Showing posts with label India. Show all posts
Showing posts with label India. Show all posts

Thursday 13 April 2023

Old Stones: The Four Finest Piles of Old Stones the World has to Offer (possibly)

Four Places Everyone Should Visit
(If They are Lucky Enough to Have the Time, Money and Good Health)

What is this all about, then?

This post was going to be called The Biggies and showcase the ‘Five Finest Sites in the World’. I made a preliminary list of ten, eight of them in Asia, two in North Africa. My ‘world,’ if hardly parochial is apparently not all-encompassing. Also, all were piles of old stones, the youngest almost 400 years old, the oldest over 4,000. I do like an elegant ruin; indeed I aspire to become one (though not all of these are ruins). As this post grew in length, I decided this would become the first of an occasional series of ‘old stone’ posts, and perhaps I would do landscapes and other categories later. Two of these sites already have dedicated posts - follow the links to find out much more about them - the other two appear in this blog for the first time.

I intended to count down from ten (or will it be 12?) like Alan Freeman on Sundays long ago, but I started at the wrong end, so on this post I can only countdown from....

Mohammad Khatami
Photo - Wikipedia

Number 4. Iran has been a difficult country to visit since the 1980 revolution, but there have been periods of détente. The presidency of Mohammad Khatami (1997-2005) was one such and we visited in 2000. Iran is the land of my birth, though my parents returned to the UK with me when I was 6 months old. The visit was primarily to find out where I was born (see Finding my Way Home and two subsequent posts) but I am not so delusional as to include that modest house in this company. We did regular tourist stuff, too – Iran has much to offer – and for a lover of old stones and the ruined glories of long ago, there are few finer places than…

Persepolis

Visited 2000

Around 1000 BCE, the Persians, a nomadic Iranian people, settled in much of what is now western Iran. Near the beginning of the 7th century BCE a possibly mythical King Achaemenes ruled a small vassal city of the Median Empire. The descendant of Achaemenes, the Achaemenids, carried on in similar vein for several generations until one of them, Cyrus II, later Cyrus the Great, became more ambitious. Under Cyrus, his son Cambysess II and then Darius I (kinship debatable), the Achaemenid Empire became the largest the world had then known.

The Achaemenid Empire
This is the work of Ali Zifan reproduced under Creative Commons Attribution-Share Alike 4.0 International

The empire thrived from 550 to 330 BCE. Conquering such a vast area is a feat of arms, holding it for 200 years is a feat of administration. A professional civil service using the official language for administration, but allowing for the multicultural nature of the empire, organised road building, a standing army and an efficient postal system.

The empire had several capital cities, but Persepolis, was a ceremonial centre rather than a city. Built on an artificial platform in a curve of the Zagros Mountains 60 km northeast of the modern city of Shiraz, it boasted five palaces and several grand entrances.

Iran
Shiraz (ringed in red) is the capital of Fars Province

As an emissary from a vassal state, you would might spend time in a waiting room…

Lynne looking lonely in Xerxes waiting room

…before passing through the Gate of All the Nations.

Lynne passes through Gate of the Nations

Once inside you might view the Palace of Darius.

Palace of Darius, Persepolis

The palace is now a shell, but many carvings survive, particularly those on the pedestal of the palace.

Persian Soldiers, Persepolis

I have two examples, the Persian soldiers above, and the emissaries bearing gifts to the emperor below.

Emissaries, Persepolis

So how did this mighty empire come to a juddering halt in 330 BCE? Simples, the Trojans were warned to beware Greeks bearing gifts, the Persian’s problem was Greeks bearing grudges.

There had been two incursions into Greece during the Achaemenid expansion. The first by Darius I in 490 BCE had ended with a crushing defeat at the Battle of Marathon. In 480 Xerxes I had another go. Leading a vast army, he fought his way through heroic resistance at the Battle of Thermopylae and eventually took Athens. Xerxes then went home, leaving a general in charge and a year later the Greeks reasserted themselves.

Both incursions had come through Macedonia. When Alexander III succeeded his father as King of Macedonia in 332 at the age of 20 he first fulfilled his father’s dream of uniting the Greeks, and then, flushed with success, conceived the ambition of conquering the world and being Great, and on the way he could stick it to the Persians.

