Tuesday, 27 June 2023

Romania (3): Hunedoara and Alba Iulia

The Castle of a Ruler of Hungary and the Birthplace of Modern Romania

The Plan for Today

Romania
We spent the night of the 26th in Sibiu. Next day, we took a trip eastward to Hunedoara and Alba Iulia, returning to Sibiu for the evening. This post covers that day trip, our time in Sibiu (on the 26th and the evening of the 27th) is covered in the previous post Cozia Monastery and Sibiu.

For most of the 120km outward journey the road followed the valley of the River Mureş in an arc north of the most direct route. We returned to Sibiu via Alba Iulia.

The positions of Sibiu, Alba Iulia and Hunedoara. All three counties are traditionally part of Transylvania

An Introduction to Hunedoara

Unlike our journey to Sibiu, todays departure was on a fast and uncongested road.

The E68 west from Sibiu

Hunedoara County
Agricultural land aside, there was not much to see, but the map suggests that most towns and villages were linear straggles along the old main road.

I am not sure exactly when we entered Hunedoara County, but for the last few kilometres we left the main road and headed southwest, through another linear town of unknown name before reaching Hunedoara around 11.00.

On the road to Hunadoara

Hunedoara shares with Buckingham the distinction of not being the administrative centre of the county that bears its name. Deva, the Aylesbury of Hunedoara County, is a 15-minute drive further north. Unlike Aylesbury, though, it is not significantly bigger than the city it usurped, both having 50-60,000 inhabitants - but Hunedoara has by far the better castle.

Hunedoara Castle

Hunedoara: Some Recent History


Hunedoara City
Until the 17th century Hunedoara was a village huddled round a castle, but with coal deposits in the south of the county and iron ore in the hills, Hunedoara was waiting patiently for the industrial revolution.

The first local steel mill dates from 1667, but the 18th and 19th centuries saw slow growth and by 1850 Hunedoara’s population was still less than 2,000. The industrial revolution eventually arrived in the 20th century and the village soon became a town. Growth accelerated further after the 1947 communist take-over. Industry was prioritised and Hunedoara became Romania’s largest steel town. By the late 1980s the population was almost 90,000.

Overlooking Hunedoara from the castle

The end of the Soviet Union in 1991 saw the market for Romanian steel shrink dramatically and mills started closing The demise of the Ceaușescus gave people freedom to move and seek out new opportunities. Young people fled to Bucharest, while after 600 years voluntary exile, most ‘Transylvanian Saxons’ (see Sibiu) returned to Germany. When Romania joined the EU, the exit accelerated, Hunedoara lost 16% of its population between 2011 and 2021, dropping to just over 50,000 inhabitants. The flight of the young has left Hunedoara with the second oldest average age of any Romanian county. But neither hope, nor steelmaking have gone entirely, ArcelorMittal are investing in modernising the Romanian industry and currently produce steel billets, reinforcing bars and specialty steels in Hunedoara.

Hunedoara: Hunyadi and Corvinus

A man known, in English, as John Hunyadi, Hunyadi János in Hungarian and Iancu or Ioan de Hunedoara in Romanian started constructing a castle here in 1446. A second phase of building a decade later was the work of his son Matthias Corvinus. Much later, when the great days of castles were over, it fell into disrepair. There was an attempt to turn the castle into a palace in the 17th century and a fanciful 19th century restoration. It now belongs to the Romanian Ministry of Culture.

I lack the expertise to know which bit was built when, so here are my pictures of Hunedoara Castle as it is now, interleaved with some of the historical background.

Across the moat to Hunedoara Castle

A keep was built on this site by Charles I, King of Hungary and Croatia (ruled 1308-1332). For reasons lost in history Sigismund of Luxembourg, King of Hungary and Croatia (r 1387-1437) gave the keep to Voyk Hunyadi, a Wallachian knight in the royal court. Voyk died between 1414 and 1419, passing the keep on to his son John.

