectly designed for a siege. Many of the Muslim dead are buried in the Martyr’s Cemetery which flows down the head of the valley. One evening we walked up to the Ottoman Yellow Bastion above the cemetery from where we could see the city laid out before us.

I could not count the mosques at the time, but I have found 18 minarets in the photograph (ringed in red). The Serbian Orthodox and Catholic Cathedrals (yellow) also stand out as does the bilious yellow cube of the Holiday Inn (blue) overlooking the notorious ‘Sniper’s Alley. As dusk fell the call from mosques started, not all together, but first one, than another, then a third. The sound swelled as more and more joined in, then gradually started to ebb until eventually there was one lone voice. It was a magnificent sound.

The Mosques and Cathedral of Sarajevo (and the Martyr's Cemetary) 2012

A friend who visited in the 1970s described Sarajevo as a perfect multi-cultural city, with people of different traditions living and working together harmoniously. Then it all went wrong, and now it is being put back together. Humans are good at restoring things, be they bridges or communities; it's a pity they have to destroy them first.

See Sarajevo (1) The Old Town, The New Town and Assassination of Franz Ferdinand

and Sarajevo (2) The Siege 1992-1995

Debar and Back to Skopje: Part 15 of The Balkans

Skanderbeg, a Cherrywood Cannon and a Parking Violation

03-Jun-015

North Macedonia

Following the Crna Drin North from Ohrid

On our last full day in Macedonia we had to return from Ohrid to Skopje, but with no time pressure we chose the scenic route, along the valley of the Crna Drin to Debar and then through the Mavrovo National Park.

This time we took the main road to Struga before turning north up the river valley. North of the lake the land is flat, mainly agricultural though we saw a couple of small factories and some heavier industry. The intense development along the roadside included many new houses and a large hotel, though the area had few obvious attractions.

Further north the valley narrowed and became much prettier. We followed the corridor of land between the river on our right and a range of hills on our left, their summits marking the Albanian border.

In this post we travel from Ohrid to Debar and then to Skopje

Debar

Debar

After 25km the valley widened where the town of Debar sits above a small lake. From a distance Debar looked more eastern than other Macedonian towns, reflecting its overwhelmingly Muslim population. Three quarters of its 14,000 citizens are ethnic Albanians, which is unsurprising given its location but in every other city in the country Macedonians are either the largest or second largest ethnic group; here they are outnumbered not just by Albanians, but also both Turks and Roma.

It was coffee time so, eschewing the by-pass, we drove into town. The centre was busy and traffic disrupted by the work of turning the main shopping street into a pedestrian precinct.

Central Debar

Skanderbeg

We managed to park and took a short stroll. The prominent statue is of Skanderbeg, the Albanian national hero (see also our visit to Tirana). In 1440 he was appointed the Ottoman Sanjakabey (military and administrative commander) of Debar district. Rebelling in 1443 he spent the next twenty-five years leading a largely itinerant army of 10,000 Albanians, Slavs and Greeks to a series of unlikely victories over the Ottomans. He never succeeded in setting up a viable Albanian state, but his actions seriously impeded Ottoman plans to expand into Europe.

Skanderbeg, Debar

We drank our coffee on a terrace overlooking, if not the town's main square, at least its largest traffic intersection. Lynne was not quite the only woman but, as usual in Muslim areas, the clientele was overwhelmingly male. They were, by and large, the sort of elderly men who have the time to sit drinking coffee on a working day – just like me. It was good coffee and very cheap (30denar - 35p), as is often the case away from tourist centres.

Lynne has coffee, Debar

The Monastery of Sveti Jovan Bigorski (John the Baptist), Mavrovo National Park

We continued north through the Mavrovo National Park following the valley of the River Radika which flows southwards from Mavrovo Lake to Debar Lake and thence into the Crna Drin.

Village in the Mavrovo National Park

After a few kilometres we detoured up the valley side to the monastery of Sveti Jovan Bigorski (St John the Baptist).

From the higher ground on a hot sunny day we had a fine view across the valley where, despite the heat the mountain tops were still streaked with snow. We were about to enter a Christian monastery, but judging by the minarets the villages on the far side were mainly Muslim.