Rampaging across western Asia, Alexander took Susa, one the Achaemenid capitals, found his way through the Zagros mountains, narrowly winning the Battle of the Persian Gates (a mirror image of Thermopylae) and entered Persepolis. He stayed there for several months, resting and celebrating while the emperor, Darius III recruited a new army.

During an evening of carousing, according to the Greek chroniclers, Thaïs, the mistress of one of Alexander’s generals (and possibly of Alexander as well) suggested setting fire to the palace. And so they did, though in the morning Alexander bitterly regretted their actions. The earliest chronicler wrote 400 years after the event, so this may only be a story, but there is good archaeological evidence of burning. A fire (and 2,370 years weathering) account for the state of Persepolis today.

When Darius was ready, Alexander marched to meet him at Gaugamela. Darius had a million men according one chronicler, perhaps 100,000 realistically, Alexander half as many. Darius’ men were largely new recruits, Alexander’s battle hardened and commanding armies in battle just happened to be his superpower. So ended the Achaemenid Empire.

Naqsh-e Rostam

Nearby is Naqsh-e Rostam, the necropolis of the Achaemenid kings. The tombs of Darius II, Artaxerxes I, Darius I and Xerxes I are hollowed out of the cliff face and a fifth, unfinished tomb may have been intended for Darius III. After Darius’ defeat and death, Alexander the Great gave him an honourable burial, though presumably not in this tomb. All the tombs were (honourably?) looted before Alexander and his army moved on.

Achaemenid necropolis, Naqsh-e Rostam

Pasargadae

Pasargadae, 30mins drive from Persepolis, was the the first capital of the Achaemenid Empire. There are several things to see on a spread-out site, the best is the Tomb of Cyrus the Great. It is difficult to miss, even if the great man is not there

Tomb of Cyrus the Great, Pasargadae

At Number 3 is the major city of a civilization that waxed as the Achaemenids waned.

Petra

Visited 2019

Potted History

Petra was built by the Nabataeans, an Arab people who dominated the Northern Arabia/Southern Levant area from the 4th century BCE, controlling a trading network of oases but having no firm borders. Their capital, if they had one, is assumed to have been Petra – known to them as Raqmu.

Petra is in southern Jordan

Alexander the Great whizzed past around 330 BCE on his way to conquer somewhere else. Because of or despite Alexander, Nabataean culture adopted many Hellenistic elements. The Romans arrived in 106 CE and stayed, creating a new border province of Arabia Petrea, from which we derive ‘Petra’.

After the Romans, Petra was forgotten by the outside world though locals continued to live among the ruins until 1985 when the last inhabitants were moved from the archaeological site to a purpose-built village.

Growing interest in classical culture in the 17th century brought knowledge of the Roman province of Arabia Petraea and provoked interest in the, possibly mythical, lost city of Petra. The first modern European to visit was Swiss explorer Jean Louis Burckhardt in 1812. More travellers followed, then the first trickle of tourists and now they arrive daily in their thousands.

The City

Most tourists enter Petra through the Siq, and there is no more dramatic entrance to an ancient city.

Entrance to the siq, Petra

‘Siq’ is usually translated as ‘canyon’, i.e. a gorge carved by running water, but the entrance to Petra is actually a crack, 1.2km long and up to 200m deep in a single, huge block of stone. I struggle to imagine tectonic forces so mighty they could do such a thing.

The siq, 1.2 km long, 200m deep and of varying widths, Petra

The Nabataeans saw the potential of the siq, as a ceremonial and religious entrance. They had a full pantheon of gods, but their portrayal of them was schematic at most. Betyls – carved stone blocks representing gods – appear in niches….

A minimalist Nabataean god in a niche in the wall of the siq, Petra

The siq has been dug out to its original level, towards the end the ancient flooring remains in situ. We paused where Indiana Jones raised his hat and brushed away some sweat before galloping down the siq (IJ and the Last Crusade)…

Ooh look, that Indiana Jones isn't what used to be, the Siq, Petra

…before emerged onto the sandy square facing the so-called Treasury, actually the tomb of a Nabataean king. Legend has it that while pursuing the Israelites, ‘pharaoh’ hid his treasure in the 3.5m high urn on the façade, hence the ‘Treasury’. Some locals believed this unlikely story - the urn is pockmarked with their rifle shots.