King Sigismund noted the young Hunyadi’s organisational skills and military prowess in campaigns against the Ottoman Empire.

Courtyard, Hunedoara Castle

Sigismund died in 1437. The Hungarian crown was usually, but not automatically passed from father to son; kings had to be elected by the Diet, a parliament of the rich and powerful. Sigismund had no son, and his daughter was obviously unsuitable, so the Diet chose his son-in-law Albert the Magnanimous (though to the Jews and Hussites he persecuted, magnanimity was not his most obvious quality).

The bear pit

Albert also found John Hunyadi invaluable in his efforts to keep Transylvania out of Ottoman hands. However, he discovered sharp metal objects were not the only danger of campaigning and after two years on the throne he died of dysentery.

Chapel, Hunedoara Castle

Albert’s first son was still in utero when his father died. When the Diet eventually met to elect a successor, they rejected the by then infant Ladislaus the Posthumous and chose Władysław III, same name different spelling, who was already King of Poland. He was better qualified, being a grown-up (well he was 16) and had several years’ experience of monarching.

One of the Hunyadi/Corvinus family

John Hunyadi had been right-hand man to two monarchs, so a third was easy. Władysław lasted four years until he and Hunyadi led the Varna Crusade. It started well but finished with defeat and Władysław’s death.

Rear Tower, Hunedoara Castle

The only choice left was Ladislaus the Posthumous, and the Diet made Hunyadi one of his co-regents, and later sole regent, Governor of Transylvania and Captain General of Hungary. Effectively John Hunyadi ruled Hungary.

Lynne and Vlad walk the long corridor, Hunedoara Castle

The Turk-Basher, as he was known, was rich, powerful and popular. If he was not a Hungarian National hero before his defeat of the Ottoman Sultan Mehmet II at the Siege of Belgarde in 1456 he was afterwards, while Pope Pius II wrote ‘Hunyadi did not increase so much the glory of the Hungarians, but especially the glory of the Romanians among whom he was born.’ He also called him Athleta Christi (Christ’s Champion).

John Hunyadi from the Chronica Hungarorum 1488 (Public domain)
He does not look that fearsome!

For all his political skill and swordsmanship, Hunyadi had no defence when plague broke out in the Crusader camp. He died at the height of his powers on the 11th of August 1456.

The now teenage Ladislaus the Posthumous flexed his muscles, arresting Hunyadi’s two sons. In March 1457 he had the elder (another teenage Ladislaus) executed for murder, and released the younger brother Matthias.

The family crest, from the keystone of the Knight's Hall

The main feature of the Hunyadi family crest was a single crow, corvus in Latin which was the official language of the Hungarian Empire and would have been understood by any educated person. This explains why Hunedoara Castle is sometimes referred to as Corvin Castle and why Hunyadi's sons used the surname Corvinus.

Back out into the courtyard, Hunedoara Castle

Ladislaus died suddenly in November 1457 aged 17. His supporters claimed he was poisoned, but the cause of death was more likely leukaemia or plague. The Hungarian Diet met the next year and declared 14-year-old Matthias Corvinus king. He was the first Hungarian monarch not from one of Europe’s great dynastic families. He ruled for 32 years, and apart from military campaigns, he reformed the administration and welcomed the Renaissance into Hungary. He was a patron of the arts, founded a Royal Library and was a keen builder, including of his own castle at Hunedoara.

Exit from the Castle

Leaving the castle we paused for coffee, had a look round the stalls outside and acquired the obligatory fridge magnet.

Hunedoara fridge magnet

Then Vlad drove us the 80km to Alba Iulia.

Alba Iulia


Alba Iulia
Alba County
Alba Iulia is a similar size to Hunedoara and is the administrative centre of Alba County.