Village across the Radika Valley from Sv Jovan Bigorski

As we walked up the drive to the monastery we were accosted by the guardian who collected the entrance fee and ensured we were properly dressed. Apparently my shorts were acceptable, but Lynne’s long trousers were not, so he provided a wrap-around skirt.

The monastery was founded in 1020 by Ivan I Debranin (John of Debar) who had been a bishop under Car Samoil (see Ohrid post), but accepted the post of Archbishop of Ohrid after Samoil’s Bulgarian Empire fell to the Byzantines (no distinction between Bulgarian and Macedonian existed between the arrival of the Slavs in the 6th century and the mid-20th century). The monastery was destroyed by the Ottomans in the 16th century but restored two hundred years later and vastly expanded in the 19th century. Sadly many of the older buildings were lost in a fire in 2009, though much else survived. The monastery has a church, a traditional priest’s tower, exactly like the tower we had seen at the Popovo Kula (Priest's Tower!) Winery and monk’s dwellings.

Sv Jovan Bigorski, Mavrovo

A Cherrywood Cannon

Outside the church is a cherrywood cannon. In the April Uprising of 1876 the Bulgarians attempted to throw off the Ottoman yoke and, being short of conventional materials, resorted to constructing cannons from cherrywood. Although the first to be fired (predictably) killed the gunner but no-one else, this did not deter the manufacture of many more though few were ever fired - and even fewer were fired twice. They became symbolic of the heroic but doomed uprising and were subsequently incorporated into several civic coats of arms and parked outside places of national importance like Sv Jovan Bigorski.

Cherrywood cannon, Sv Jovan Bigorski, Mavrovo

There are impressive, though recent, frescoes in the church portico (where photography is permitted) and inside the church (where it isn’t). Various relics have also survived include fragments of the True Cross and body parts of John the Baptist, Lazarus and various other saints, some well-known, others deeply obscure. It is wondrous how these things have been neither lost nor damaged. Holy icons (including one with mystic healing powers) have also miraculously reappeared after being destroyed in fires or when the monastery was sacked. You may belive that, if you like.

Frescoes in the portico, Sveti Jovan Bigorski, Mavrovo

Inside, behind the relics and the icons, is a magnificent 19th rood screen carved by masters Makarie Frckovski and the brothers Petre and Marko Filipovski. Three of their fabulously ornate and detailed screens survive and we had seen another at Sveti Spas in Skopje. There is a photo of that in the Skopje post, though it is not mine, there as here I was too closely watched by those policing the no photos policy.

Sv Jovan Bigorski, Mavrovo

Back to Skopje

Returning Lynne's borrowed skirt we continued up the valley pausing for a picnic lunch by Mavrovo Lake. Then we left the national park and found our way to the Mother Teresa Motorway (yes, really!) which took us back to Skopje. We re-entered the city by the same route as we had left it a week before, found our way back to the same hotel and parked the car roughly where the hire company rep had parked it in a ‘dead end’ beside the hotel.

I parked the car where the green Volkswagen is in this picture

It was a hot day, and after checking-in a cold beer seemed appropriate so we strolled back down the 'dead end' road to a café.

A Parking Violation in Skopje

We had been sitting on the café’s deck behind a low hedge for some twenty minutes when I saw a white car moving down the road. ‘That’s a white Chevrolet like ours,’ I said to Lynne as I realised it was on the back of a truck. Even when I noticed it had a small dent on the passenger door 'just like ours' I did not immediately twig that it actually was ours and it was being taken away by the parking authorities.

Back at the hotel the receptionist suggested that we should have put it in the underground car park. ‘What underground car park?’ I asked. They had not told us about it as they had not known we had arrived by car, I had not asked about it as I could not see anything wrong with where I was parked - and the car had sat there for 24 hours a week ago without problem. It was, apparently, something to do with resident’s permits, and there was a sign on a lamppost, not an international No Parking sign, but a written notice in Macedonian. Ignorance, of course is no excuse, but in my defence I could point out that the sign over what I subsequently learned was the underground car park does not mention the hotel - the unlikely named 'Hotel Duvet Centre'.