The Treasury, Petra

Continuing through the Street of Façades, we entered the main valley by the theatre. The theatre was built by the Nabataeans and enlargement by the Romans to hold 8,500 (30% of Petra’s population).

The theatre, Petra

The Colonnaded Street was the main street of Roman Petra. Once impressive, the marble-clad sandstone columns are now stumps and the porticos lining the eastern end have gone.

The Colonnaded Street, Petra

At the Temenos Gateway we were ‘arrested’ by two Nabataean guards – though they were not taking their job very seriously.

Two very ferocious Nabataean security guards, Petra

Beyond the gate, the sacred area is centred on the Qasr Al Bint – the Palace of the Daughter. Whose daughter? Well, Pharaoh’s, obviously, she built it while he was hiding his treasure! It is really a Nabataean temple, built c30 BCE, and the sacrificial altar on the edge of the street was once covered with marble.

Qasr Al Bint, Petra

Four ‘Royal’ Tombs occupy a shelf above the valley bottom opposite the theatre, though the shape of the rock makes it possible to photograph only two at a time.

The Silk Tomb (left) and Urn Tomb (right). two of the four 'Royal' tombs

Climbing onto the shelf we paused to pick up some shards of pottery – the ground is covered with it – and two small unnaturally round stones, presumably slingshot. We put them with the Roman coins we had bought as a gift for our grandson.

Climbing up to the rock shelf, Royal Tombs, Petra

Steps lead off from the Street of Façades climbing up a crack in the rock leading to the High Place of Sacrifice. The steep climb soon gives views over the street and the theatre.

The end of the Street of Façades and the theatre, Petra

Then the crack narrows and the steps negotiate boulder-strewn sections….

The path to the High Place of Sacrifice picks its way round boulders, Petra

After forty minutes toiling in hot sun, we reached the top of the cleft, but there was more climbing yet, signs pointing the way over bare rock.

Nearing the top of the cleft, towards the High Place of Sacrifice, Petra

We never reached The High Place, Lynne ran out of puff and I wimped out when confronted with an exposed rocky height.

I'm all right there, but I could not make the few extra paces onto the exposed rocky top, not quite the High Place of Sacrifice, Petra

Epilogue

My photos suggest Petra was not particularly crowded, but we started early, kept ahead of the tide and when that was no longer possible, explored the lesser visited corners. Returning later to the Treasury, the sandy square was like Tescos on the Saturday before Christmas while exiting via the siq reminded me of being in the crowd leaving a football match. On the days a cruise ship docks in Aqaba several thousand extra tourists are bussed from the Red Sea port.

Petra is in danger of being loved to death. Tramping feet cause erosion while human sweat humidify the atmosphere and encourages mould. There is now a proper drainage and sewerage system, expert restoration is underway, and the site is litter free, so there is hope. Unvisited, Petra could be preserved indefinitely, but what is the point of a treasure that nobody sees.?

Number Two involves a visit to India for the youngest pile of old stones in my list, and undoubtedly the most beautiful..

The Taj Mahal

Visited 2000

The best time to see the Taj Mahal is at dawn. We arrived early, though not that early; I had feared a long queue - visiting the world's greatest tourist attractions is never a solitary experience – but we were in in minutes.

The Taj Mahal is in the city of Agra, 230km south east of Delhi

Everybody knows what the Taj Mahal looks like. I remember seeing photographs as a child and thinking 'I want to go there, I want to see that.' With a long-held ambition in imminent danger of being realised, I found myself fretting; it was only a building, how could it possibly justify the hype?

The Taj emerges as you walk through the gatehouse. The first sight stops people in their tracks and most – including me – take a photo. Some will experience the Taj almost entirely through a camera.