Long ago, the Romans settled here, calling the town Apulum. After they left, Slavs moved into the ruins, naming their settlement Bălgrad, meaning "white castle" or "white town.” Incoming Hungarians translated this name and added a twist of their own, calling it Gyulafehérvár meaning "white castle of Gyula" a reference to Gyula II, a 10th century Hungarian warlord. The Romanians translated it back into Latin(ish), Alba being the feminine singular of “white” and Iulia for Gyula – who displayed as much femininity as your average medieval warlord.

Alba Iulia has long been the seat of the Roman Catholic diocese of Transylvania and from 1526 to 1570 was capital of the Eastern Hungarian Kingdom which morphed into the Principality of Transylvania. Most importantly to Romanians, the Union of Transylvania with Romania was declared in Alba Iulia in December 1918 and four years later the coronation of King Ferdinand I and Queen Marie took place in the Orthodox Cathedral.

Hunedoara was about the Hungarians in Transylvania, Alba Iulia is about the Romanians

Alba Carolina Citadel

We did not really visit Alba Iulia, we visited the Alba Carolina Citadel. The Citadel is one of the star shaped fortresses that popped up all over continental Europe after the French military architect Vauban came up with the idea in the late 17th century. This one was built 1715-38 when the Hapsburgs ruled Transylvanian and gets its name from the Holy Roman Emperor Charles VI (Carol VI in these parts). In the 20th century it was repurposed as the ceremonial quarter of the city.

Model of the Alba Carolina Citadel, Alba Iulia

We approached over a bridge heading for the gap between the Orthodox Cathedral (left) and the Catholic Cathedral on the right.

The Orthodox Cathedral is  edge of photo left, the Catholic Cathedral is in the central

The guards were friendly, if a bit stiff…

Lynne and a guard, Alba Carolina Citadel

…and there was a reminder than not everything here has military connections….

Monk and children, Alba Carolina Citadel

…though the equestrian statue of Mihai Viteazul looks a little aggressive. Michael the Brave (1558 – 1601) was Prince of Wallachia from 1593, became Prince of Moldavia in 1600 and was also de facto ruler of Transylvania. It was the first time the three principalities with majority Romanian populations were under the same (Romanian) ruler. Michael the Brave is thus a symbol of Romanian unity.

Mihai Viteazul, Alba Carolina

A little further along is a cracked bell. Cracked bells seem to resonate with some people - the Liberty Bell in Philadelphia, and the huge Tsar Bell in Moscow’s Kremlin come to mind – but I do not understand why.

Mircea Roman's cracked bell, Alba Carolina Citadel

But this is not actually a cracked bell, it is a sculpture by Mircea Roman, one of Romania’s leading artists. Common themes in his work, ChatGPT tells me, are human suffering, resilience, and the passage of time. Make of that what you will.

Lunch

Two thirty is well past my lunch time, but I am not the sort of person to moan about it! Fortunately, there was a café just along from the cracked bell.

In the Bucharest post I compared Romanian breakfasts to those we had enjoyed in Moldova in 2018, lamenting their lack of variety and the absent pleasures of Moldovan pastries, sweet and savoury. I did not mention plăcintă, - flaky pastry envelopes filled with cabbage and dill or soft cheese, as they are a little heavier and usually served at lunch. We were delighted to find plăcintă on the menu here and promptly ordered one each.

Lynne and plăcintă, Alba Carolina Citadel

If plăcintă is deemed too heavy for breakfast in Moldova, in Romania it is just too heavy. One between us would have been ample, and a little more filling and a little less pastry would have improved it. For Moldovan plăcintă see my Purcari Post.

Where's the filling?

Back Through the Citadel

Having entered through the west gate we had walked far enough to exit via an eastern gate known as Poarta a III-a a Cetății (the 3rd gate of the Citadel) if only to photograph it.

The Third Gate, Alba Carolina 

Then we started to walk back. The citadel was built over the Roman fort of Apulum and the later Slavic citadel. There is a place where you can look down into the past, but it is not very photography friendly

A portal into the past, Alba Carolina Citadel

The Creation of Modern Romania

We are used to Europe consisting of a finite number of countries whose well-defined borders each encompass a nation-state, but this was a 19th century idea.