The underground car park. Nowhere does it mention the Hotel Duvet Centre.

The reception team were helpful. They phoned the authorities, found out where the car was, did some special pleading so we only had to pay the £35 towing fee and not the fine and then called a cab.

The pound was not far away, under the railway arches by the station. As we arrived the clouds that had been gathering since we arrived in Skopje decided to spoil what had hitherto been a perfect summer day by unleashing a downpour. Retrieving the car was as painless as handing over that much money can be and we drove back to the hotel. This time I did put it in the car park. Behind those gates is a creaky lift which takes car and driver to a subterranean vault in which the hotel had half a dozen marked spaces. Well who knew that?

Later we went out (on foot) for out last Macedonian dinner and last bottle of Vranac - I should seek out a source when I get home.

04-Jun-015

A Long Walk to the Wrong Railway Station, Skopje

We had an afternoon flight so in the morning we decided to visit the railway station. The clock stopped at the instant of the 1967 earthquake and the station has been left as a memorial to those who died.

Lynne said there was a sign to it by mother Teresa's house, which was not far away. I pointed out that we had been there the previous day to collect the car and could walk there relatively quickly as, unlike a taxi, we would not have to detour over the river and back to avoid the pedestrianised area. It was so simple I did not even bother to look at the guide book.

After a longish walk on a hot morning we found the bus station easily enough and could see the railway station sitting on top of the embankment but could find no entrance.

Skopje Railway station, this one is not a memorial to anything

Eventually we discovered a small passageway between two ticket booths in the bus station that led into the railway station. It was largely a building site, indeed I am not sure whether it was open or if we should have been there at all, but we had a look round anyway and walked up to the empty platforms. There was no memorial, indeed nothing remarkable, except for us being entirely alone in a capital city railway station.

Pausing en route for a riverside coffee we trailed back to the hotel. Only then did I look at the guide book and discover that Skopje's old station, the earthquake memorial, was somewhere else entirely; the railway does not even go there anymore. Lynne’s words were a little harsh – but justifiably so.

Riverside walk and the Archeological Museum, Skopje

To Skopje Airport and Home

After a light lunch we drove to the airport. Despite the poor sign-posting, driving in Macedonia had been easy, indeed a pleasure, as there was so little traffic. This does not apply to central Skopje, which is busy, though the quality of sign-posting is no better. Signs that did exist were often late and required last minute manoeuvring across several lanes of fast moving traffic.

By luck or skill we reached the airport without mishap and toured around looking for the car hire garages. With the aid of a friendly policeman we realised there were no garages, just offices inside the terminal. Lynne went in while I sat in the car - I had no intention of being towed away twice. Failing to find the relevant office she asked the nice man at the Sixt desk. Our company’s only office was in the city centre, he told her but kindly offered to phone them. ‘No problem,’ said the woman on the phone. ‘Leave the car unlocked in the main car park, and place the keys in the boot.’ And so we did. I presume we would have heard if it had been stolen.

Despite the minor problems at the end we really enjoyed our first trip to Macedonia and second to the Balkans. I finished the final Croatia post three years ago by saying it was a region we hoped to return to. I finish this post with the same feeling.

The Balkans

Bosnia and Herzogivina (May 2012)

Part 1 Sarajevo (1): The Old Town, The New Town and That Assassination
Part 2 Sarajevo (2): The Seige
Part 3 Mostar

Croatia (May 2012)

Part 4 Dubrovnik (1): Around the City Walls
Part 5 Korčula
Part 6 Dubrovnik (2): Inside the Walls

North Macedonia (May/June 2015)

Part 7 Flying into FYRoM
Part 8 Skopje
Part 9 The Matka Canyon and Stobi
Part 10 Prilep and Bitola
Part 11 The Mariovo and Lake Prespa
Part 12 Ohrid, the Heart of Slavic Macedonia
Part 13 Ohrid to Albania The East Coast of the Lake
Part 14 Struga and Ohrid Trout
Part 15 Debar and back to Skopje