First glimpse of the Taj Mahal through the gatehouse

At the far end of a serene, slightly misty and at this hour almost empty garden, was a building of gleaming white marble apparently floating in the air. It was taller than I expected, though perhaps not as wide, but the proportions are, in a way I do not comprehend, perfect.

The Taj Mahal floating in the morning sky

The garden, is quartered by water, as the Persians perceive the Garden of Paradise. We had seen Humayun’s tomb, an earlier variant on this theme in Delhi, but the Taj, blending Ottoman and Indian styles with the Persian, is the pinnacle of Mughal architecture; building and setting conspiring to dazzle the eye and quicken the heart.

Shah Jahan (ruled 1628-58) was the fifth Mughal emperor, and great-grandson of Humayun. Mumtaz Mahal, his favourite wife (he had nine to choose from) and the love of his life died in 1631, aged 38, giving birth to her fourteenth child. The Taj Mahal is the tomb her grief-stricken husband built for her. Starting in 1632 it took 21 years to complete.

We took our time walking through the garden. About half way down is the bench where Princess Diana once sat looking rather lonely.

On Princess Diana's seat, Taj Mahal

Close up it was no less magnificent, still seemingly ethereal and floating despite its vast bulk. I felt compelled to touch the wall as though placing a palm flat against the marble connected me to Shah Jahan and Mumtaz Mahal, to the thousands of unknown craftsmen and to concepts of love and beauty. I cultivate a somewhat Vulcan approach to life, but this 400-year-old pile of stone spoke to parts of me whose existence I rarely acknowledge.

An even closer look, Taj Mahal, Agra

The decoration is as remarkable as the building. There is calligraphy….

Calligraphy round the doorway, Taj Mahal

...and carving...

Carvings, Taj Mahal

… and the walls are covered with Pietra Dura, a technique involving fixing small carefully shaped pieces of tortoiseshell, mother of pearl and semi-precious stones into indentations carved in the marble.

Pietra Dura, Taj Mahal

Everywhere there is symmetry. The building is symmetrical, the gardens are symmetrical and the mosque facing the Taj on its left is balanced by family quarters on the right. The tomb of Mumtaz Mahal stands in the very centre of the building – where else should she be? – but in 1658 when Shah Jahan died, Aurangzeb, his son, successor and for the final years of his life, his jailer, decided his parents should lie beside each other in death. Ironically, only the tomb of Shah Jahan breaks the symmetry he created.

Later we visited a pietra dura workshop. Using diamond tipped wheels turned by muscle-power, the workers cut the gemstones to fit the spaces carved in the marble. Many hours of highly skilled effort are required to produce a finished article, which can be as small as a coaster or as large as a table. These men are the spiritual descendants of those who built, or at least decorated, the Taj, quite possibly, they the literal descendants, too.

Grinding the stones for Pietra Dura. Agra

And finally, at Number One, the great-granddaddy of them all. I could change my mind about the order of my original ten, but I would never change the top two. The lyrical beauty of the Taj Mahal stands head and shoulders above everything.... except the awe-inspiring size and immense antiquity of…

The Pyramids

Saqqara

The Great pyramids are on western edge of Cairo

Visited 1980 and 2010

There are 118 pyramids in Egypt and another 200 in Sudan, but ‘The Pyramids’ is generally taken to mean the three Great Pyramids of Giza and their accompanying Sphynx, on the western edge of Cairo, the biggest city in Africa.

So, to be perverse, I will start at Saqqara, 20km to the south, with the Step Pyramid or more correctly the Pyramid of Djoser (or Djeser and Zoser) because it came first. Built 2667-2648 BCE it is far from the oldest existing human structure (Wikipedia lists 46 more venerable buildings, including Wayland’s Smithy on the Ridgeway in Oxfordshire) but it is the world’s oldest large-scale cut stone construction.

The Pyramid of Djoser, 2010, at the start of a long refurbishment that finished in 2020

This pyramid is also important because of inscriptions mentioning Imhotep. In later centuries the story of Imhotep was mythologised until he was eventually deified, but nobody is quite sure what he really did. It is conjectured that he was the builder, building supervisor or architect of the step pyramid, but whatever his role, his is the earliest known name of someone who was neither a ruler nor a military leader.