The Romans left in the 3rd century CE and the Slavs arrived a couple of centuries later. By the end of the first millennium there was a large group speaking a Slav influenced Romance language which could be called early Romanian. Most lived in the intermittently warring and sporadically independent principalities of Moldavia, Wallachia and Transylvania. By the end of the 16th century the first two were usually under Ottoman control, while the third was part of the Hungarian Empire.

Eventually the decline of the Ottoman Empire allowed Moldavia and Wallachia to come together and form the first ever Romania, which became a fully independent kingdom in 1881 under Carol I.

At the outbreak of World War I, Carol's instincts were to support Germany - he and the Kaiser were second cousins - but he died before the end of 1914. Ferdinand I succeeded his uncle, and argued for a vacillating Romania to join the war in support of the Triple Entente (UK, France and Russia). With some misgivings Romania eventually became involved in 1916, and joining the winning side proved a good move.

King Ferdinand, Alba Carolina Citadel

Modern Romania was born in Alba Iulia in the aftermath of the war. Opposite the statue of Mihai Viteazul are two rows of stone plinths, each one - there are 25 - surmounted by the bust of someone who played an important part in the 1918 Union of Transylvania and Romania.

Some of the Founders of modern Romania

There was diplomacy to be done and treaties to be signed, and four or five smaller areas to be considered before the union was certified and Greater Romania came into existence in 1920. Ferdinand was now king of a country twice the size of the one he had inherited. It was time for King Ferdinand I and Queen Marie’s belated coronation which took place in the nearby Romanian Orthodox Cathedral in October 1922.

Romanian Orthodox Cathedral, Alba Carolina Citadel

St Michael’s Catholic Cathedral

Finally, we returned to Hungarian Transylvania by visiting the Catholic Cathedral (Romanians are largely Orthodox).

The first cathedral was started in 1009 under Stephen I of Hungary. It was destroyed and rebuilt after unfriendly visits from the Mongols (1241), Saxons (1277), and Ottomans (1439).

The last rebuilding was driven by the Archbishop of Esztergom, and the Regent-Governor of Hungary, John Hunyadi (yes, him again). There have been improvements and alterations since, but no major rebuilding.

Catholic Cathedral, Alba Carolina Citadel

The interior is plain, as catholic cathedrals go.

Inside the catholic cathedral, Alba Carolina Citadel

There is a memorial to Márton Áron (Hungarians put the surname first), who is buried nearby. He was bishop from 1938 until his resignation in 1980, just months before his death. An outspoken critic of the Nazis during the war, Yad Vashem honoured him as one of the "Righteous Among the Nations" for his efforts to stop the deportation of Romanian and Hungarian Jews. He was a strong advocate for religious freedom and human rights during communism and spent time in prison. In 1992 Pope John Paul II started the canonisation process, which continues today at the unhurried pace of the catholic church.

Márton Áron Memorial, Catholic Cathedral, Alba Carolina Citadel

There is also the grave of John II, King of Hungary (1540-70) and more importantly to us, the grave of John Hunyadi.

Tomb of John Hunyadi, Catholic Cathedral, Alba Carolina Citadel

The effigy has obviously seen hard times, but like the Black Knight in Monty Python and the Holy Grail, Hunyadi would doubtlessly regard it as ‘just a scratch.’

We then returned ro Sibiu where the narrative continues – in the previous post.

Monday, 26 June 2023

Romania (2): Cozia Monastery and Sibiu

A Painted Church and a 'Saxon' City


Romania
This post has an unusual structure. Our plan was simple, after lunch on the 26th of June we would drive the 280km from Bucharest to Sibiu, with a single stop at Cozia Monastery in Vâlcea County. After spending the night in Sibiu we would visit Hunedoara and Alba Iulia, returning to Sibiu for a walking tour before dinner. This post covers the afternoon and evening of the 26th and the evening of the 27th, The next post, Romania (3), will cover Hunedoara and Alba Iulia.