The Great Pyramids of Giza

Visited 1966, 1980 and 2009

Me aged 15 and the Sphynx, aged 4500
August 1966

I was a lucky lad, I first saw the pyramids in 1966, aged 15, on one of the then popular ‘educational cruises’. The experience may or may not have changed my life, but it certainly gave it a hefty shove in what I now think of as the right direction.

In 1966, and still when Lynne and I visited in 1980, the site was entirely open, though payment was, I think, taken for entering the pyramids (duck low and ignore the stench of sweaty feet). By the time we returned in 2009 it was all fenced and there was an entry fee.

The complex contains three main pyramids, several smaller ones, the remains of funerary and valley temples and, of course the Sphynx. All were built during the 4th Dynasty of the Old Kingdom (27th to 25th centuries BCE)

The Pyramid of Khufu, the 2nd Pharaoh of the dynasty, is the oldest and biggest, standing some 140m high.

The Pyramid of Khufu, 2009

The Pyramid of Khafre, the 4th of the dynasty, is 135m high and its peak retains the alabaster that once covered all three main pyramids.

The Pyramids of Khafre (central) and Menkaure (behind), 2009

The Sphynx was built during the reign of Khafre. The limestone statue of a creature with the head of a human, and the body of a lion faces the rising sun.

The Sphynx and the Pyramids of Khafre and Menkaure, 2009

The face of the Sphynx may represent Khafre.

The time-battered but still beautiful face of the Sphynx

The Pyramid of Menkaure, the 5th of the dynasty, is smaller, only 65m high.

In the early 1950s engineers noticed a limestone wall by Khufu’s Pyramid and a lot of digging led to the discovery of a large stone box containing the 1,224 cedar pieces of the solar boat which had been disassembled after carrying Khufu to his resting place (4,000 years ago a branch of the Nile circled the Giza plateau).

The stone box that contained the components of the Solar Boat, 2009

The boat was fully re-assembled by 1968 and the construction of a dedicated climate-controlled museum, a few metres from where the ship was found, was completed in 1982. We were able to see the preserved boat in 2009, though it, and its museum, have now been relocated to the new Grand Egyptian Museum.

The Solar Boat of Khufu, 2009

A 4,500-year-old wooden boat, complete in every detail! I think that is as good as it gets.

Wednesday 13 January 2021

Tibetan Buddhism: Buddhist Temples, Monasteries and Buddha Images Part 3

Tibetan Buddhism - not Just in Tibet

The Tibetan Tradition

Buddhism probably arrived in Tibet from India in the 8th century. That makes it part of the Mahayana tradition, but as it includes many tantric practices and elements of Vajrayana, it is often treated as a separate branch of Buddhism.

Tibetan Wheel

I offer the above paragraph in good faith; I believe it to be accurate but I admit to not understanding some of the words. I have, though, observed that in Tibetan Buddhism, as in Mahayana, Buddha images often come in threes, Bodhisattva Maitreya (the Future Buddha), the Buddha, and Bodhisattva Avalokiteśvara (The Compassion Buddha). Bodhisattvas are important, as are fearsome images of guardians, but there seems less emphasis on Arhats. Like Theravada, Tibetan Buddhism has a strong monastic tradition. Only Tibetan Buddhists use prayer wheels, praying by rotating a wheel about a sacred text, and prayer flags where sacred texts blow in the wind.

Although Tibetan Buddhism has several independent branches, each having its own monasteries and leaders, they remain closely related. The Gelug (Yellow Hat) is the dominant school - not just in Tibet - and the most influential Gelugpa is the Dalai Lama.

Tibetan Monasteries

Tibetan Buddhism is not confined to Tibet, the map above shows the monasteries/temples covered in this post, though there will also be a surprise visit to Beijing. But I will start in the obvious place. We visited Lhasa in July/Aug 2005.

Tibet (officially the Xizang Autonomous Region, China)

Lhasa

Lhasa is an interesting city to visit. At 3,700m (12,000ft) most people suffer some effect of altitude; breathlessness, aching joints, sleep disruption or even a brief collapse. In midsummer the air is pleasantly warm though air-conditioning is not required.