We would drive northwest from Bucharest, pause at Cozia Monastery in Vâlcea County, then continue to Sibiu

26-June-2023

Bucharest to Cozia Monastery

Cozia Monastey is 200km from Bucharest, and Google says the journey should take 3 hours. We left Bucharest around 1.15 and for a couple of hours we happily bowled along through rural Romania.

Speeding through rural Romania

Then we reached the end of a tailback. The traffic was slow-moving and, as Vlad listened carefully to the traffic updates on the radio, it became no-moving. We stopped for coffee and to make a plan. An accident had closed the road several kilometres ahead, there was no convenient alternative route, but if we backtracked a little, we could detour round it.

It was a lengthy detour, along roads which may have been minor, but were large enough and well maintained. We passed through open countryside, small towns…

I am not sure what this place is called, but it has an impressive church

…and rural villages.

Detouring through rural Romania

Vlad was frequently driving in a convoy of cars following the same route for the same reason.

Vlad and his convoy

Cozia Monastery


Vâlcea County
Eventually we entered Vâlcea County, arriving at the monastery an hour later than Google had predicted.

The monastery was founded in 1388 beside the River Olt, a little north of the small town of Călimănești on the edge of what is today the Cozia National Park. The name ‘Cozia,’ meaning 'walnut grove,' is derived from the Cuman language of the Golden Horde, who reached this area around 1300.

Holy Trinity Church...

Holy Trinity, Cozia, with the monastery behind and around

…. is partly surrounded by the monastery buildings which include the last remaining Byzantine cloister in Romania.

Part of the Monastery complex, Cozia

Mircea the Elder
Both Church and Monastery were founded by Mircea cel Bătrân (Mircea the Elder) who from 1355-1418 was Voivode (military ruler/warlord) of Walachia (the area that is now south-central Romania). Mircea - incidentally, the grandfather of Vlad Tepeş (Dracula) - fought, largely successfully, to keep Walachia free from the expanding Ottoman Empire. Shortly after his death, the Ottomans succeeded in establishing suzerainty over Walachia and maintained it (off and on) until 1856 when Walachia joined Moldavia to form the first Principality, later Kingdom, of Romania.

The church, including the façade before the veranda was built in 1707, was decorated in Serbian Moravian style (stone rosettes, horizontal rows of brick and stone, vertical frames) rather than Walachian. Mircea cel Bătrân is assumed to have employed Serbian craftsmen.

Cozia Church rear view showing Serbian decorations and a brâncovenesc tower

The church saw some rebuilding in 1517 and was remodelled in 1707, with a veranda, fountain and watchtower in brâncovenesc style. For the many (including me) who have never heard of ‘brâncovenesc style’ (also known as Walachian Renaissance), it blends mainstream European Renaissance styles with the Islamic architecture of the dominant Ottoman Empire. It is named for Prince Constantin Brâncoveanu, an enthusiastic builder of palaces and churches, who ruled Walachia 1688 - 1714.

Cozia Church Veranda

Frescos

The glory of the church, though, is not in its external architecture but in its frescos, the oldest dating back to the 1390s. The service in progress inside the church, hampered our ability to wander round taking photographs. There were also ‘no photographing’ signs which I would happily ignore if not being watched. It does no harm, provided you do not use flash, but modern cameras have no problem with the ambient light. As proof here is a 5 second video (yes, it is that short) of the Romanian Orthodox service in the church.

We could look as closely as we liked at the frescos in the veranda. Vlad interpreted them for us, reading from right to left, At the time, I could not follow everything he said, and trying to make sense of it now (few of my posts are written promptly after the events described) I am bewildered.

There is no doubt the subject matter is The Judgement. The Holy Trinity – the church is dedicated to the Holy Trinity – sit over the door and are clearly there to sort sheep from goats.