Officially encouraged Han migration has resulted in half the 500,000 population being non-Tibetan. I deplore the destructive Chinese policy of squeezing the culture of ethnic minorities, though from an entirely selfish point of view, the Han presence - and the existence of a Nepali community - allowed us to eat well. Tibetans' own food never quite escapes the distinctive rancid flavour of yak butter.

The Jokhang Temple

The Jokhang Temple is the physical and spiritual centre of Lhasa. In summer the modest frontage on Barkhor Square was permanently semi-blocked by prostrating pilgrims. The interior was dark and the air dense with the smell of wood smoke and burning yak butter candles as devotees jostled to make their offerings.

Entrance to the Jokhang Temple, Lhasa

We escaped to the roof.

Lynne on the roof of the Jokhang Temple, Lhasa

The Potala Palace

From the Jokhang roof we looked across the Square to the dramatically sited Potala Palace the home of the Dalai Lama – though he has lived in exile since 1959.

The Potala Palace from the roof of the Jokhang Temple, Lhasa

Once you have acquired a ticket and turned many prayer wheels…

There are many prayer wheels to turn in Lhasa

…you have the freedom of the palace complex.

Inside the Potala Palace complex, Lhasa

The Drepung Monastery

Five kilometres outside Lhasa, Drepung is the largest monastery in Tibet. At its peak there were as many as ten thousand monks. There are now less than a thousand, and with tight Chinese control the monastery lacks the moral authority it once had, but when we visited in 2005 it seemed a thriving community.

Just Part of the Drepung Monastery Complex

It is a large complex on many levels on the side of Mount Gephel. Climbing from courtyard to courtyard up steps that were often more ladders than staircases was hard work. It was our second full day in Lhasa and the thin air took its toll. Lynne leaned against a wall to get her breath and then slowly slipped down to a seated position. Leaving her in the ticket office in the care of some solicitous and friendly monks....

Solicitous and friendly monks

...I continued alone.

Drepung Monastry

Sadly, she missed the hall full of monks chanting sutras.....

Chanting monks, Drepung Monastery

....the monk's prayer hall near the top of the complex...

Prayer Hall, Drepung Monastery

....and this view of a lone monk standing on a roof, surveying the world. A true son of Tibet, he stands behind the gold encased finials waiting for his kettle to boil.

Waiting for his kettle to boil, Drepung Monastery

As committed tea drinkers the Tibetans make the British look like amateurs. What I cannot understand, though, is why, once they have made a nice pot of tea they always stir in a dollop of yak butter. The advantage of yak butter is that never goes off, the disadvantage is that tastes like it has even when fresh.

Sera Monastery

At Sera monastery back in the city, the younger monks gather in a stony square two or three afternoons a week. The more senior monks test their juniors on points of Buddhist philosophy asking question in an aggressive if stylised manner.

Debating at Sera Monastery, Lhasa

I have heard that important as this once was, it is now just for tourists. Perhaps, but they entered into it with vigour and thought – and occasionally a little humour.

Mongolia

North from the Tibetan Plateau, across several hundred kilometres of dessert are the huge open grasslands of Mongolia, the least densely populated country in the world.

Buddhism was introduced to the nomadic empires of Mongolia in the 1st century CE though in time it faded into Shamanism.

In the early 13th century Genghis Khan united Mongolia and went on to rule the largest contiguous empire ever seen. It fragmented after his death, but his grandson Kublai Khan started out as ruler of most of Mongolia and northern China. By 1271 he had unified China and established the Yuan Dynasty. He introduced Tibetan Buddhism and monasticism into Mongolia, but after the demise of his dynasty in 1368, Mongolia again slowly relapsed into shamanism.

During the 16th Mongolian cultural revival Altan Khan, a warlord with an eye to reunifying the country made an ally of the Dalai Lama. Tibetan Buddhism returned to Mongolia and was reinforced by the Chinese Qing dynasty in the next couple of centuries.

Ulaanbaatar

In 2007 selecting the southern option of the Trans-Siberian Railway took us to Ulaanbaatar. Mongolians traditionally moved with the seasons, and Ulaanbaatar only settled on its present site in 1789. It is now home to 1.3 million, more than half the vast country’s population

Gandan Monastery

The first buildings of Ulaanbaatar’s Gandan Monastery were constructed in 1809. Buildings have come and gone, but the most impressive, the temple of Boddhisattva Avalokiteshvara was built in 1913.

Temple of the Boddhisattva Avalokiteshvara, Gandan Monastery

Gandan closed in 1938 as Mongolia's client government obediently followed Stalin’s anti-religious line. After the Second World War Stalin decided to make token acknowledgment of traditional cultures and religions across the USSR. The Mongolian government followed suit, reopening Gandan in 1948, though with many restrictions. Since the end of communism in 1990 all restrictions have been lifted, and there has been a resurgence of Buddhism.

(see Ulaanbaatar: Part 11 of the Trans-Siberian Railway)

Bürd Sum

Leaving Ulaanbaatar with a driver and local guide we drove 340 km to the Bürd Sum (district) of Övörkhangai Aimag (province) where we stayed with a local family. The first 50 km of the journey were on tarmac, the rest over open steppe. Övörkhangai is three times the size of Wales but the whole population would almost fit into the Principality Stadium.

(see Across the Mongolian Steppe: Part 9 of the Trans-Siberian Railway)

Shaman Shrine

Next day we visited Erdene Zuu. More driving across grassland brought us to a proper road. At the road junction was a shrine. Mongolian Buddhism has absorbed shamanism, and this is essentially a shaman shrine. We did the proper thing, which is to walk round it three times clockwise and placed a new stone on the top. Most passers-by contented themselves with a hoot on the horn.

A shaman shrine, Ovorkhangai Province

Kharkhorin, Övörkhangai Province

Ghengis Khan built his capital of Karakorum on the site of modern Kharkhorin in around 1220. Not being the settling down sort of guy, Ghengis soon moved on, though the city thrived for a while before being destroyed by a Ming army in 1388. Modern Kharkhorin is a major population centre, by Mongolian standards, with 13,000 inhabitants.

Erdene Zuu

The monastery of Erdene Zuu was built in 1585, using such remnants of Karakorum as were available. The boundary of the rectangular site is marked by 100 small stupas. 108 is the number of attributes of the Buddha, so either 8 stupas have been lost or somebody miscounted during the building process.

Erdene Zuu

The modern city of Kharkhorin sits under the black smoke in the distance - a rare example of Mongolian industry.

Stupas, Erdene Zuu

By the end of the 19th century there were over 60 temples on the site, but in 1939 most were destroyed by the communists.

Surviving Temple, Erdene Zuu

All the surviving temples are open to visitors.

Inside a temple, Erdene Zuu

In 1990 the site was handed back to the monks and Erdene Zuu became an active monastery again.

Monk taking a prayer wheel for a walk, Erdene Zuu

(see With the Mongolian Nomads: Part 10 of the Trans-Siberian Railway)

Buryat Republic, Russia

Our previous stop on the Trans-Siberian had been at Ulan Ude, the capital of Buryatia, one of the constituent republics of the Russian Federation. Buryats are ethnic Mongolians, and so Buddhists, but Buryatia has been Russian since the seventeenth century. Then, Inner and Outer Mongolia struggled under imperial Chinese rule while the Buryats traded with the incoming Russians and enjoyed comparative freedom and prosperity.

Ivolginsk Datsan

Before the Russian Revolution, there were hundreds of Datsans in Buryatia and thousands of monks, but by the 1930’s the Datsans had all been closed and the monks dispatched to the Gulags. In the 1940s Stalin decided it was time for more religious tolerance and so a Datsan was constructed at Ivolginsk, 30 km west of Ulan Ude. It opened in 1947 on a site carefully chosen by astrologers.

Ivolginsk Datsun, near Ulan Ude

The architecture and decoration of the Johkang Temple, Potala Palace and Drepung Monastery in Lhasa are almost identical. Gandan and Erdene Zuu are cut from similar cloth, but the main building at Ivolginsk, 3,000 km north of Lhasa, looks, unsurprisingly, less Tibetan and ever so slightly Russian.