The Holy Trinity above the door into the church

Traditionally the unfavoured go to God’s left, and here we can clearly see souls being marched off naked into hell. Centre stage, where clothes are removed there is a person of importance, a king maybe, desperately trying to hang on to his dignity and his staff of office.

Veranda fresco to the right of the door into the church

But how do souls reach the throne to be judged? Vlad suggested they come up from the right, but the general direction of movement appears to be down. Looking more closely, it is tempting to interpret the region just above the large downward path as being a trans-warp corridor in which the righteous are swept up by an Archimedes screw of tetryon particles from purgatory to the presence of the Almighty. (Can I also see the signature G Roddenbury in the bottom right-hand corner?)

A closer look at the central section

The left is even more confusing. A garden, perhaps with fruit trees. is being enjoyed by the Trinity and a few chosen souls at a respectful distance. Those men (I think they are all men) not destined for the fiery pit are supplied with haloes and allowed to look down onto the garden. Christians who still believe in hell are reasonably clear on the torments involved, but no mainstream church has ever come up with a believable description of the delights of heaven, possibly because every activity humans enjoy has been denounced as sinful by one group or another over the centuries. This, though, is the least inspiring vision of heaven I could imagine, short of clouds and harps. 

Veranda fresco left of the door

Cozia to Sibiu

Leaving Cozia around 6, we continued north, the road joining the River Olt just above a dam. The Olt is the longest river entirely within Romania, flowing 600km south from the Hășmaș Mountains to the Danube on the Romanian/Bulgarian border.

The River Olt

For a time, we enjoyed the countryside and farming techniques that have longed died out in western Europe

Older farming techniques

Sibiu is 80km from Cozia, but Google suggests the journey takes an hour and forty minutes. Clearly, they knew about the traffic problems. …

Slow progress on the road to Sibiu

…but severly underestimated the length of the delay. We reached Sibiu around 9 o’clock.

Sibiu

Some History


Sibiu (county)
Sibiu City
Sibiu has a population of 135,00 and is the administrative centre of its eponymous county. In moving from Vâlcea into Sibiu County we had also left Walachia and entered Transylvania. Walachia and Moldavia had formed the new Principality of Romania as the Ottoman Empire weakened in the late 19th century. Transylvania, though, remained part of the still robust Austro-Hungarian Empire. It was not until World War I put end to both empires that Transylvania became the third major part of Romania.

In the 12th and 13th centuries the Hungarian kings invited Germanic settlers to help defend their southeastern border against the Cumans and later the Ottomans. These people became known as the Transylvanian Saxons, though they were not all from Saxony. By the middle of the 19th century, Transylvania’s ethnic mix was 60% Romanian, 25% Hungarian and 10% Transylvanian Saxon.

The Hungarians were a land owning elite, the Germans, professionals and artisans, formed a largely urban middle and upper middle class while the Romanians toiled in the fields. This view is supported by the 1850 census which found the city of Sibiu ( then  capital of the Principality of Transylvania) was home to 2,089 Romanians, 977 Hungarians and 8,790 Germans. Sibiu was effectively a small German city and was generally known as Hermannstadt.

Sibiu Today

The outskirts of Sibiu are unremarkable, but pleasant enough, mercifully lacking the worst of the dwelling blocks thrown up by all communist governments.

The centre is different, a delightful old German city that is somehow obviously not in Germany. We checked in to our hotel which stood, almost unsigned on a lane rising beside the road.

Our hotel is on the little lane rising to the left

We took our luggage up to our room, I unlocked the door and stepped forward without looking. An unexpected sensation of falling was my first indication that the room was four steps below corridor level. For a very long second or so I ran flat out, as my feet attempted to catch up with my toppling torso. To my surprise and relief, I made it by the fourth step and continued, largely in control, to a relatively gentle collision with the wall opposite. Well that woke me up, after an hour sitting in a traffic jam.