The Temple at the Ivolginsk Datsun, near Ulan Ude

…but from some angles the Tibetan look predominates.

Tibetan style stupas, Ivolginsk, near Ulan Ude

Andre, our Christian European Russian guide was here when the Dalai Lama visited this outpost of his flock in the 1980s. He was very taken by his serenity and almost tangible charisma.

Prayer wheels, Ivolginsk Datsun, near Ulan Ude with Tibetan script (her right) and Mongolian script

(see Ulan Ude (1) Buddhists, Old Believers and an Enormous Head of Lenin: Part 6 of the Trans-Siberian Railway

China

Or, more accurately, China again as Tibet is part of China. Chinese Buddhism follows the Mahayana tradition, but that does not mean there are no ‘Tibetan pockets.’

Beijing

The Dalai Lama fled Tibet in 1959 over his disagreement with the Chinese authorities. He is a man of integrity and peace from whom the Chinese could learn much, but instead they regard him rather like the Americans regarded Osama bin-Ladin. It was not always that way.

Stupa, Beihai Park

Beihai Park, just north of Beijing’s centre was allegedly created by Kublai Khan. The stupa on the artificial island was built to commemorate the visit of a 17th century Dalai Lama to Beijing.

Stupa on the artificial island, Beihai Park, Beijing

(see Beijing (2): Xicheng and Beihai Park. Part 2 of Beijing, North Korea and Shanxi)

Yonghe Gong

The Yonghe Gong was our first ever Buddhist temple on out first ever visit to Beijing. It is a rare example of a Tibetan Temple in the Han heartland, though I doubt we realised that at the time.

It was built in 1649, as a residence for court eunuchs. It then became the palace of Prince Yong, who turned part of the complex into a lamasery when he became emperor in 1722. On his death in 1733 Tibetan Buddhists were invited to take over the whole site. Developments since then have produced buildings which mix Tibetan and Chinese styles.

Lynne at the Yonghe Gong

The temple complex survived the Cultural Revolution and re-opened to the public in 1981. One of the charms of the place is that after so many years of religious repression many would-be devotees do not seem sure of what they should be doing.

Uncertain worshippers, Yonghe Gong

The temple contains a remarkable 18m high statue of the Buddha carved from a single piece of sandalwood.

Maitreya Buddha carved from a single piece of sandalwood, Yonge Gong, Beijing

India

Buddhism has all but died out in the country of its birth, but it is still possible to see dramatic Buddhist temples

Kushalnagar, Karnataka

The Dalai Lama and the Tibetan government-in-exile live in Dharamsala in the extreme north of India. We have not been there, but in 2010 we visited the small town of Kushalnagar in the southern state of Karnataka - as far south of Lhasa as Ulan Bator is north - where the state government has settled 10,000 exiled Tibetans.

Namdroling Monastery

As well as the usual secular requirements of any settlement, there are two Gelugpa monasteries and the much larger Namdroling Temple which follows the Nyingmapa tradition from Eastern Tibet.

Namdroling Monastery, Kushalnagar, Karnatica

As can be seen both from the outside and the interior, Namdroling is well financed. It is known as ‘The Golden Temple’- and with good reason.

Interior of Namdroling - The Golden Temple, Kushalnagar

The temple looks typically Tibetan and even displays a trio of Buddhas - as promised in the introduction. July in Lhasa had been pleasantly warm but air-conditioning was unnecessary, people merely left doors and windows open and allowed in the fresh, if rather thin, air. At other times of the year it can be viciously cold. February in Kushalnagar was hot and humid (it is equally hot, though far wetter in the monsoon season) and the vegetation around the temple could not have been less Tibetan. Namdroling looked like an exotic transplant from a faraway land.

Namdroling, The Golden Temple, Kushalnagar

Buddhist Temples, Monasteries and Buddha Images

Part 1: Introduction
Part 2: Mahayana Buddhism
Part 3: Tibetan Buddhism
Part 4: Theravada (1) Sri Lanka
Part 5: Theravada (2) Myanmar
Part 6: Theravada (3) Laos, Cambodia & Thailand