A few minutes later, we were walking up to the centre to find some dinner. Sibiu was European City of Culture in 2007, and has rather developed a taste for it…

2007 European City of Culture drain cover

…and we had arrived during the annual arts festival. The big central square was surrounded by restaurants and at 9.30 empty tables were rare. We toured round until we spotted one and sat quickly, heedless of the menu. It had been a long day and this was not the time for gastronomy, Lynne had chicken and chips and I had chicken pie of sorts. Large restorative beers seemed important..

Chicken and Chips, Sibiu

Afterwards we walked round the square, enjoying the atmosphere and viewing an installation involving birdseed that was so far incomplete. A mirror wall stood across the end of the square ...

The mirror across the main square, Sibiu

...so we photographed ourselves.

27-Jun-2023

Sibiu, The City with Eyes

The following morning we set out to visit Hunedoara and Alba Iulia, and that is the subject of the next post.

We did not have time to look around yesterday, but as we walked to Vlad’s car, he mentioned that Sibiu is known as The City with Eyes. Their purpose is to ventilated the attic, but some see them as narrowed and suspicious, and they have featured in an anticorruption drive: ‘Sibiu is watching you’ To me they look relaxed and sleepy.

Sibiu, The City with Eyes

On our return Vlad conducted a walking tour. Sibiu had a population of 12,000 on 1850, today it has ten times as many.  The city has spread across the plain but 150 years ago, the much smaller and largely German speaking population lived either in the Lower Town, if they were artisans and traders, or the Upper Town if they were wealthy merchants. Longer ago, in wilder times, the upper town had been a fortified citadel

Yesterday we had walked up the gently graded road, this time we used the stairs. From the top we had a fine view down into the Lower Town.

Sibiu, Lower Town

At the top was the Casa Cafelor, the House of Journeymen. Built in the 16th century it was a Guild House for the Guild of Hatters.

Casa Calefor, Sibiu

From there we crossed the Bridge of Lies to the Upper Town’s Small Square (Piața Mică).

On the Bridge of Lies

Many legends surround the name, mostly involving those who tell untruths - whether merchants or lovers – being lobbed over the parapet (see Wikipedia: Bridge of Lies). None of them are true, it is the bridge that lies, but only across the gap below.

There is a nice collection of sleepy eyes on the left of the picture, while the tower on the right is Sibiu’s Council Tower situated between the Small Square and Great Square (Piața Mare). Originally built in the 12th century but often reconstructed, it has had many uses but is today an exhibition space.

Nearby the Casa Luxembourg Hotel has an elaborate 17th century façade.

Casa Luxembourg

The Holy Trinity Catholic Church is tucked into a corner of Great Square. It is relatively modest, but I blame the Art’s Festival boarding for my poor photograph.

Roman Catholic Church Sibiu

Inside, the church maintains an ornate dinginess, which I imagine may have been learnt during the Ceaușescu years.

Roman Catholic Church, Sibiu

I did like the pulpit, though.

Pulpit, Sibiu catholic church


Dinner in the Tower

Our walking tour drew to close at this point, but less than an hour later we were in La Turn (The Tower) Restaurant, recommended by Vlad, which is not in a tower, but does have entrances on both Small and Great Squares.

La Turn, Sibiu

We started with ţuică, a plum brandy which, like its cousin slivovitz, is drunk as an aperitif.

Lynne chose a Greek salad, while I went for the Peasant Platter - I know my place.

Peasant Platter

According to the menu’s translation peasants eat pork tenderloin, polenta, egg-eye, bellows and pickled cucumber. Polenta is a Romanian staple, egg-eye was obviously fried egg, and for pickled cucumber read gherkins, but bellows? ‘Burduf’ the word on the Romanian menu literally means bellows, as in equipment for blowing air not being shouty. It is also, apparently, a cheese made in Brasov from fresh sheep or buffalo milk cheese which is salted and kneaded. It was a good, hearty platter and I enjoyed it.

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